Mazarine drove fast through the town, as though eager to put it behind him, but when he reached the trail on the prairie he slackened his pace, and drove steadily homewards, lost in the darkest reflections he had ever known; and that was saying much. The reins lay loose in his fingers, and he became so absorbed that he was conscious of nothing save movement.
The heart of Black Brian, the King, of whom Patsy Kernaghan told his mythical story in Nolan Doyle’s garden, had never housed more repulsive thoughts than were in Mazarine’s heart in this unfortunate hour of his own making. No single feeling of kindness was in his spirit. He heard nothing, was conscious of nothing, save his own grim, fantastic imaginings.
A jealousy and hatred as terrible as ever possessed a man were on him. An egregious self-will, a dreadful spirit of unholy old age in him, was turned hatefully upon the youth long since gone from himself—the youth which, in its wild, innocent ardours, had brought two young people together, one of them his own captive for years.
The peace of the prairie, the shining, infant moon, the kindly darkness, were all at variance with the soul of the man, whose only possession was what money could buy; and what money had bought in the way of human flesh and blood, beauty and sweet youth he had not been able to hold. To his mind, what was the good of having riches and power, if you could not also have love, licence and the loot of the conqueror!
He had wrestled with the Lord in prayer; he had been a class-leader and a lay-preacher; he had exhorted and denounced; he had pleaded and proscribed; yet never in all his days of professed religion had a heart for others really moved Joel Mazarine.
He had given now and then of gold and silver, because of the glow of mind which the upraised hands of admiration brought him, mistaking it for the real thing; but his life had been barren because it had not emptied itself for others, at any time, or anywhere.
He had been a professed Christian, not because of Olivet, but because of Sinai. It was the stormy authority of the sword of the Lord of Gideon of the Old Testament which had drawn him into the fold of religion. It was some strain of heredity, his upbringing, the life into which he was born, pious, pedantic and preposterously prayerful, which had made him a professional Christian, as he was a professional farmer, rancher and money-maker. For such a man there never could be peace.
In his own world of wanton inhumanity, oblivious of all except his torturing thoughts, he did not know that, as he neared the Cross Trails on his way homewards, something shadowy, stooping, sprang up from the roadside and slip-slopped after his wagon—slip-slopped—slip-slopped—catching the thud of the horses’ hoofs, and making its footsteps coincide.
All at once the shadowy figure swung itself up softly and remained for an instant, half-kneeling, in the body of the wagon. Then suddenly, noiselessly, it rose up, leaned over the absorbed Joel Mazarine, and with long, hooked, steely fingers caught the throat of the Master of Tralee under the grayish beard. They clenched there with a power like that of three men; for this was the kind of grip which, far away in the country of the Yang-tse-kiang, Li Choo had learned in the days when he had made youth a thing to be remembered.
No convulsive effort on the part of the victim could loosen that terrible grip; but the horses, responding to the first jerk of the reins following the attack, stood still, while a human soul was being wrenched out of the world behind them.