"Isn't that so?" he continued. "Do you realise that no man knows where that Jordan and those fields are, and what the flower of the tree of life looks like? Let us ask a question again. Why is it that the one being in all the world who could tell us anything about it, the one being who had ever seen Jordan or Eden or that tree of life-in fact, the one of all creation who could describe heaven, never told? Isn't it queer? Here he was—that one man-standing just as I am among you, and round him were the men who followed him, all ordinary men, with ordinary curiosity. And he said he had come down from heaven, and for years they were with him, and yet they never asked him what that heaven was like: what it looked like, what it felt like, what sort of life they lived there, what manner of folk were the angels, what was the appearance of God. Why didn't they ask, and why didn't he answer? People must have kept asking that question afterwards, for a man called John answered it. He described, as only an oriental Jew would or could, a place all precious stones and gold and jewels and candles, in oriental language very splendid and auriferous. But why didn't those twelve men ask the One Man who knew, and why didn't the One answer? And why didn't the One tell without being asked?"
He paused again, and now there came a shuffling and a murmuring, a curious rumble, a hard breathing, for Charley had touched with steely finger the tender places in the natures of these Catholics, who, whatever their lives, held fast to the immemorial form, the sacredness of Mother Church. They were ever ready to step into the galley which should bear them all home, with the invisible rowers of God at the oars, down the wild rapids, to the haven of St. Peter. There was savagery in their faces now.
He saw, and he could not refrain from smiling as he stretched out his hand to them again with a little quieting gesture, and continued soothingly:
"But why should we ask? There's a thing called electricity. Well, you know that if you take a slice out of anything, less remains behind. We can take the air out of this room, and scarcely leave any in it.
"We take a drink out of a bottle, and certainly there isn't as much left in it! But the queer thing is that with this electricity you take it away and just as much remains. It goes out from your toe, rushes away to Timbuctoo, and is back in your toe before you can wink. Why? No one knows. What's the good of asking? You can't see it: you can only see what it does. What good would it do us if we knew all about it? There it is, and it's going to revolutionise the world. It's no good asking— no one knows what it is and where it comes from, or what it looks like. It's better to go it blind, because you feel the power, though you can't see where it comes from. You can't tell where the fields of Eden are, but you believe they're somewhere, and that you'll get to them some day. So say your prayers, believe all you can, don't ask questions, and don't try to answer 'em; and remember that Charley Steele preached to you the fear of the Lord at the Cote Dorion, and wound up the service with the fine old hymn:
"'I'll away, I'll away, to the promised land—'"
A whole verse of this camp-meeting hymn he sang in an ominous silence now, for it had crept into their minds that the hymn they had previously sung so loudly was a Protestant hymn, and that this was another Protestant hymn of the rankest sort. When he stopped singing and pushed over his glass for Suzon to fill it, the crowd were noiseless and silent for a moment, for the spell was still on them. They did not recover themselves until they saw him lift his glass to Suzon, his back on them, again insolently oblivious of them all. They could not see his face, but they could see the face of Suzon Charlemagne, and they misunderstood the light in her eye, the flush on her cheek. They set it down to a personal interest in Charley Steele.
Charley had, however, thrown a spell over her in another fashion. In her eye, in her face, was admiration, the sympathy of a strong intelligence, the wonder of a mind in the presence of its master, but they thought they saw passion, love, desire, in her face—in the face of their Suzon, the pride of the river, the flower of the Cote Dorion. Not alone because Charley had blasphemed against religion did they hate him at this moment, but because every heart was scorched with envy and jealousy—the black unreasoning jealousy which the unlettered, the dull, the crude, feels for the lettered, the able and the outwardly refined.
Charley was back again in the unfriendly climate of his natural life. Suzon felt the troubled air round them, saw the dark looks on the faces of the men, and was at once afraid and elated. She loved the glow of excitement, she had a keen sense of danger, but she also felt that in any possible trouble to-night the chances of escape would be small for the man before her.
He pushed out his glass again. She mechanically poured brandy into it.