John was declared by Richard, on his death-bed, to be his legitimate successor: but the people being divided between his claims and those of Arthur, his nephew, a great council was held at Northampton, in which the nobles resolved unanimously on swearing fealty to him; and the coronation was ordered to take place at Westminster, 27th of May, 1199. The primate introduced the ceremony by a speech intended to maintain the claim of John. He observed, that all his auditors well knew the crown to be elective, and could only be held by the unanimous agreement of the nation with regard to the personal merits of the wearer: that it was the gift of the people, who chose generally from the members of the reigning family the prince who appeared most deserving of that honour. Such was the selection in the scriptural case of David, and others: and that having that day met to perform this important duty, they, on these principles, brought forward their future sovereign, John, earl of Montaigné, brother to the deceased king[90]. John, who was present, signified his concurrence with these sentiments; and a few days afterwards, (June 7) we find a law published from Northampton in which he asserts, that 'God had given him the throne by hereditary right, through the unanimous consent and favour of the clergy and people[91].' The friends of Arthur made a faint resistance to the claims of John, as duke of Normandy, but that unhappy prince, we know, soon met an untimely death, by the means, if not by the dagger of his uncle.

This prince, having procured a divorce, on the pretext of consanguinity, from a wife to whom he had been married twelve years, negociated a new marriage in 1200 with the princess of Portugal. Ere his overtures, however, could be answered, he was by accident diverted to another choice. Isabella, daughter of the count of Angouleme, was a celebrated beauty of the day, who had been publicly promised and privately espoused to Hugh, count of La Marche. But John, in one of his visits to Normandy, became enamoured of her: and the lady found the crown of her new lover an irresistible recommendation. The princess of Portugal was disappointed, the count de La Marche enraged, and all Europe surprised at the event, when the monarch conducted his bride in triumph to Westminster early in the month of October, and assembled his peers for her coronation, on the 8th of that month. Hoveden represents king John himself to have partaken of the benediction on the occasion: some writers state, that he was a second time crowned.

Soon after this event, we have a formal demand of feudal homage made by John on William king of Scotland, with which the latter promised promptly to comply. The two monarchs met at Lincoln, and, on an eminence near that city, in the presence of the assembled nobles of both kingdoms, the king of Scotland swore fealty of life and limb to John—against all men, saving his own right. He, at the same time, is said to have acknowledged by a written document the feudal superiority of the English crown, to have engaged to keep the peace with its king and kingdom, and to have bound himself not to marry his son without the permission of John, as his liege lord[92]. But this is a little inconsistent with another recorded fact—rising from his knees, he explicitly demanded of John the restoration of the three counties of Northumberland, Cumberland and Westmoreland, as the heir of his grandfather David, from whom he alleged them to have been unjustly wrested in the wars of Matilda and Stephen. The kind of homage rendered by the Scottish princes to the English crown, in this and succeeding ages, was always proportioned to the strength or weakness of the respective governments, and was hardly construed to mean the same thing during two successive reigns. On the whole, this singular interview seems to have been consented to on the part of the wily Scot, principally with a view to sound the dispositions of the new sovereign.

The profligate and pusillanimous John is well known to have exposed his own rights, and the liberties of his people, to all the evils of protracted civil wars, and foreign invasion. At the period of his decease, the capital and the southern counties were in the hands of Louis, king of France.

Henry III., his son, had but just completed his tenth year when the title of a king descended to him. But his youth and innocence conciliated that regard to his person, which the conduct of John had long estranged from himself; the claims of Louis were disowned by the holy see; and the more powerful of the barons saw an object worth contending for in the direction of the young king's affairs. Ten days after the death of his father, (October 28, 1218), he was brought in procession to the cathedral of Gloucester, and crowned by the papal legate Gualo, assisted by the bishops of Winchester, Exeter, and Bath. It is remarked by the contemporary historians[93], that a plain circle of gold was used on this occasion in lieu of the crown, which had been lost with the other jewels and baggage of John in his passage across the wash near Wisbech. A proclamation was next day issued, lamenting the dissensions that had existed between the king's father and his barons, and promising, on the part of Henry, to bury them in oblivion. By the same instrument he commanded the tenants of the crown forthwith to appear, and do him homage; and enjoined upon all persons appearing in public, to wear a white fillet round their heads during the ensuing month, in honour of his coronation.

Henry was crowned a second time, on the final deliverance of his kingdom from the French invaders, i.e. in May 1220; by Langton, archbishop of Canterbury:—"all the estates and subjects of his realme," meeting him at Westminster—"to the end; it might be said, that now after the extinguishment of all seditious factions, he was crowned by the general consent[94]."

At the late age of twenty-nine, a bride was provided for the young monarch: her father, who accompanied her to England, was only bishop elect of Valence; but the beauty of the queen seems in this case to have been the sovereign recommendation; and all the eloquence of the historian is exerted by Matthew Paris, in describing the ceremonies of her marriage and coronation. The nobility of both sexes, the clergy in their various orders, all the vassals of the crown and the citizens are assigned their several places and offices, with an amusing precision; nor does he forget the trumpet's clang, or the minstrel's pipe: the various banners that streamed in the procession; or the viands and wines of the banquet. Eleanor, the pride of the day, was a queen amongst beauties—the whole world, he says in conclusion, might be challenged to produce a spectacle equally glorious and enchanting.

This monarch rebuilt the whole of the abbey church at Westminster from its foundations; and was interred in the tomb out of which he had removed the bones of Edward the Confessor. At his funeral his successor was proclaimed by the earl of Gloucester; who, before the deceased king's body was covered, stept forward, and putting his hand upon it, swore fealty to the then absent prince.

Edward I., at this period returning to Europe from the Holy Land. He is said to have received the news of his father's death with those tears of sincere grief, which surprised some of his princely companions; and did not much appear to quicken his progress toward England. Being challenged to a tournament, by the count of Chalons, the exhortations of the reigning Pontiff could not induce him to forego the combat; he felt his honour, as the champion of the cross, at stake; and appeared in the lists at the appointed day, attended by a thousand knights. The trial of skill was converted into a deadly battle, in which the count seriously attempted the king's life; and out of which, the English only came victorious after a sanguinary conflict. Edward succeeded to the throne in November 1272; but did not arrive in England, until August 1274, when his first object was to receive, with his consort, Eleanor of Castile, the regal unction. He was crowned with this affectionate[95] companion of his crusade, at Westminster, on the 19th; Alexander, king of Scotland, being present, and doing homage as a vassal of the English crown. Several of the orders for provisions required for the coronation feast, are preserved in Rymer, among which are, 380 head of cattle; 430 sheep, 450 pigs, 18 wild boars, 278 flitches of bacon; and 19,660 capons and fowls. Holinshed informs us, that there were five hundred horses "let go at libertie" on this occasion, "catch them that catch might." In Rymer we also read of a singular stipulation originally made by Richard I., that, whenever a king of Scotland should attend at the summons of the English king, to do homage, or service at his court, he should be attended, and provided for, by the bishop, sheriffs, and barons of each county, through which he came; 5l. per day being allowed for his expenses on the road, and 30s. per day so long as he remained at the English court, together with twenty-four loaves, four sexterces of the best, and eight of inferior, wine, four wax tapers, forty better, and eighty inferior, candles, two pounds of pepper, and four pounds of cinnamon. At this time, it appears, the Scottish party received regularly the 5l. a day, and purchased their own provision: Alexander's whole disbursement was 175l.

Edward, in the first year after his coronation, forbade the Jews to erect, or hold any synagogues in his dominions; to hold fiefs, or any free tenement; or to demand interest for the loan of money: at seven years of age they were to wear two pieces of woollen cloth, sown into their outward garment, and at twelve to be subject to a capitation tax of three pence, to be paid annually at Easter. Thus cut off from their ordinary modes of living, they had recourse to the clipping of money and other illegal modes of debasing the coin; and after trials, fines, and executions of the most oppressive and unjustifiable description, were finally banished the realm, A.D. 1290.