Above all, Rosalie mattered. To escape, to go from Rosalie's presence by a dark way, as it were, like a thief in the night—was that possible? His escape would work upon her mind. She would first wonder, then doubt, and then believe at last that he was a common criminal. She was the one who mattered in that thought of escape escape to some other parish, to some other province, to some other country—to some other world!

To some other world? He looked at a little bottle he held in the palm of his hand.

A hand held aside the curtain of the door entering on the next room, and a girl's troubled face looked in, but he did not see.

Escape to some other world? And why not, after all? On the day his memory came back he had resisted the idea in this very room. As the fatalist he had resisted it then. Now how poor seemed the reasons for not having ended it all that day! If his appointed time had been come, the river would have ended him then—that had been his argument. Was that argument not belief in Somebody or Something which governed his going or staying? Was it not preordination? Was not fatalism, then, the cheapest sort of belief in an unchangeable Somebody or Something, representing purpose and law and will? Attribute to anything power, and there was God, whatever His qualities, personality, or being.

The little phial of laudanum was in his hand to loosen life into knowledge. Was it not his duty to eliminate himself, rather than be an unsolvable quantity in the problem of many lives? It was neither vulgar nor cowardly to pass quietly from forces making for ruin, and so avert ruin and secure happiness. To go while yet there was time, and smooth for ever the way for others by an eternal silence—that seemed well. Punishment thereafter, the Cure would say. But was it not worth while being punished, even should the Cure's fond belief in the noble fable be true, if one saved others here? Who—God or man—had the right to take from him the right to destroy himself, not for fear, not through despair, but for others' sake? Had he not the right to make restitution to Kathleen for having given her nothing but himself, whom she had learned to despise? If he were God, he would say, Do justice and fear not. And this was justice. Suppose he were in a battle, with all these things behind him, and put himself, with daring and great results, in some forlorn hope—to die; and he died, ostensibly a hero for his country, but, in his heart of hearts, to throw his life away to save some one he loved, not his country, which profited by his sacrifice—suppose that were the case, what would the world say?

"He saved others, himself he could not save"—flashed through his mind, possessed him. He could save others; but it was clear he could not save himself. It was so simple, so kind, and so decent. And he would be buried here in quiet, unconsecrated ground, a mystery, a tailor who, finding he could not mend the garment of life, cast it away, and took on himself the mantle of eternal obscurity. No reproaches would follow him; and he would not reproach himself, for Kathleen and Billy and another would be safe and free to live their lives.

Far, far better for Rosalie! She too would be saved—free from the peril of his presence. For where could happiness come to her from him? He might not love her; he might not marry her; and it were well to go now, while yet love was not a habit, but an awakening, a realisation of life. His death would settle this sad question for ever. To her he would be a softening memory as time went on.

The girl who had watched by the curtain stepped softly inside the room . . . . she divined his purpose. He was so intent he did not hear.

"I will do it," he said to himself. "It is better to go than to stay. I have never done a good thing for love of any human being. I will do one now."

He turned towards the window through which the sunlight streamed.
Stepping forward into the sun, he uncorked the bottle.