"The nation that declines war may be refusing to inflict that just punishment which alone can set the wrong-doers on the better course. It is not the faith of that Society to which I belong to decline correction lest it may seem like war."
The point went home significantly, and cheering followed. "The high wall of Tibet, a stark refusal to open the door to the wayfarer, I can understand; but, friend"—he turned to the young peer—"friend, I cannot understand a defence of him who opens the door upon terms of mutual hospitality, and then, in the red blood of him who has so contracted, blots out the just terms upon which they have agreed. Is that thy faith, friend?"
The repetition of the word friend was almost like a gibe, though it was not intended as such. There was none present, however, but knew of the defection of the Earl's father from the Society of Friends, and they chose to interpret the reference to a direct challenge. It was a difficult moment for the young Earl, but he only smiled, and cherished anger in his heart.
For some minutes David spoke with force and power, and he ended with passionate solemnity. His voice rang out: "The smoke of this burning rises to Heaven, the winds that wail over scattered and homeless dust bear a message of God to us. In the name of Mahomet, whose teaching condemns treachery and murder, in the name of the Prince of Peace, who taught that justice which makes for peace, I say it is England's duty to lay the iron hand of punishment upon this evil city and on the Government in whose orbit it shines with so deathly a light. I fear it is that one of my family and of my humble village lies beaten to death in Damascus. Yet not because of that do I raise my voice here to-day. These many years Benn Claridge carried his life in his hands, and in a good cause it was held like the song of a bird, to be blown from his lips in the day of the Lord. I speak only as an Englishman. I ask you to close your minds against the words of this brilliant politician, who would have you settle a bill of costs written in Christian blood, by a promise to pay, got through a mockery of armed display in those waters on which once looked the eyes of the Captain of our faith. Humanity has been put in the witness-box of the world; let humanity give evidence."
Women wept. Men waved their hats and cheered; the whole meeting rose to its feet and gave vent to its feelings.
For some moments the tumult lasted, Eglington looking on with face unmoved. As David turned to leave the table, however, he murmured, "Peacemaker! Peacemaker!" and smiled sarcastically.
As the audience resumed their seats, two people were observed making their way to the platform. One was Elder Fairley, leading the way to a tall figure in a black robe covering another coloured robe, and wearing a large white turban. Not seeing the new-comers, the chairman was about to put the resolution; but a protesting hand from John Fairley stopped him, and in a strange silence the two new-comers mounted the platform. David rose and advanced to meet them. There flashed into his mind that this stranger in Eastern garb was Ebn Ezra Bey, the old friend of Benn Claridge, of whom his uncle had spoken and written so much. The same instinct drew Ebn Ezra Bey to him—he saw the uncle's look in the nephew's face. In a breathless stillness the Oriental said in perfect English, with a voice monotonously musical:
"I came to thy house and found thee not. I have a message for thee from the land where thine uncle sojourned with me."
He took from a wallet a piece of paper and passed it to David, adding: "I was thine uncle's friend. He hath put off his sandals and walketh with bare feet!" David read eagerly.
"It is time to go, Davy," the paper said. "All that I have is thine. Go to Egypt, and thee shall find it so. Ebn Ezra Bey will bring thee. Trust him as I have done. He is a true man, though the Koran be his faith. They took me from behind, Davy, so that I was spared temptation —I die as I lived, a man of peace. It is too late to think how it might have gone had we met face to face; but the will of God worketh not according to our will. I can write no more. Luke, Faith, and Davy—dear Davy, the night has come, and all's well. Good morrow, Davy. Can you not hear me call? I have called thee so often of late! Good morrow! Good morrow! . . . I doff my hat, Davy—at last—to God!"