Richard II. is made to say, by Shakspeare, on the invasion of Bolingbroke. Sir Walter Scott, in his notes to Marmion, speaks of a singular ancient consecration of the kings of arms in Scotland, who seem to have had a regular coronation down to the middle of the sixteenth century,—only that they were anointed with wine instead of oil[21].
No. 5. The Royal Swords
Are named, Curtana, or the Sword of Mercy; the Sword of Justice to the Spirituality; the Sword of Justice to the Temporality; and the Sword of State. Of these the last alone is actually used in the coronation, being that with which the king is girded after his anointing; the rest are only carried before him by certain great officers. But Curtana has been honoured with a proper name since the reign of Henry III., at whose coronation it was carried by the Earl of Chester[22]. It is a flat sword, without a point; looking to which circumstance, and to its being also entitled the Sword of Mercy, some etymologists have traced it to the Latin curto, to cut short; while other writers, among whom is the learned Mr. Taylor, would transfer our researches to the scenes of ancient chivalry, and the exploits of Oger the Dane, or Orlando, as affording the title to this appendage of the monarchy, "The sword of Tristan," says this writer, "is found (ubi lapsus!) among the regalia of king John; and that of Charlemagne, Joyeuse, was preserved to grace the coronations of the kings of France. The adoption of these titles was, indeed, perfectly consonant with the taste and feeling of those ages, in which the gests of chivalry were the favourite theme of oral and historical celebration; and when the names of Durlindana, of Curtein, or Escalibere, would nerve the warrior's arm with a new and nobler energy[23]."
The Sword of Justice to the Spirituality is obtuse, that of Justice to the Temporality sharp at the point. "Henry VIII.," says a writer in a respectable periodical publication for July, "seems to have exercised his taste in endeavouring to abolish this discrepancy."
No. 6. Of the Ring, Spurs, and Orb; and St. Edward's Staff.
In the book of Genesis we read of Pharaoh's ring being given by him to Joseph, as a method of investing him with power: and thus the Persian monarch Ahasuerus transferred his authority to Haman and to Mordecai[24]. What is added in the Scripture narration of one of these latter cases will illustrate the significancy of this mode of investiture. "Then were the king's scribes called, on the thirteenth day of the first month; and there was written according to all that Haman commanded unto the king's lieutenants, and to the governors that were over every province—to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring."
Of the golden ring with which our kings are invested, as "the ensign of royal dignity, and of defence of the catholic faith," there is yet another miracle of the coronation to relate. A certain "fayre old man" having asked alms of St. Edward the Confessor, he had nothing at hand to bestow upon him but his ring. Shortly after, two English pilgrims lost their way in the Holy Land, when "there came to them a fayr ancient man, wyth whyte heer for age. Thenne the olde man axed theym what they were, and of what regyon. And they answerde that they were pylgryms of England, and hadde lost theyr fellyshyp and way also. Thenne thys olde man comforted theym goodly, and brought theym in to a fayre cytee; and whanne they had well refreshed theym, and rested there alle nyhte, on the morne, this fayre olde man went with theym, and brought theym in the ryght waye agayne. And he was gladde to here theym talke of the welfare and holynesse of theyr kynge Saynt Edward. And whan he shold depart fro theym, thenne he tolde theym what he was, and sayd, 'I am Johan the Evangelyst; and saye ye vnto Edward your kyng, that I grete him well by the token that he gaff to me, thys rynge, with hys one handes[25].'"
By the exact mode that we have quoted from Scripture, do we find Offa, king of the East Angles, appointing Edmund as his successor; and with the ring, it is noticed, with which he had been invested at his own promotion to the royal dignity[26].
On the detention of James II. by the fishermen of Sheerness, in his first attempt at escape from this country, in 1688, it is particularly noticed in his Memoirs, "The king kept the diamond bodkin which he had of the queen's, and the coronation ring, which for more security he put into his drawers." The captain, it appeared, was well acquainted with the dispositions of his crew; (one of whom "cried out, 'It is father Petre—I know him by his lantern jaws;' a second called him an 'old hatchet-faced Jesuit;' and a third, 'a cunning old rogue, he would warrant him!') for, some time after he was gone, and probably by his order, several seamen entered the king's cabin, saying they must search him and the gentlemen, believing they had not given up all their money. The king and his companions told them that they were at liberty to do so, thinking that their readiness would induce them not to persist; but they were mistaken; the sailors began their search with a roughness and rudeness which proved they were accustomed to the employment: at last, one of them, feeling about the king's knee, got hold of the diamond bodkin, and cried out, with the usual oath, he had found a prize, but the king boldly declared he was mistaken. He had, indeed, scissors, a tooth-pick case, and little keys in his pocket, and what he felt was undoubtedly one of those articles. The man still seemed incredulous, and rudely thrust his hand into the king's pocket; but in his haste he lost hold of the diamond bodkin, and finding the things the king mentioned, remained satisfied it was so: by this means the bodkin and ring were preserved[27]." Whatever may be our opinion of the conduct of the monarch, we cannot follow him into these scenes without compassion for the exile, whose family seems to have been born to demonstrate how much of our pity unfortunate princes may claim, apart from their personal worth.
This is said to have been originally a favourite ring of the beautiful but unfortunate Mary queen of Scots; to have been sent by her, at her death, to James I.; through whom it came into the possession of our Charles I., and on his execution, was transmitted by bishop Juxon to his son. It lately came into the possession of his present Majesty, through the channels by which he has obtained all the remaining papers of the house of Stuart.