"Tush!" he retorted, "mercy is for the fireside, not for the throne. In great causes, what is a screw of tyranny here, a bolt of oppression there, or a few thousand lives!" He suddenly got to his feet, and, looking into the distance, made a swift motion of his hand, his eyes half closed, his brows brooding and firm. "I should look beyond the moment, the year, or the generation. Why fret because the hour of death comes sooner than we looked for? In the movement of the ponderous car, some honest folk must be crushed by the wicked wheels. No, no, in large affairs there must be no thought of the detail of misery, else what should be done in the world! He who is the strongest shall survive, and he alone. It is all conflict—all. For when conflict ceases, and those who could and should be great spend their time chasing butterflies among the fountains, there comes miasma and their doom. Mercy? Mercy? No, no: for none but the poor and sick and overridden, in time of peace; in time of war, mercy for none, pity nowhere, till the joybells ring the great man home."
"But mercy to women always," said I, "in war or peace."
He withdrew his eyes as if from a distant prospect, and they dropped to the stove, where I had corn parching. He nodded, as if amused, but did not answer at once, and taking from my hand the feather with which I stirred the corn, softly whisked some off for himself, and smiled at the remaining kernels as they danced upon the hot iron. After a little while he said, "Women? Women should have all that men can give them. Beautiful things should adorn them; no man should set his hand in cruelty on a woman—after she is his. Before—before? Woman is wilful, and sometimes we wring her heart that we may afterwards comfort it."
"Your views have somewhat changed," I answered. "I mind when you talked less sweetly."
He shrugged a shoulder. "That man is lost who keeps one mind concerning woman. I will trust the chastity of no woman, yet I will trust her virtue—if I have her heart. They a foolish tribe, and all are vulnerable in their vanity. They of consequence to man, of no consequence in state matters. When they meddle there, we have La Pompadour and war with England, and Captain Moray in the Bastile of New France."
"You come from a court, monsieur, which believes in nothing, not even in itself."
"I come from a court," he rejoined, "which has made a gospel of artifice, of frivolity a creed; buying the toys for folly with the savings of the poor. His most Christian Majesty has set the fashion of continual silliness and universal love. He begets children in the peasant's oven and in the chamber of Charlemagne alike. And we are all good subjects of the King. We are brilliant, exquisite, brave, and naughty; and for us there is no to-morrow."
"Nor for France," I suggested.
He laughed, as he rolled a kernel of parched corn on his tongue. "Tut, tut! that is another thing. We the fashion of an hour, but France is a fact as stubborn as the natures of you English; for beyond stubbornness and your Shakespeare you have little. Down among the moles, in the peasants' huts, the spirit of France never changes—it is always the same; it is for all time. You English, nor all others, you can not blow out that candle which is the spirit of France. I remember of the Abbe Bobon preaching once upon the words, 'The spirit of man is the candle of the Lord'; well, the spirit of France is the candle of Europe, and you English will be its screen against the blowing out, though in spasms of stupidity you flaunt the extinguisher. You—you have no imagination, no passion, no temperament, no poetry. Yet I am wrong. The one thing you have—"
He broke off, nodding his head in amusement. "Yes, you have, but it is a secret. You English are the true lovers, we French the true poets; and I will tell you why. You are a race of comrades, the French of gentlemen; you cleave to a thing, we to an idea; you love a woman best when she is near, we when she is away; you make a romance of marriage, we of intrigue; you feed upon yourselves, we upon the world; you have fever in your blood, we in our brains; you believe the world was made in seven days, we have no God; you would fight for the seven days, we would fight for the danseuse on a bonbon box. The world will say 'fie!' at us and love us; it will respect you and hate you. That is the law and the gospel," he added, smiling.