After three days’ feasting, at the end of which the missionary held his first service and preached his first sermon, to the accompaniment of grunts of satisfaction from the whole tribe of Athabascas, William Rufus Holly began his work in the Far North.

The journey to Fort O’Call was a procession of triumph, for, as it was summer, there was plenty of food, the missionary had been a success, and he had distributed many gifts of beads and flannel.

All went well for many moons, although converts were uncertain and baptisms few, and the work was hard and the loneliness at times terrible. But at last came dark days.

One summer and autumn there had been poor fishing and shooting, the câches of meat were fewer on the plains, and almost nothing had come up to Fort O’Call from Edmonton, far below. The yearly supplies for the missionary, paid for out of his private income—the bacon, beans, tea, coffee, and flour—had been raided by a band of hostile Indians, and he viewed with deep concern the progress of the severe winter. Although three years of hard, frugal life had made his muscles like iron, they had only mellowed his temper, increased his flesh, and rounded his face; nor did he look an hour older than on the day when he had won Wingo for his willing slave and devoted friend.

He never resented the frequent ingratitude of the Indians; he said little when they quarrelled over the small comforts his little income brought them yearly from the South. He had been doctor, lawyer, judge among them, although he interfered little in the larger disputes, and was forced to shut his eyes to intertribal enmities. He had no deep faith that he could quite civilize them; he knew that their conversion was only on the surface, and he fell back on his personal influence with them. By this he could check even the excesses of the worst man in the tribe, his old enemy, Silver Tassel of the bad heart, who yet was ready always to give a tooth for a tooth, and accepted the fact that he owed Oshondonto his life.

When famine crawled across the plains to the doors of the settlement and housed itself at Fort O’Call, Silver Tassel acted badly, however, and sowed fault-finding among the thoughtless of the tribe.

“What manner of Great Spirit is it who lets the food of his chief Oshondonto fall into the hands of the Blackfeet?” he said. “Oshondonto says the Great Spirit hears. What has the Great Spirit to say? Let Oshondonto ask.”

Again, when they were all hungrier, he went among them with complaining words. “If the white man’s Great Spirit can do all things, let him give Oshondonto and the Athabascas food.”

The missionary did not know of Silver Tassel’s foolish words, but he saw the downcast face of Knife-in-the-Wind, the sullen looks of the people; and he unpacked the box he had reserved jealously for the darkest days that might come. For meal after meal he divided these delicacies among them—morsels of biscuit, and tinned meats, and dried fruits. But his eyes meanwhile were turned again and again to the storm raging without, as it had raged for this the longest week he had ever spent. If it would but slacken, a boat could go out to the nets set in the lake near by some days before, when the sun of spring had melted the ice. From the hour the nets had been set the storm had raged. On the day when the last morsel of meat and biscuit had been given away the storm had not abated, and he saw with misgiving the gloomy, stolid faces of the Indians round him. One man, two children, and three women had died in a fortnight. He dreaded to think what might happen, his heart ached at the looks of gaunt suffering in the faces of all; he saw, for the first time, how black and bitter Knife-in-the-Wind looked as Silver Tassel whispered to him.

With the color all gone from his cheeks, he left the post and made his way to the edge of the lake where his canoe was kept. Making it ready for the launch, he came back to the fort. Assembling the Indians, who had watched his movements closely, he told them that he was going through the storm to the nets on the lake, and asked for a volunteer to go with him.