To the north were booms of logs, swilling in the current, waiting for their devourer. Here and there were groups of river-drivers and their foremen, prying twisted heaps of logs from the rocks or the shore into the water. Other groups of river-drivers were scattered upon the banks, lifting their huge red canoes high up on the platforms, the spring's and summer's work of river-driving done; while others lounged upon the grass, or wandered lazily through the village, sporting with the Chinamen, or chaffing the Indian idling in the sun—a garish figure stoically watching the inroads of civilisation. The town itself was squat but amiable: small houses and large huts; the only place of note and dignity, the new town hall, which was greatly overshadowed by the big mill, and even by the two smaller ones flanking it north and south.
But Viking was full of men who had breathed the strong life of the hills, had stolen from Nature some of her brawny strength, and set themselves up before her as though a man were as great as a mountain and as good a thing to see. It was of such a man that Galt Roscoe was to tell us. His own words I will not give, but will speak of Phil Boldrick as I remember him and as Roscoe described him to us.
Of all the men in the valley, none was so striking as Phil Boldrick. Of all faces his was the most singular; of all characters his the most unique; of all men he was the most unlucky, save in one thing—the regard of his fellows. Others might lay up treasures, not he; others lose money at gambling, not he—he never had much to lose. But yet he did all things magniloquently. The wave of his hand was expansive, his stride was swaying and decisive, his over-ruling, fraternal faculty was always in full swing. Viking was his adopted child; so much so that a gentleman river-driver called it Philippi; and by that name it sometimes went, and continues still so among those who knew it in the old days.
Others might have doubts as to the proper course to pursue under certain circumstances; it was not so with Phil. They might argue a thing out orally, he did so mentally, and gave judgment on it orally. He was final, not oracular. One of his eyes was of glass, and blue; the other had an eccentricity, and was of a deep and meditative grey. It was a wise and knowing eye. It was trained to many things—like one servant in a large family. One side of his face was solemn, because of the gay but unchanging blue eye, the other was gravely humourous, shrewdly playful. His fellow citizens respected him; so much so, that they intended to give him an office in the new-formed corporation; which means that he had courage and downrightness, and that the rough, straightforward gospel of the West was properly interpreted by him.
If a stranger came to the place, Phil was sent first to reconnoitre; if any function was desirable, Phil was requested to arrange it; if justice was to be meted out, Phil's opinion had considerable weight—for he had much greater leisure than other more prosperous men; if a man was taken ill (this was in the days before a doctor came), Phil was asked to declare if he would "shy from the finish."
I heard Roscoe more than once declare that Phil was as good as two curates to him. Not that Phil was at all pious, nor yet possessed of those abstemious qualities in language and appetite by which good men are known; but he had a gift of civic virtue—important in a wicked world, and of unusual importance in Viking. He had neither self-consciousness nor fear; and while not possessed of absolute tact in a social way, he had a knack of doing the right thing bluntly, or the wrong thing with an air of rightness. He envied no man, he coveted nothing; had once or twice made other men's fortunes by prospecting, but was poor himself. And in all he was content, and loved life and Viking.
Immediately after Roscoe had reached the mountains Phil had become his champion, declaring that there was not any reason why a man should not be treated sociably because he was a parson. Phil had been a great traveller, as had many who settled at last in these valleys to the exciting life of the river: salmon-catching or driving logs. He had lived for a time in Lower California and Mexico, and had given Roscoe the name of The Padre: which suited the genius and temper of the rude population. And so it was that Roscoe was called The Padre by every one, though he did not look the character.
As he told his story of Phil's life I could not help but contrast him with most of the clergymen I knew or had seen. He had the admirable ease and tact of a cultured man of the world, and the frankness and warmth of a hearty nature, which had, however, some inherent strain of melancholy. Wherever I had gone with him I had noticed that he was received with good-humoured deference by his rough parishioners and others who were such only in the broadest sense. Perhaps he would not have succeeded so well if he had worn clerical clothes. As it was, of a week day, he could not be distinguished from any respectable layman. The clerical uniform attracts women more than men, who, if they spoke truly, would resent it. Roscoe did not wear it, because he thought more of men than of function, of manliness than clothes; and though this sometimes got him into trouble with his clerical brethren who dearly love Roman collar, and coloured stole, and the range of ritual from a lofty intoning to the eastward position, he managed to live and himself be none the worse, while those who knew him were certainly the better.
When Roscoe had finished his tale, Mrs. Falchion said: "Mr. Boldrick must be a very interesting man;" and her eyes wandered up to the great hole in the mountain-side, and lingered there. "As I said, I must meet him," she added; "men of individuality are rare." Then: "That great 'hole in the wall' is, of course, a natural formation."
"Yes," said Roscoe. "Nature seems to have made it for Boldrick. He uses it as a storehouse."