and the second:

Quando giunse a Simon l'alto concetto
Ch'a mio nome gli pose in man lo stile.

These sonnets, in truth, together with the mention made of him in one of his Familiar Letters, in the fifth book, which begins: "Non sum nescius," have given more fame to the poor life of Maestro Simone than all his own works have ever done or ever will, seeing that they must at some time perish, whereas the writings of so great a man will live for eternal ages. Simone Memmi of Siena, then, was an excellent painter, remarkable in his own times and much esteemed at the Court of the Pope, for the reason that after the death of Giotto his master, whom he had followed to Rome when he made the Navicella in mosaic and the other works, he made a Virgin Mary in the portico of S. Pietro, with a S. Peter and a S. Paul, near to the place where the bronze pine-cone is, on a wall between the arches of the portico on the outer side; and in this he counterfeited the manner of Giotto very well, receiving so much praise, above all because he portrayed therein a sacristan of S. Pietro lighting some lamps before the said figures with much promptness, that he was summoned with very great insistence to the Court of the Pope at Avignon, where he wrought so many pictures, in fresco and on panels, that he made his works correspond to the reputation that had been borne thither. Whence, having returned to Siena in great credit and much favoured on this account, he was commissioned by the Signoria to paint in fresco, in a hall of their Palace, a Virgin Mary with many figures round her, which he completed with all perfection to his own great credit and advantage. And in order to show that he was no less able to work on panel than in fresco, he painted in the said Palace a panel which led to his being afterwards made to paint two of them in the Duomo, and a Madonna with the Child in her arms, in a very beautiful attitude, over the door of the Office of the Works of the said Duomo. In this picture certain angels, supporting a standard in the air, are flying and looking down on to some saints who are round the Madonna, and they make a very beautiful composition and great adornment.

SIMONE MARTINI: KNIGHTING OF S. MARTIN
(Assisi: Lower Church of S. Francesco, Chapel of S. Martin. Fresco)
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This done, Simone was brought by the General of the Augustinians to Florence, where he painted the Chapter-house of S. Spirito, showing invention and admirable judgment in the figures and the horses that he made, as is proved in that place by the story of the Passion of Christ, wherein everything is seen to have been made by him with ingenuity, with discretion, and with most beautiful grace. There are seen the Thieves on the Cross yielding up their breath, and the soul of the good one being carried to Heaven by the angels, and that of the wicked one going, accompanied by devils and all harassed, to the torments of Hell. Simone likewise showed invention and judgment in the attitudes and in the very bitter weeping of some angels round the Crucifix. But what is most worthy of consideration, above everything else, is to see those spirits visibly cleaving the air with their shoulders, almost whirling right round and yet sustaining the motion of their flight. This work would bear much stronger witness to the excellence of Simone, if, besides the fact that time has eaten it away, it had not been spoilt by those Fathers in the year 1560, when they, being unable to use the Chapter-house, because it was in bad condition from damp, made a vaulted roof to replace a worm-eaten ceiling, and threw down the little that was left of the pictures of this man. About the same time Simone painted a Madonna and a S. Luke, with some other Saints, on a panel in distemper, which is to-day in the Chapel of the Gondi in S. Maria Novella, with his name.

Next, Simone painted three walls of the Chapter-house of the said S. Maria Novella, very happily. On the first, which is over the door whereby one enters, he made the life of S. Dominic; and on that which follows in the direction of the church, he represented the Religious Order of the same Saint fighting against the heretics, represented by wolves, which are attacking some sheep, which are defended by many dogs spotted with black and white, and the wolves are beaten back and slain. There are also certain heretics, who, being convinced in disputation, are tearing their books and penitently confessing themselves, and so their souls are passing through the gate of Paradise, wherein are many little figures that are doing diverse things. In Heaven is seen the glory of the Saints, and Jesus Christ; and in the world below remain the vain pleasures and delights, in human figures, and above all in the shape of women who are seated, among whom is the Madonna Laura of Petrarca, portrayed from life and clothed in green, with a little flame of fire between her breast and her throat. There is also the Church of Christ, and, as a guard for her, the Pope, the Emperor, the Kings, the Cardinals, the Bishops, and all the Christian Princes; and among them, beside a Knight of Rhodes, is Messer Francesco Petrarca, also portrayed from the life, which Simone did in order to enhance by his works the fame of the man who had made him immortal. For the Universal Church he painted the Church of S. Maria del Fiore, not as it stands to-day, but as he had drawn it from the model and design that the architect Arnolfo had left in the Office of Works for the guidance of those who had to continue the building after him; of which models, by reason of the little care of the Wardens of Works of S. Maria del Fiore, as it has been said in another place, there would be no memorial for us if Simone had not left it painted in this work. On the third wall, which is that of the altar, he made the Passion of Christ, who, issuing from Jerusalem with the Cross on His shoulder, is going to Mount Calvary, followed by a very great multitude. Arriving there, He is seen raised on the Cross between the Thieves, with the other circumstances that accompany this story. I will say nothing of there being therein a good number of horses, of the casting of lots by the servants of the court for the garments of Christ, of the raising of the Holy Fathers from the Limbo of Hell, and of all the other well-conceived inventions, which belong not so much to a master of that age as to the most excellent of the moderns; inasmuch as, taking up the whole walls, with very diligent judgment he made in each wall diverse scenes on the slope of a mountain, and did not divide scene from scene with ornamental borders, as the old painters were wont to do, and many moderns, who put the earth over the sky four or five times, as it is seen in the principal chapel of this same church, and in the Campo Santo of Pisa, where, painting many works in fresco, he was forced against his will to make such divisions, for the other painters who had worked in that place, such as Giotto and Buonamico his master, had begun to make their scenes with this bad arrangement.