“My grandfather taught me how to build forts and breastworks, and I lay in ambush for the beadle, who was my good friend, for my grandfather, and for half a dozen other village folk, who took no offense at my sport, but made believe to be bitterly afraid when I surrounded them and drove them, shackled, to my fort by the river. Little by little the fort grew, until it was a goodly pile; for now and then a village youth helped me, or again an old man, whose heart, maybe, rejoiced to play at being child again with me. Years after, whenever I went back to Balmore, there stood the fort, for no one ever meddled with it, nor tore it down.
“And I will tell you one reason why this was, and you will think it strange that it should have played such a part in the history of the village, as in my own life. You must know that people living in secluded places are mostly superstitious. Well, when my fort was built to such proportions that a small ladder must be used to fix new mud and mortar in place upon it, something happened.
“Once a year there came to Balmore—and he had done so for a generation—one of those beings called The Men, who are given to prayer, fasting, and prophesying, who preach the word of warning ever, calling even the ministers of the Lord sharply to account. One day this Man came past my fort, folk with him, looking for preaching or prophesy from him. Suddenly turning he came inside my fort, and, standing upon the ladder against the wall, spoke to them fervently. His last words became a legend in Balmore, and spread even to Glasgow and beyond.
“‘Hear me!’ cried he. ‘As I stand looking at ye from this wall, calling on ye in your natural bodies to take refuge in the Fort of God, the Angel of Death is looking ower the battlements of heaven, choosing ye out, the sheep frae the goats; calling the one to burning flames, and the other into peaceable habitations. I hear the voice now,’ cried he, ‘and some soul among us goeth forth. Flee ye to the Fort of Refuge.’ I can see him now, his pale face shining, his eyes burning, his beard blowing in the wind, his grizzled hair shaking on his forehead. I had stood within the fort watching him. At last he turned, and, seeing me intent, stooped, caught me by the arms, and lifted me upon the wall. ‘See you,’ said he, ‘yesterday’s babe a warrior to-day. Have done, have done, ye quarrelsome hearts. Ye that build forts here shall lie in darksome prisons; there is no fort but the Fort of God. The call comes frae the white ramparts. Hush!’ he added solemnly, raising a finger. ‘One of us goeth hence this day; are ye ready to walk i’ the fearsome valley?’
“I have heard my mother speak these words over often, and they were, as I said, like an old song in Balmore and Glasgow. He set me down, and then walked away, waving the frightened people back; and there was none of them that slept that night.
“Now comes the stranger thing. In the morning The Man was found dead in my little fort, at the foot of the wall. Henceforth the spot was sacred, and I am sure it stands there as when last I saw it twelve years ago, but worn away by rains and winds.
“Again and again my mother said over to me his words, ‘Ye that build forts here shall lie in darksome prisons’; for always she had fear of the soldier’s life, and she was moved by signs and dreams.
“But this is how the thing came to shape my life:
“About a year after The Man died, there came to my grandfather’s house, my mother and I being present, a gentleman, by name Sir John Godric, and he would have my mother tell the whole story of The Man. That being done, he said that The Man was his brother, who had been bad and wild in youth, a soldier; but repenting had gone as far the other way, giving up place and property, and cutting off from all his kin.
“This gentleman took much notice of me and said that he should be glad to see more of me. And so he did, for in the years that followed he would visit at our home in Glasgow when I was at school, or at Balmore until my grandfather died.