"My dear Cure" said the Seigneur, "it is true, I think, what the tailor suggested to my brother—on my soul, I wonder the Abbe gave in, for a more obstinate fellow I never knew!—that a man is born with the disbelieving maggot in his brain, or the butterfly of belief, or whatever it may be called. It's constitutional—may be criminal, but constitutional. It seems to me you would stand more chance with the Jew, Greek, or heretic, than our infidel. He thinks too much—for a tailor, or for nine tailors, or for one man."

He pulled his nose, as if he had said a very good thing indeed. They were walking slowly towards the village during this conversation, and the Cure, stopping short, brought his stick emphatically down in his palm several times, as he said:

"Ah, you will not see! You will not understand. With God all things are possible. Were it the devil himself in human form, I should work and pray and hope, as my duty is, though he should still remain the devil to the end. What am I? Nothing. But what the Church has done, the Church may do. Think of Paul and Augustine, and Constantine!"

"They were classic barbarians to whom religion was but an emotion. This man has a brain which must be satisfied."

"I must count him as a soul to be saved through that very intelligence, as well as through the goodness of his daily life, which, in its charity, shames us all. He gives all he earns to the sick and needy. He lives on fare as poor as the poorest of our people eat; he gives up his hours of sleep to nurse the sick. Dauphin might not have lived but for him. His heart is good, else these things were impossible. He could not act them."

"But that's just it, Cure. Doesn't he act them? Isn't it a whim? What more likely than that, tired of the flesh-pots of Egypt, he comes here to live in the desert—for a sensation? We don't know."

"We do know. The man has had sorrow and the man has had sin. Yes, believe me, there is none of us that suffers as this man has suffered. I have had many, many talks with him. Believe me, Maurice, I speak the truth. My heart bleeds for him. I think I know the thing that drove him here amongst us. It is a great temptation, which pursues him here—even here, where his life is so commendable. I have seen him fighting it. I have seen his torture, the piteous, ignoble yielding, and the struggle, with more than mortal energy, to be master of himself."

"It is—" the Seigneur said, then paused.

"No, no; do not ask me. He has not confessed to me, Maurice-naturally, nothing like that. But I know. I know and pity—ah, Maurice, I almost love. You argue, and reason, but I know this, my friend, that something was left out of this man when he was made, and it is that thing that we must find, or he will die among us a ruined soul, and his gravestone will be the monument of our shame. If he can once trust the Church, if he can once say, 'Lord, into Thy hands I commend my spirit,' then his temptation will vanish, and I shall bring him in—I shall lead him home."

For an instant the Seigneur looked at him in amazement, for this was a
Cure he had never known.