The paddles stilled in the water and a thrill ran through the line of voyageurs—even Iberville and his friends were touched by it.
Then there suddenly emerged from the haze on their left, ahead of them, a long canoe with tall figures in bow and stern, using paddles. They wore long cloaks, and feathers waved from their heads. In the centre of the canoe was what seemed a body under a pall, at its head and feet small censers. The smell of the wood came to them, and a little trail of sweet smoke was left behind as the canoe swiftly passed into the mist on the other side and was gone.
It had been seen vaguely. No one spoke, no one challenged; it had come and gone like a dream. What it was, no one, not even Iberville, could guess, though he thought it a pilgrimage of burial, such as was sometimes made by distinguished members of Indian tribes. Or it may have been— which is likely—a dead priest being carried south by Indian friends.
The impression left upon the party was, however, characteristic. There was none but, with the smell of the censers in his nostrils, made the sacred gesture; and had the Jesuit Silvy or the Abbe de Casson been so disposed, the event might have been made into the supernatural.
After a time the mist cleared away, and nothing could be seen on the path they had travelled but the plain of clear water and the distant shore they had left.
Ahead of them was another shore, and they reached this at last. Where the mysterious canoe had vanished, none could tell.
Days upon days, they travelled with incredible labour, now portaging over a stubborn country, now, placing their lives in hazard as they shot down untravelled rapids.
One day on the Black Wing River a canoe was torn open and its three occupants were thrown into the rapids. Two of them were expert swimmers and were able to catch the stern of another canoe as it ran by, and reached safe water, bruised but alive. The third was a boy, Maurice Joval, the youngest of the party, whom Iberville had been at first loth to bring with him. But he had remembered his own ambitious youth, and had consented, persuading De Troyes that the lad was worth encouragement. His canoe was not far behind when the other ran on the rocks. He saw the lad struggle bravely and strike out, but a cross current caught him and carried him towards the steep shore. There he was thrown against a rock. His strength seemed to fail, but he grasped the rock. It was scraggy, and though it tore and bruised him he clung to it.
Iberville threw off his doublet, and prepared to spring as his boat came down. But another had made ready. It was the abbe, with his cassock gone, and his huge form showing finely. He laid his hand upon Iberville's arm. "Stay here," he said, "I go; I am the stronger."
But Iberville, as cries of warning and appeal rang out around him, the drowning lad had not cried out at all,—sprang into the water. Not alone. The abbe looked around him, made the sacred gesture, and then sprang also into an eddy a distance below, and at an angle made his way up towards the two. Priest though he was, he was also an expert river- man, and his vast strength served him royally. He saw Iberville tossed here and there, but with impossible strength and good fortune reach the lad. The two grasped each other and then struck out for the high shore. De Casson seemed to know what would happen. He altered his course, and, making for the shore also at a point below, reached it. He saw with a kind of despair that it was steep and had no trees; yet his keen eyes also saw, not far below, the dwarfed bole of a tree jutting out from the rock. There lay the chance. Below this was a great turmoil of rapids. A prayer mechanically passed the priest's lips, though his thoughts were those of a warrior then. He almost enjoyed the danger for himself: his fear was for Iberville and for the motherless boy.