“I come from a court,” he rejoined, “which has made a gospel of artifice, of frivolity a creed; buying the toys for folly with the savings of the poor. His most Christian Majesty has set the fashion of continual silliness and universal love. He begets children in the peasant’s oven and in the chamber of Charlemagne alike. And we are all good subjects of the King. We are brilliant, exquisite, brave, and naughty; and for us there is no to-morrow.”
“Nor for France,” I suggested.
He laughed, as he rolled a kernel of parched corn on his tongue. “Tut, tut! that is another thing. We the fashion of an hour, but France is a fact as stubborn as the natures of you English; for beyond stubbornness and your Shakespeare you have little. Down among the moles, in the peasants’ huts, the spirit of France never changes—it is always the same; it is for all time. You English, nor all others, you can not blow out that candle which is the spirit of France. I remember of the Abbe Bobon preaching once upon the words, ‘The spirit of man is the candle of the Lord’; well, the spirit of France is the candle of Europe, and you English will be its screen against the blowing out, though in spasms of stupidity you flaunt the extinguisher. You—you have no imagination, no passion, no temperament, no poetry. Yet I am wrong. The one thing you have—”
He broke off, nodding his head in amusement. “Yes, you have, but it is a secret. You English are the true lovers, we French the true poets; and I will tell you why. You are a race of comrades, the French of gentlemen; you cleave to a thing, we to an idea; you love a woman best when she is near, we when she is away; you make a romance of marriage, we of intrigue; you feed upon yourselves, we upon the world; you have fever in your blood, we in our brains; you believe the world was made in seven days, we have no God; you would fight for the seven days, we would fight for the danseuse on a bonbon box. The world will say ‘fie!’ at us and love us; it will respect you and hate you. That is the law and the gospel,” he added, smiling.
“Perfect respect casteth out love” said I ironically.
He waved his fingers in approval. “By the Lord, but you are pungent now and then!” he answered; “cabined here you are less material. By the time you are chastened unto heaven you will be too companionable to lose.”
“When is that hour of completed chastening?” I asked.
“Never,” he said, “if you will oblige me with those letters.”
“For a man of genius you discern but slowly,” retorted I.
“Discern your amazing stubbornness?” he asked. “Why should you play at martyr, when your talent is commercial? You have no gifts for martyrdom but wooden tenacity. Pshaw! the leech has that. You mistake your calling.”