Fleda Druse had run the Rapids of Carillon. She could hear the bells ringing for evening service in the Catholic Church of Carillon, and bells-soft, booming bells-were ringing in her own brain. Like muffled silver these brain-bells were, and she was as one who enters into a deep forest, and hears far away in the boscage the mystic summons of forest deities. Voices from the banks of the river behind called to her—hilarious, approving, agitated voices of her Indian friends, and of Osterhaut and Jowett, those wild spectators of her adventure: but they were not wholly real. Only those soft, booming bells in her brain were real.
Shooting the Rapids of Carillon was the bridge by which she passed from the world she had left to this other. Her girlhood was ended—wondering, hovering, unrealizing girlhood. This adventure was the outward sign, the rite in the Lodge of Life which passed her from one degree of being to another.
She was safe; but now as her canoe shot onward to the town of Carillon, her senses again grew faint. Again she felt the buffeting mist, again her face was muffled in smothering folds; again great hands reached out towards her; again her eyes were drawn into a stupefying darkness; but now there was no will to fight, no energy to resist. The paddle lay inert in her fingers, her head drooped. She slowly raised her head once, twice, as though the call of the exhausted will was heard, but suddenly it fell heavily upon her breast. For a moment so, and then as the canoe shot forward on a fresh current, the lithe body sank backwards in the canoe, and lay face upward to the evening sky.
The canoe sped on, but presently it swung round and lay athwart the current, dipping and rolling.
From the banks on either side, the Indians of the Manitou Reservation and the two men from Lebanon called out and hastened on, for they saw that the girl had collapsed, and they knew only too well that her danger was not yet past. The canoe might strike against the piers of the bridge at Carillon and overturn, or it might be carried to the second cataract below the town. They were too far away to save her, but they kept shouting as they ran.
None responded to their call, but that defiance of the last cataract of the Rapids of Carillon had been seen by one who, below an eddy on the Lebanon side of the river, was steadily stringing upon maple-twigs black bass and long-nosed pike. As he sat in the shade of the trees, he had seen the plunge of the canoe into the chasm, and had held his breath in wonder and admiration. Even at that distance he knew who it was. He had seen Fleda only a few times before, for she was little abroad; but when he had seen her he had asked himself what such a face and form were doing in the Far North. It belonged to Andalusia, to the Carpathians, to Syrian villages.
“The pluck of the very devil!” he had exclaimed, as Fleda’s canoe swept into the smooth current, free of the dragon’s teeth; and as he had something of the devil in himself, she seemed much nearer to him than the hundreds of yards of water intervening. Presently, however, he saw her droop and sink away out of sight.
For an instant he did not realize what had happened, and then, with angry self-reproach, he flung the oars into the rowlocks of his skiff and drove down and athwart the stream with long, powerful strokes.
“That’s like a woman!” he said to himself as he bent to the oars, and now and then turned his head to make sure that the canoe was still safe. “Do the trick better than a man, and then collapse like a rabbit.”
He was Max Ingolby, the financier, contractor, manager of great interests, disturber of the peace of slow minds, who had come to Lebanon with the avowed object of amalgamating three railways, of making the place the swivel of all the trade and interests of the Western North; but also with the declared intention of uniting Lebanon and Manitou in one municipality, one centre of commercial and industrial power.