To the last-named Story of the Cross Gentile afterwards added by himself seven other pictures, or rather, eight, in which he painted the miracle of the Cross of Christ, which the said Scuola preserves as a relic; which miracle was as follows. The said Cross was thrown, I know not by what chance, from the Ponte della Paglía into the Canal, and, by reason of the reverence that many bore to the piece of the Cross of Christ that it contained, they threw themselves into the water to recover it; but it was the will of God that no one should be worthy to succeed in grasping it save the Prior of that Scuola. Gentile, therefore, representing this story, drew in perspective, along the Grand Canal, many houses, the Ponte della Paglía, the Piazza di S. Marco, and a long procession of men and women walking behind the clergy; also many who have leapt into the water, others in the act of leaping, many half immersed, and others in other very beautiful actions and attitudes; and finally he painted the said Prior recovering the Cross. Truly great were the labour and diligence of Gentile in this work, considering the infinite number of people, the many portraits from life, the diminution of the figures in the distance, and particularly the portraits of almost all the men who then belonged to that Scuola, or rather, Confraternity. Last comes the picture of the replacing of the said Cross, wrought with many beautiful conceptions. All these scenes, painted on the aforesaid canvases, acquired a very great name for Gentile.
GIOVANNI BELLINI: THE DOGE LEONARDO LOREDANO
(London: National Gallery, 189. Panel)
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Afterwards, Jacopo withdrew to work entirely by himself, as did his two sons, each of them devoting himself to his own studies in the art. Of Jacopo I will make no further mention, seeing that his works were nothing out of the ordinary in comparison with those of his sons, and because he died not long after his sons withdrew themselves from him; and I judge it much better to speak at some length only of Giovanni and Gentile. I will not, indeed, forbear to say that although these brothers retired to live each by himself, nevertheless they had so much respect for each other, and both had such reverence for their father, that each, extolling the other, ever held himself inferior in merit; and thus they sought modestly to surpass one another no less in goodness and courtesy than in the excellence of their art.
The first works of Giovanni were some portraits from the life, which gave much satisfaction, and particularly that of Doge Loredano—although some say that this was a portrait of Giovanni Mozzenigo, brother of that Piero who was Doge many years before Loredano. Giovanni then painted a panel for the altar of S. Caterina da Siena in the Church of S. Giovanni, in which picture—a rather large one—he painted Our Lady seated, with the Child in her arms, and S. Dominic, S. Jerome, S. Catherine, S. Ursula, and two other Virgins; and at the feet of the Madonna he made three boys standing, who are singing from a book—a very beautiful group. Above this he made the inner part of a vault in a building, which is very beautiful. This work was one of the best that had been made in Venice up to that time. For the altar of S. Giobbe in the Church of that Saint, the same man painted a panel with good design and most beautiful colouring, in the middle of which he made the Madonna with the Child in her arms, seated on a throne slightly raised from the ground, with nude figures of S. Job and S. Sebastian, beside whom are S. Dominic, S. Francis, S. John, and S. Augustine; and below are three boys, sounding instruments with much grace. This picture was not only praised then, when it was seen as new, but it has likewise been extolled ever afterwards as a very beautiful work.
Certain noblemen, moved by the great praises won by these works, began to suggest that it would be a fine thing, in view of the presence of such rare masters, to have the Hall of the Great Council adorned with stories, in which there should be depicted the glories and the magnificence of their marvellous city—her great deeds, her exploits in war, her enterprises, and other things of that kind, worthy to be perpetuated by painting in the memory of those who should come after—to the end that there might be added, to the profit and pleasure drawn from the reading of history, entertainment both for the eye and for the intellect, from seeing the images of so many illustrious lords wrought by the most skilful hands, and the glorious works of so many noblemen right worthy of eternal memory and fame. And so Giovanni and Gentile, who kept on making progress from day to day, received the commission for this work by order of those who governed the city, who commanded them to make a beginning as soon as possible. But it must be remarked that Antonio Viniziano had made a beginning long before with the painting of the same Hall, as was said in his Life, and had already finished a large scene, when he was forced by the envy of certain malignant spirits to depart and to leave that most honourable enterprise without carrying it on further.
THE MIRACLE OF THE TRUE CROSS
(After the panel by Gentile Bellini. Venice: Accademia, 568)
Anderson
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