The Rev. John Brown was by no means a conventional parson. He was smoking a cigarette, and two dogs followed at his heels. He was certainly not a fogy. He had more than a little admiration for Charley Steele, but he found it difficult to preach when Charley was in the congregation. He was always aware of a subterranean and half-pitying criticism going on in the barrister's mind. John Brown knew that he could never match his intelligence against Charley's, in spite of the theological course at Durham, so he undertook to scotch the snake by kindness. He thought that he might be able to do this, because Charley, who was known to be frankly agnostical, came to his church more or less regularly.
The Rev. John Brown was not indifferent to what men thought of him. He had a reputation for being "independent," but his chief independence consisted in dressing a little like a layman, posing as the athletic parson of the new school, consorting with ministers of the dissenting denominations when it was sufficiently effective, and being a "good fellow" with men easily bored by church and churchmen. He preached theatrical sermons to societies and benevolent associations. He wanted to be thought well of on all hands, and he was shrewd enough to know that if he trimmed between ritualism on one hand and evangelicism on the other, he was on a safe road. He might perforate old dogmatical prejudices with a good deal of freedom so long as he did not begin bringing "millinery" into the service of the church. He invested his own personal habits with the millinery. He looked a picturesque figure with his blond moustache, a little silk-lined brown cloak thrown carelessly over his shoulder, a gold-headed cane, and a brisk jacket half ecclesiastical, half military.
He had interested Charley Steele, also he had amused him, and sometimes he had surprised him into a sort of admiration; for Brown had a temperament capable of little inspirations—such a literary inspiration as might come to a second-rate actor—and Charley never belittled any man's ability, but seized upon every sign of knowledge with the appreciation of the epicure.
John Brown raised his hat to Charley, then held out a hand. "Masterly- masterly!" he said. "Permit my congratulations. It was the one thing to do. You couldn't have saved him by making him an object of pity, by appealing to our sympathies."
"What do you take to be the secret, then?" asked Charley, with a look half abstracted, half quizzical. "Terror—sheer terror. You startled the conscience. You made defects in the circumstantial evidence, the imminent problems of our own salvation. You put us all on trial. We were under the lash of fear. If we parsons could only do that from the pulpit!"
"We will discuss that on our shooting-trip next week. Duck-shooting gives plenty of time for theological asides. You are coming, eh?"
John Brown scarcely noticed the sarcasm, he was so delighted at the
suggestion that he was to be included in the annual duck-shoot of the
Seven, as the little yearly party of Charley and his friends to Lake
Aubergine was called. He had angled for this invitation for two years.
"I must not keep you," Charley said, and dismissed him with a bow. "The sheep will stray, and the shepherd must use his crook."
Brown smiled at the badinage, and went on his way rejoicing in the fact that he was to share the amusements of the Seven at Lake Aubergine—the Lake of the Mad Apple. To get hold of these seven men of repute and position, to be admitted into this good presence!—He had a pious exaltation, but whether it was because he might gather into the fold erratic and agnostical sheep like Charley Steele, or because it pleased his social ambitions, he had occasion to answer in the future. He gaily prepared to go to the Lake of the Mad Apple, where he was fated to eat of the tree of knowledge.
Charley Steele and Billy Wantage walked on slowly to the house under the hill.