“King Artus,” said I, “was most fond of hunting.” (It is but a legend with its moral, as you know.) “It was forbidden by the priests to hunt while mass was being said. One day, at the lifting of the host, the King, hearing a hound bay, rushed out, and gathered his pack together; but as they went, a whirlwind caught them up into the air, where they continue to this day, following a lonely trail, never resting, and all the game they get is one fly every seventh year. And now, when all on a sudden at night you hear the trees and leaves and the sleepy birds and crickets stir, it is the old King hunting—for the fox he never gets.”
Monsieur looked at me with curious intentness. “You have a great gift,” he said; “you make your point by allusion. I follow you. But see: when I am blown into the air I shall not ride alone. Happiness is the fox we ride to cover, you and I, though we find but a firefly in the end.”
“A poor reply,” I remarked easily; “not worthy of you.”
“As worthy as I am of you,” he rejoined; then he kissed my hand. “I will see you at mass to-morrow.”
Unconsciously, I rubbed the hand he kissed with my handkerchief.
“I am not to be provoked,” he said. “It is much to have you treat my kiss with consequence.”
March 25. No news of Robert all this month. Gabord has been away in Montreal. I see Voban only now and then, and he is strange in manner, and can do nothing. Mathilde is better—so still and desolate, yet not wild; but her memory is all gone, all save for that “Francois Bigot is a devil.” My father has taken anew a strong dislike to Monsieur Doltaire, because of talk that is abroad concerning him and Madame Cournal. I once thought she was much sinned against, but now I am sure she is not to be defended. She is most defiant, though people dare not shut their doors against her. A change seemed to come over her all at once, and over her husband also. He is now gloomy and taciturn, now foolishly gay, yet he is little seen with the Intendant, as before. However it be, Monsieur Doltaire and Bigot are no longer intimate. What should I care for that, if Monsieur Doltaire had no power, if he were not the door between Robert and me? What care I, indeed, how vile he is, so he but serve my purpose? Let him try my heart and soul and senses as he will; I will one day purify myself of his presence and all this soiling, and find my peace in Robert’s arms—or in the quiet of a nunnery.
This morning I got up at sunrise, it being the Annunciation of the Virgin, and prepared to go to mass in the chapel of the Ursulines. How peaceful was the world! So still, so still. The smoke came curling up here and there through the sweet air of spring, a snowbird tripped along the white coverlet of the earth, and before a Calvary, I saw a peasant kneel and say an Ave as he went to market. There was springtime in the sun, in the smell of the air; springtime everywhere but in my heart, which was all winter. I seemed alone—alone—alone. I felt the tears start. But that was for a moment only, I am glad to say, for I got my courage again, as I did the night before when Monsieur Doltaire placed his arm at my waist, and poured into my ears a torrent of protestations.
I did not move at first. But I could feel my cheeks go to stone, and something clamp my heart. Yet had ever man such hateful eloquence! There is that in him—oh, shame! oh, shame!—which goes far with a woman. He has the music of passion, and though it is lower than love, it is the poetry of the senses. I spoke to him calmly, I think, begging him place his merits where they would have better entertainment; but I said hard, cold things at last, when other means availed not; which presently made him turn upon me in another fashion.
His words dropped slowly, with a consummate carefulness, his manner was pointedly courteous, yet there was an underpressure of force, of will, which made me see the danger of my position. He said that I was quite right; that he would wish no privilege of a woman which was not given with a frank eagerness; that to him no woman was worth the having who did not throw her whole nature into the giving. Constancy—that was another matter. But a perfect gift while there was giving at all—that was the way.