As Jethro Fawe had spoken, the misty, elusive visions had become living memories, and she knew that he had spoken the truth, and that these fleeting things were pictures of her sealing to Jethro Fawe and the death of Lemuel Fawe, and the burning of all that belonged to him in that last ritual of Romany farewell to the dead.
She knew now that she had been bargained for like any slave—for three thousand pounds. How far away it all seemed, how barbaric and revolting! Yet here it all was rolling up like a flood to her feet, to bear her away into a past with its sordidness and vagabondage, however gilded and graded above the lowest vagabondage.
Here at Manitou she had tasted a free life which was not vagabondage, the passion of the open road which was not an elaborate and furtive evasion of the law and a defiance of social ostracism. Here she and her father moved in an atmosphere of esteem touched by mystery, but not by suspicion; here civilization in its most elastic organization and flexible conventions, had laid its hold upon her, had done in this expansive, loosely knitted social system what could never have been accomplished in a great city—in London, Vienna, Rome, or New York. She had had here the old free life of the road, so full of the scent of deep woods—the song of rivers, the carol of birds, the murmuring of trees, the mysterious and devout whisperings of the night, the happy communings of stray peoples meeting and passing, the gaiety and gossip of the market-place, the sound of church bells across a valley, the storms and wild lightnings and rushing torrents, the cries of frightened beasts, the wash and rush of rain, the sharp pain of frost, and the agonies of some lost traveller rescued from the wide inclemency, the soft starlight after, the balm of the purged air, and “rosy-fingered morn” blinking blithely at the world. The old life of the open road she had had here without anything of its shame, its stigma, and its separateness, its discordance with the stationary forces of law and organized community.
Wild moments there had been of late years when she longed for the faces of Romany folk gathered about the fire, while some Romany ‘pral’ drew all hearts with the violin or the dulcimer. When Ambrose or Gilderoy or Christo responded to the pleadings of some sentimental lass, and sang to the harpist’s strings:
“Cold blows the wind over my true love,
Cold blow the drops of rain;
I never, never had but one sweetheart;
In the green wood he was slain,”
and to cries of “Again! ‘Ay bor’! again!” the blackeyed lover, hypnotizing himself into an ecstasy, poured out race and passion and war with the law, in the true Gipsy rant which is sung from Transylvania to Yetholm or Carnarvon or Vancouver:
“Time was I went to my true love,
Time was she came to me—”
The sharp passion which moved her now as she stood before Jethro Fawe would not have been so acute yesterday; but to-day—she had lain in a Gorgio’s arms to-day; and though he was nothing to her, he was still a Gorgio of Gorgios; and this man before her—her husband—was at best but a man of the hedges and the byre and the clay-pit, the quarry and the wood; a nomad with no home, nothing that belonged to what she was now a part of—organized, collective existence, the life of the house-dweller, not the life of the ‘tan’, the ‘koppa’, and the ‘vellgouris’—the tent, the blanket, and the fair.
“I was never bought, and I was never sold,” she said to Jethro Fawe at last “not for three thousand pounds, not in three thousand years. Look at me well, and see whether you think it was so, or ever could be so. Look at me well, Jethro Fawe.”
“You are mine—it was so done seventeen years ago,” he answered, defiantly and tenaciously.