Guida turned round with a sharp cry. Running to him, she lifted up the head that lay over on his shoulder. She felt his pulse, she called to him. Opening his waistcoat, she put her ear to his heart; but it was still—still.
A mist, a blackness, came over her own eyes, and without a cry or a word, she slid to the floor unconscious, as the black thunderstorm broke upon the Place du Vier Prison.
The rain was like a curtain let down between the prying, clattering world without and the strange peace within: the old man in his perfect sleep; the young, misused wife in that passing oblivion borrowed from death and as tender and compassionate while it lasts.
As though with merciful indulgence, Fate permitted no one to enter upon the dark scene save a woman in whom was a deep motherhood which had never nourished a child, and to whom this silence and this sorrow gave no terrors. Silence was her constant companion, and for sorrow she had been granted the touch that assuages the sharpness of pain and the love called neighbourly kindness. Maitresse Aimable came.
Unto her it was given to minister here. As the night went by, and the offices had been done for the dead, she took her place by the bedside of the young wife, who lay staring into space, tearless and still, the life consuming away within her.
In the front room of the cottage, his head buried in his hands, Ranulph Delagarde sat watching beside the body of the Sieur de Mauprat.
CHAPTER XXVII
In the Rue d’Driere, the undertaker and his head apprentice were right merry. But why should they not be? People had to die, quoth the undertaker, and when dead they must be buried. Burying was a trade, and wherefore should not one—discreetly—be cheerful at one’s trade? In undertaking there were many miles to trudge with coffins in a week, and the fixed, sad, sympathetic look long custom had stereotyped was wearisome to the face as a cast of plaster-of-paris. Moreover, the undertaker was master of ceremonies at the house of bereavement as well. He not only arranged the funeral, he sent out the invitations to the “friends of deceased, who are requested to return to the house of the mourners after the obsequies for refreshment.” All the preparations for this feast were made by the undertaker—Master of Burials he chose to be called.
Once, after a busy six months, in which a fever had carried off many a Jersiais, the Master of Burials had given a picnic to his apprentices, workmen, and their families. At this buoyant function he had raised his glass and with playful plaintiveness proposed: “The day we celebrate!”