CHAPTER XVIII. JEAN JACQUES HAS AN OFFER

The day after Jean Jacques had got a new lease of life and become his own banker, he treated himself to one of those interludes of pleasure from which he had emerged in the past like a hermit from his cave. He sat on the hill above his lime-kilns, reading the little hand-book of philosophy which had played so big a part in his life. Whatever else had disturbed his mind and diverted him from his course, nothing had weaned him from this obsession. He still interlarded all his conversation with quotations from brilliant poseurs like Chateaubriand and Rochefoucauld, and from missionaries of thought like Hume and Hegel.

His real joy, however, was in withdrawing for what might be called a seance of meditation from the world’s business. Some men make celebration in wine, sport and adventure; but Jean Jacques made it in flooding his mind with streams of human thought which often tried to run uphill, which were frequently choked with weeds, but still were like the pool of Siloam to his vain mind. They bathed that vain mind in the illusion that it could see into the secret springs of experience.

So, on as bright a day as ever the New World offered, Jean Jacques sat reciting to himself a spectacular bit of logic from one of his idols, wedged between a piece of Aristotle quartz and Plato marble. The sound of it was good in his ears. He mouthed it as greedily and happily as though he was not sitting on the edge of a volcano instead of the moss-grown limestone on a hill above his own manor.

“The course of events in the life of a man, whatever their gravity or levity, are only to be valued and measured by the value and measure of his own soul. Thus, what in its own intrinsic origin and material should in all outer reason be a tragedy, does not of itself shake the foundations or make a fissure in the superstructure. Again—”

Thus his oracle, but Jean Jacques’ voice suddenly died down, for, as he sat there, the face of a woman made a vivid call of recognition. He slowly awakened from his self-hypnotism, to hear a woman speaking to him; to see two dark eyes looking at him from under heavy black brows with bright, intent friendliness.

“They said at the Manor you had come this way, so I thought I’d not have my drive for nothing, and here I am. I wanted to say something to you, M’sieu’ Jean Jacques.”

It was the widow of Palass Poucette. She looked very fresh and friendly indeed, and she was the very acme of neatness. If she was not handsome, she certainly had a true and sweet comeliness of her own, due to the deep rose-colour of her cheeks, the ivory whiteness round the lustrous brown eyes, the regular shining teeth which showed so much when she smiled, and the look half laughing, half sentimental which dominated all.

Before she had finished speaking Jean Jacques was on his feet with his hat off. Somehow she seemed to be a part of that abstraction, that intoxication, in which he had just been drowning his accumulated anxieties. Not that Virginie Poucette was logical or philosophical, or a child of thought, for she was wholly the opposite-practical, sensuous, emotional, a child of nature and of Eve. But neither was Jean Jacques a real child of thought, though he made unconscious pretence of it. He also was a child of nature—and Adam. He thought he had the courage of his convictions, but it was only the courage of his emotions. His philosophy was but the bent or inclination of a mind with a capacity to feel things rather than to think them. He had feeling, the first essential of the philosopher, but there he stayed, an undeveloped chrysalis.

His look was abstracted still as he took the hand of the widow of Palass Poucette; but he spoke cheerfully. “It is a pleasure, madame, to welcome you among my friends,” he said.