A Socialist England after the war is promised, in effect, by everyone except the rulers of the British Empire. Add a free China indebted to Communist armies; add Russia victoriously on the side of democracy; Red successor states will rise in Italy, Germany and the Balkans; and our destiny would be the fourth or fifth international.
If we say these things are fanciful, we convict ourselves of inability to break out of our own mythology. Either collaboration is as likely as complete isolation; neither would shock us if a good American led us into it. Sir Stafford Cripps is certain that the USSR and the USA fight for the same ideals; and collaboration with Hitler's enemies is our standing policy today. So that a "revolution" in Germany would automatically lead us into friendly relations with the revolutionaries; they will be either fascist or communist, quite possibly they will be Hitler's best friends. Actually we may approach either a fascist or a Communist world order by easy steps, our little hand held by proud propagandists guiding us on our way.
Parva Carta
The dominant American relation to Europe, now, is expressed in the Atlantic Charter which is not an alliance, not a step toward union, but a statement of principles. However, the Charter has been used as a springboard and been taken as an omen; so it must be examined and its true bearings discovered. It has, for us, two essential points:
One of these is the Anglo-American policing of the world; it is a curt reminder that this war is not waged to end war; that future wars are being taken for granted and preparations to win them will be made. The Charter was, however, a pre-war instrument for us. Presently the necessities of war may force us to go further and declare our intention to prevent war entirely.
The specific economic point in the Atlantic Charter promises "all States, great and small, victor and vanquished ... access, on equal terms, to the trade and the raw materials of the world which are needed for their economic prosperity."
This is a mixture of oil and the mercantile philosophy of a hundred years ago. It has a moral value; it knocks on the head all theories of "rights" in colonies; a nation subscribing to the Atlantic Charter and attempting to isolate a source of bauxite or pitchblende, will have to be hypocritical as well as powerful. "Access to", even on equal terms, does not however imply "power to take and use". Lapland may have access to Montana copper, unhindered by our law; and copper may be deemed vital to Lapland's prosperity (by a commission of experts); but Lapland will not get our copper unless we choose to let her have it.
In effect, the maritime nations, England and America, have said that if they can get to a port in the Dutch East Indies, they propose to trade there, for oil or ivory or sea shells; and they have also said, proudly, that Germany can trade there also, after Germany becomes de-nazified.
No realistic attempt to face the necessity of organized production and distribution is even implied in this point. Instead, President Roosevelt was able virtually to write into an international document a statement of his ideals; as Woodrow Wilson wrote his League of Nations into the Fourteen Points.
Mr. Roosevelt's freedoms are specific; people (not "nations") are to be free from want, from fear, from oppression. Freedom from want is the actual new thing in the world; want—need—hard times—poverty—from the beginning of European history these have been the accepted order, the lot of man, the inescapable fate to which he was doomed by being born.