"It might impress the people more, if the best woman in your parish were to play the part. The fall of virtue, the ruin of innocence, would be vividly brought home. It does good to make the innocent feel the terror and shame of sin. That is the price the good pay for the fall of man—sorrow and shame for those who sin." The Seigneur, rising quickly from the table, and kicking his chair back, said angrily: "Damn your theories!" Then, seeing the frozen look on his brother's face, continued, more excitedly: "Yes, damn, damn, damn your theories! You always took the crass view. I beg your pardon, Cure—I beg your pardon."
He then went to the window, threw it open, and called to his groom.
"Hi, there, coffin-face," he said, "bring round the horses—the quietest one in the stable for my brother—you hear? He can't ride," he added maliciously.
This was his fiercest stroke, for the Abbe's secret vanity was the belief that he looked well on a horse, and rode handsomely.
CHAPTER LV. ROSALIE PLAYS A PART
From a tree upon a little hill rang out a bell—a deep-toned bell, bought by the parish years before for the missions held at this very spot. Every day it rang for an instant at the beginning of each of the five acts. It also tolled slowly when the curtain rose upon the scene of the Crucifixion. In this act no one spoke save the abased Magdalene, who knelt at the foot of the cross, and on whose hair red drops fell when the Roman soldier pierced the side of the figure on the cross. This had been the Cure's idea. The Magdalene should speak for mankind, for the continuing world. She should speak for the broken and contrite heart in all ages, should be the first-fruits of the sacrifice, a flower of the desert earth, bedewed by the blood of the Prince of Peace.
So, in the long nights of the late winter and early spring, the Cure had thought and thought upon what the woman should say from the foot of the cross. At last he put into her mouth that which told the whole story of redemption and deliverance, so far as his heart could conceive it—the prayer for all sorts and conditions of men and the general thanksgiving of humanity.
During the last three days Paulette Dubois had taken the part of Mary Magdalene. As Jo Portugais had confessed to the Abbe that notable day in the woods at Vadrome Mountain, so she had confessed to the Cure after so many years of agony—and the one confession fitted into the other: Jo had once loved her, she had treated him vilely, then a man had wronged her, and Jo had avenged her—this was the tale in brief. She it was who laughed in the gallery of the court-room the day that Joseph Nadeau was acquitted.
It had pained and shocked the Cure more than any he had ever heard, but he urged for her no penalty as Portugais had set for himself with the austere approval of the Abbe. Paulette's presence as the Magdalene had had a deep effect upon the people, so that she shared with Mary the Mother the painfully real interest of the vast audience.
Five times had the bell rung out in the perfect spring air, upon which the balm of the forest and the refreshment of the ardent sun were poured. The quick anger of M. Rossignol had passed away long before the Cure, the Abbe, and himself had reached the lake and the great plateau. Between the acts the two brothers walked up and down together, at peace once more, and there was a suspicious moisture in the Seigneur's eyes. The demeanour of the people had been so humble and rapt that the place and the plateau and the valley seemed alone in creation with the lofty drama of the ages.