“You are a rogue and a liar, that is sure. These wailings are your own. The Romany goes on his way as he has gone these hundreds of years. If I am silent, my people will wait until I speak again; if they see me not they will wait till I enter their camps once more. Why are you here? Speak, rogue and liar.” The wrathful old man, sure in his reading of the youth, towered above him commandingly. It almost seemed as though he would do him bodily harm, so threatening was his attitude, but the young Romany raised his head, and with a note of triumph said:
“I have come for my own, as it is my right.”
“What is your own?”
“What has been yours until now, my Ry.”
A grey look stole slowly up the strong face of the exiled leader, for his mind suddenly read the truth behind the young man’s confident words.
“What is mine is always mine,” he answered roughly. “Speak! What is it I have that you come for?”
The young man braced himself and put a hand upon his lips. “I come for your daughter, my Ry.” The old man suddenly regained his composure, and authority spoke in his bearing and his words. “What have you to do with my daughter?”
“She was married to me when I was seven years of age, as my Ry knows. I am the son of Lemuel Fawe—Jethro Fawe is my name. For three thousand pounds it was so arranged. On his death-bed three thousand pounds did my father give to you for this betrothal. I was but a child, yet I remembered, and my kinsmen remembered, for it is their honour also. I am the son of Lemuel Fawe, the husband of Fleda, daughter of Gabriel Druse, King and Duke and Earl of all the Romanys; and I come for my own.”
Something very like a sigh of relief came from Gabriel Druse’s lips, but the anger in his face did not pass, and a rigid pride made the distance between them endless. He looked like a patriarch giving judgment as he raised his hand and pointed with a menacing finger at Jethro Fawe, his Romany subject—and, according to the laws of the Romany tribes, his son-in-law. It did not matter that the girl—but three years of age when it happened—had no memory of the day when the chiefs and great people assembled outside the tent of Lemuel Fawe when he lay dying, and, by the simple act of stepping over a branch of hazel, the two children were married: if Romany law and custom were to abide, then the two now were man and wife. Did not Lemuel Fawe, the old-time rival of Gabriel Druse for the kinship of the Romanys, the claimant whose family had been rulers of the Romanys for generations before the Druses gained ascendancy—did not Fawe, dying, seek to secure for his son by marriage what he had failed to get for himself by other means?
All these things had at one time been part of Gabriel Druse’s covenant of life, until one year in England, when Fleda, at twelve years of age, was taken ill and would have died, but that a great lady descended upon their camp, took the girl to her own house, and there nursed and tended her, giving her the best medical aid the world could produce, so that the girl lived, and with her passionate nature loved the Lady Barrowdale as she might have loved her own mother, had that mother lived and she had ever known her. And when the Lady Barrowdale sickened and died of the same sickness which had nearly been her own death, the promise she made then overrode all other covenants made for her. She had promised the great lady who had given her own widowed, childless life for her own, that she would not remain a Gipsy, that she would not marry a Gipsy, but that if ever she gave herself to any man it would be to a Gorgio, a European, who travelled oftenest “the open road” leading to his own door. The years which had passed since those tragic days in Gloucestershire had seen the shadows of that dark episode pass, but the pledge had remained; and Gabriel Druse had kept his word to the dead, because of the vow made to the woman who had given her life for the life of a Romany lass.