The World for Sale, Complete

by Gilbert Parker

It was on one of these virginal days, when there was a restless stirring among the young bucks, who smelled the wide waters, the pines and the wild shrubs; who heard the cry of the loon on the lonely lake and the whir of the wild duck’s wings, who answered to the phantom cry of ancient war; it was on such a day that the two chiefs opened their hearts to each other.

Near to the boscage on a little hill overlooking the great river, Gabriel Druse had come upon Tekewani seated in the pine-dust, rocking to and fro, and chanting a low, sorrowful refrain, with eyes fixed on the setting sun. And the Ry of Rys understood, with the understanding which only those have who live close to the earth, and also near to the heavens of their own gods. He sat down beside the forlorn chief, and in the silence their souls spoke to each other. There swept into the veins of the Romany ruler something of the immitigable sadness of the Indian chief; and, with a sudden premonition that he also was come to the sunset of his life, his big nomad eyes sought the westering rim of the heavens, and his breast heaved.

In that hour the two men declared themselves to each other, and Gabriel Druse told Tekewani all that he had hidden from the people of the Sagalac, and was answered in kind. It seemed to them that they were as brothers who were one and who had parted in ages long gone; and having met were to part and disappear once more, beginning still another trail in an endless reincarnation.

“Brother,” said Tekewani, “it was while there was a bridge of land between the continents at the North that we met. Again I see it. I forgot it, but again I see. There was war, and you went upon one path and I upon another, and we met no more under all the moons till now.”

“‘Dordi’, so it was and at such a time,” answered the Ry of Rys. “And once more we will follow after the fire-flies which give no light to the safe places but only lead farther into the night.”

Tekewani rocked to and fro again, muttering to himself, but presently he said:

“We eat from the hands of those who have driven away the buffalo, the deer, and the beaver; and the young bucks do naught to earn the joy of women. They are but as lusting sheep, not as the wild-goat that chases its mate over the places of death, till it comes upon her at last, and calls in triumph over her as she kneels at his feet. So it is. Like tame beasts we eat from the hand of the white man, and the white man leaves his own camp where his own women are, and prowls in our camps, so that not even our own women are left to us.”

It was then that Gabriel Druse learned of the hatred of Tekewani for Felix Marchand, because of what he had done in the reservation, prowling at night like a fox or a coyote in the folds.

They parted that hour, believing that the epoch of life in which they were and the fortunes of time which had been or were to come, were but turns of a wheel that still went on turning; and that whatever chanced of good or bad fortune in the one span of being, might be repaired in the next span, or the next, or the next; so, through their creed of reincarnation, taking courage to face the failure of the life they now lived. Not by logic or the teaching of any school had they reached this revelation, but through an inner sense. They were not hopeful and wondering and timid; they were only sure. Their philosophy, their religion, whether heathen or human, was inborn. They had comfort in it and in each other.

After that day Gabriel Druse always set a light in his window which burned all night, answering to the lantern-light at the door of Tekewani’s home—the lights of exile and of an alliance which had behind it the secret influences of past ages and vanished peoples.