From the time we left the tavern to wander by the river I managed to be a good deal alone with Mrs. Falchion. I do not know whether she saw that I was anxious to speak with her privately, but I fancy she did. Whatever we had to say must, in the circumstances, however serious, be kept superficially unimportant. And, as it happened, our serious conference was carried on with an air of easy gossip, combined with a not artificial interest in all we saw. And there was much to see. Far up and down the river the fragrant dusk was spotted with the smoky red light of torches, and the atmosphere shook with shadows, through which ran the song of the river, more amiable than the song of the saw, and the low, weird cry of the Indians and white men as they toiled for salmon in the glare of the torches. Here upon a scaffolding a half-dozen swung their nets and baskets in the swift river, hauling up with their very long poles thirty or forty splendid fish in an hour; there at a small cascade, in great baskets sunk into the water, a couple of Indians caught and killed the salmon that, in trying to leap the fall, plumped into the wicker cage; beyond, others, more idle and less enterprising, speared the finny travellers, thus five hundred miles from home—the brave Pacific.
Upon the banks the cleaning and curing went on, the women and children assisting, and as the Indians and half-breeds worked they sang either the wild Indian melodies, snatches of brave old songs of the 'voyageurs' of a past century, or hymns taught by the Jesuit missionaries in the persons of such noble men as Pere Lacombe and Pere Durieu, who have wandered up and down the vast plains of both sides of the Rockies telling an old story in a picturesque, heroic way. These old hymns were written in Chinook, that strange language,—French, English, Spanish, Indian, arranged by the Hudson's Bay Company, which is, like the wampum-belt, a common tongue for tribes and peoples not speaking any language but their own. They were set to old airs—lullabies, chansons, barcarolles, serenades, taken out of the folk-lore of many lands. Time and again had these simple arcadian airs been sung as a prelude to some tribal act that would not bear the search-light of civilisation—little by the Indians east of the Rockies, for they have hard hearts and fierce tongues, but much by the Shuswaps, Siwashes, and other tribes of the Pacific slope, whose natures are for peace more than for war; who, one antique day, drifted across from Japan or the Corea, and never, even in their wild, nomadic state, forgot their skill and craft in wood and gold and silver.
We sat on the shore and watched the scene for a time, saying nothing. Now and again, as from scaffolding to scaffolding, from boat to boat, and from house to house, the Chinook song rang and was caught up in a slow monotone, so not interfering with the toil, there came the sound of an Indian drum beaten indolently, or the rattle of dry hard sticks—a fantastic accompaniment.
"Does it remind you of the South Seas?" I asked Mrs. Falchion, as, with her chin on her hand, she watched the scene.
She drew herself up, almost with an effort, as though she had been lost in thought, and looked at me curiously for a moment. She seemed trying to call back her mind to consider my question. Presently she answered me: "Very little. There is something finer, stronger here. The atmosphere has more nerve, the life more life. This is not a land for the idle or vicious, pleasant as it is."
"What a thinker you are, Mrs. Falchion!"
She seemed to recollect herself suddenly. Her voice took on an inflection of satire. "You say it with the air of a discoverer. With Columbus and Hervey and you, the world—" She stopped, laughing softly at the thrust, and moved the dust about with her foot.
"In spite of the sarcasm, I am going to add that I feel a personal satisfaction in your being a woman who does think, and acts more on thought than impulse."
"'Personal satisfaction' sounds very royal and august. It is long,
I imagine, since you took a—personal satisfaction—in me."
I was not to be daunted. "People who think a good deal and live a fresh, outdoor life—you do that—naturally act most fairly and wisely in time of difficulty—and contretemps."