"Is this like anything we ever dreamed at Hamley, Faith? Yet here am I set, and here shall I stay till the skein be ravelled out. Soon I shall go into the desert upon a mission to the cities of the South, to Dongola, Khartoum, and Darfur and beyond; for there is trouble yonder, and war is near, unless it is given to me to bring peace. So I must bend to my study of Arabic, which I am thankful I learned long ago. And I must not forget to say that I shall take with me on my journey that faithful Muslim Ebn Ezra. Others I shall take also, but of them I shall write hereafter.

"I shall henceforth be moving in the midst of things which I was taught to hate. I pray that I may not hate them less as time goes on. To-morrow I shall breathe the air of intrigue, shall hear footsteps of spies behind me wherever I go; shall know that even the roses in the garden have ears; that the ground under my feet will telegraph my thoughts. Shall I be true? Shall I at last whisper, and follow, and evade, believe in no one, much less in myself, steal in and out of men's confidences to use them for my own purposes? Does any human being know what he can bear of temptation or of the daily pressure of the life around him? what powers of resistance are in his soul? how long the vital energy will continue to throw off the never-ending seduction, the freshening force of evil? Therein lies the power of evil, that it is ever new, ever fortified by continuous conquest and achievements. It has the rare fire of aggression; is ever more upon the offence than upon the defence; has, withal, the false lure of freedom from restraint, the throbbing force of sympathy.

"Such things I dreamed not of in Soolsby's but upon the hill, Faith, though, indeed, that seemed a time of trial and sore-heartedness. How large do small issues seem till we have faced the momentous things! It is true that the larger life has pleasures and expanding capacities; but it is truer still that it has perils, events which try the soul as it is never tried in the smaller life—unless, indeed, the soul be that of the Epicurean. The Epicurean I well understand, and in his way I might have walked with a wicked grace. I have in me some hidden depths of luxury, a secret heart of pleasure, an understanding for the forbidden thing. I could have walked the broad way with a laughing heart, though, in truth, habit of mind and desire have kept me in the better path. But offences must come, and woe to him from whom the offence cometh! I have begun now, and only now, to feel the storms that shake us to our farthest cells of life. I begin to see how near good is to evil; how near faith is to unfaith; and how difficult it is to judge from actions only; how little we can know to-day what we shall feel tomorrow. Yet one must learn to see deeper, to find motive, not in acts that shake the faith, but in character which needs no explanation, which—"

He paused, disturbed. Then he raised his head, as though not conscious of what was breaking the course of his thoughts. Presently he realised a low, hurried knocking at his door. He threw a hand over his eyes, and sprang up. An instant later the figure of a woman, deeply veiled, stood within the room, beside the table where he had been writing. There was silence as they faced each other, his back against the door.

"Oh, do you not know me?" she said at last, and sank into the chair where he had been sitting.

The question was unnecessary, and she knew it was so; but she could not bear the strain of the silence. She seemed to have risen out of the letter he had been writing; and had he not been writing of her—of what concerned them both? How mean and small-hearted he had been, to have thought for an instant that she had not the highest courage, though in going she had done the discreeter, safer thing. But she had come—she had come!

All this was in his eyes, though his face was pale and still. He was almost rigid with emotion, for the ancient habit of repose and self- command of the Quaker people was upon him.

"Can you not see—do you not know?" she repeated, her back upon him now, her face still veiled, her hands making a swift motion of distress.

"Has thee found in the past that thee is so soon forgotten?"

"Oh, do not blame me!" She raised her veil suddenly, and showed a face as pale as his own, and in the eyes a fiery brightness. "I did not know. It was so hard to come—do not blame me. I went to Alexandria—I felt that I must fly; the air around me seemed full of voices crying out. Did you not understand why I went?"