“You really wish to know—you don’t know?” he asked with sudden intensity.
She regarded him frankly, smiled, then she laughed outright, showing her teeth very white and regular and handsome. The boyish eagerness of his look, the whimsical twist of his mouth, which always showed when he was keenly roused—as though everything that really meant anything was part of a comet-like comedy—had caused her merriment. All the hidden things in his face seemed to open out into a swift shrewdness and dry candour when he was in his mood of “laying all the cards upon the table.”
“I don’t know,” she answered quietly. “I have heard things, but I should like to learn the truth from you. What are your plans?”
Her eyes were burning with inquiry. She was suddenly brought to the gateways of a new world. Plans—what had she or her people to do with plans! What Romany ever constructed anything? What did the building of a city or a country mean to a Romany ‘chal’ or a Romany ‘chi’, they who lived from field to field, from common to moor, from barn to city wall. A Romany tent or a Romany camp, with its families, was the whole territory of their enterprise, designs and patriotism. They saw the thousand places where cities could be made, and built their fires on the sites of them, and camped a day, and were gone, leaving them waiting and barren as before. They travelled through the new lands in America from the fringe of the Arctic to Patagonia, but they raised no roof-tree; they tilled no acre, opened no market, set up no tabernacle: they had neither home nor country.
Fleda was the heir of all this, the product of generations of such vagabondage. Had the last few years given her the civic sense, the home sense? From the influence of the Englishwoman, who had made her forsake the Romany life, had there come habits of mind in tune with the women of the Sagalac, who were helping to build so much more than their homes? Since the incident of the Carillon Rapids she had changed, but what the change meant was yet in her unopened Book of Revelations. Yet something stirred in her which she had never felt before. She had come of a race of wayfarers, but the spirit of the builders touched her now.
“What are my plans?” Ingolby drew along breath of satisfaction. “Well, just here where we are will be seen a great thing. There’s the Yukon and all its gold; there’s the Peace River country and all its unploughed wheat-fields; there’s the whole valley of the Sagalac, which alone can maintain twenty millions of people; there’s the East and the British people overseas who must have bread; there’s China and Japan going to give up rice, and eat the wheaten loaf; there’s the U. S. A. with its hundred millions of people—it’ll be that in a few years—and its exhausted wheat-fields; and here, right here, is the bread-basket for all the hungry peoples; and Manitou and Lebanon are the centre of it. They will be the distributing centre. I want to see the base laid right. I’m not going to stay here till it all happens, but I want to plan it all so that it will happen, then I’ll go on and do a bigger thing somewhere else. These two towns have got to come together; they must play one big game. I want to lay the wires for it. That’s why I’ve got capitalists to start paper-works, engineering works, a foundry, and a sash-door-and-blind factory—just the beginning. That’s why I’ve put two factories on one side of the river and two on the other.”
“Was it really you who started those factories?” she asked incredulously.
“Of course! It was part of my plans. I wasn’t foolish enough to build and run them myself. I looked for the right people that had the money and the brains, and I let them sweat—let them sweat it out. I’m not a manufacturer; I’m an inventor and a builder. I built the bridge over the river; and—”
She nodded. “Yes, the bridge is good; but they say you are a schemer,” she added suggestively.
“Certainly. But if I have schemes which’ll do good, I ought to be supported. I don’t mind what they call me, so long as they don’t call me too late for dinner.”