The design of Giuliano, as may be seen, was to place at the corners of all the eight sides pilasters bent round the angles, the whole work being composed in the Ionic Order; and these pilasters, since in the ground-plan they were made, with all the rest of the work, to diminish towards the centre of the choir and were not even, necessarily had to be broad on the outer side and narrow on the inner, which is a breach of proportionate measurement. And since each pilaster was bent according to the inner angles of the eight sides, the extension-lines towards the centre so diminished it that the two columns that were one on either side of the pilaster at the corner caused it to appear too slender, and produced an ungraceful effect both in it and in the whole work, both on the outer side and likewise on the inner, although the measurements there are correct. Giuliano also made the model of the whole altar, which stood at a distance of one braccio and a half from the ornament of the choir. For the upper part of this Baccio afterwards made in wax a Christ lying dead, with two Angels, one of whom was holding His right arm and supporting His head on one knee, and the other was holding the Mysteries of the Passion; which statue of Christ occupied almost the whole altar, so that there would scarcely have been room to celebrate Mass, and Baccio proposed to make this statue about four braccia and a half in length. He made, also, a projection in the form of a pedestal behind the altar, attached to it in the centre, with a seat upon which he afterwards placed a seated figure of God the Father, six braccia high and giving the benediction, and accompanied by two other Angels, each four braccia high, kneeling at the extreme corners of the predella of the altar, on the level on which rested the feet of God the Father. This predella was more than a braccio in height, and on it were many stories of the Passion of Jesus Christ, which were all to be in bronze, and on the corners of the predella were the Angels mentioned above, both kneeling and each holding in the hands a candelabrum; which candelabra of the Angels served to accompany eight large candelabra placed between the Angels, and three braccia and a half in height, which adorned that altar; and God the Father was in the midst of them all. Behind God the Father was left a space of half a braccio, in order that there might be room to ascend to kindle the lights.
Under the arch that stood opposite to the principal entrance of the choir, on the base that ran right round, on the outer side, Baccio had placed, directly under the centre of that arch, the Tree of the Fall, round the trunk of which was wound the Ancient Serpent with a human face, and two nude figures were about the Tree, one being Adam and the other Eve. On the outer side of the choir, to which those figures had their faces turned, there ran lengthways along the base a space about three braccia long, which was to contain the story of their Creation, either in marble or in bronze; and this was to be pursued along the faces of the base of the whole work, to the number of twenty-one stories, all from the Old Testament. And for the further enrichment of this base he had made for each of the socles upon which stood the columns and pilasters, a figure of some Prophet, either draped or nude, to be afterwards executed in marble—a great work, truly, and a marvellous opportunity, likely to reveal all the art and genius of a perfect master, whose memory should never be extinguished by any lapse of time. This model was shown to the Duke, and also a double series of designs made by Baccio, which, both from their variety and their number, and likewise from their beauty—for the reason that Baccio worked boldly in wax and drew very well—pleased his Excellency, and he ordained that the masonry-work should be straightway taken in hand, devoting to it all the expenditure administered by the Office of Works, and giving orders that a great quantity of marble should be brought from Carrara.
Baccio, on his part, also set to work to make a beginning with the statues; and among the first was an Adam who was raising one arm, and was about four braccia in height. This figure was finished by Baccio, but, since it proved to be narrow in the flanks and somewhat defective in other parts, he changed it into a Bacchus, and afterwards gave it to the Duke, who kept it in his Palace many years, in his chamber; and not long ago it was placed in a niche in the ground-floor apartments which his Excellency occupies in summer. He had also made a seated figure of Eve of the same size, which he had half finished: but it was abandoned on account of the Adam, which it was to have accompanied. For, having made a beginning with another Adam, in a different form and attitude, it became necessary for him to change also the Eve, and the original seated figure was converted by him into a Ceres, which he gave to the most illustrious Duchess Leonora, together with an Apollo, which was another nude that he had executed; and her Excellency had them placed in the ornament in front of the fish-pond, the design and architecture of which are by Giorgio Vasari, in the gardens of the Pitti Palace. Baccio worked at these two figures with very great zeal, thinking to satisfy the craftsmen and all the world as well as he had satisfied himself; and he finished and polished them with all the diligence and lovingness that were in him. He then set up these figures of Adam and Eve in their place, but, when uncovered, they experienced the same fate as his other works, and were torn to pieces with savage bitterness in sonnets and Latin verses, one going to the length of suggesting that even as Adam and Eve, having defiled Paradise by their disobedience, deserved to be driven out, so these figures, defiling the earth, deserved to be expelled from the church. Nevertheless the statues are well-proportioned, and beautiful in many parts; and although there is not in them that grace which has been spoken of in other places, and which he was not able to give to his works, yet they display so much art and design, that they deserve no little praise. A lady who had set herself to examine these statues, being asked by some gentlemen what she thought of these naked bodies, answered, "About the man I can give no judgment;" and, being pressed to give her opinion of the woman, she replied that in the Eve there were two good points, worthy of considerable praise, in that she was white and firm; whereby she contrived ingeniously, while seeming to praise, covertly to deal a shrewd blow to the craftsman and his art, giving to the statue the praise proper to the female body, which it is also necessary to apply to the marble, the material, and which is true of it, but not of the work or of the craftsmanship, for by such praise the craftsmanship is not praised. Thus, then, that shrewd lady hinted that in her opinion nothing could be praised in that statue save the marble.
Baccio afterwards set his hand to the statue of the Dead Christ, which likewise not succeeding as he had expected, he abandoned it when it was already well advanced, and, taking another block of marble, began another Christ in an attitude different from the first, and together with that the Angel who supports the head of Christ on one leg and with one hand His arm; and he did not rest until he had finished entirely both the one figure and the other. When arrangements were made to set it up on the altar, it proved to be so large that it occupied too much space, and there was no room left for the ministrations of the priest; and although this statue was passing good, and even one of Baccio's best, nevertheless the people—the ordinary citizens no less than the priests—could never have their fill of speaking ill of it and picking it to pieces. Recognizing that to uncover unfinished works injures the reputation of a craftsman in the eyes of all those who are not of the profession, or have no knowledge of art, or have not seen the models, Baccio resolved, in order to accompany the statue of Christ and to complete the altar, to make the statue of God the Father, for which a very beautiful block of marble had come from Carrara. And he had already carried it well forward, making it half nude after the manner of a Jove, when, since it did not please the Duke and appeared to Baccio himself to have certain defects, he left it as it was, and even so it is still to be found in the Office of Works.
Baccio cared nothing for the words of others, but gave his attention to making himself rich and buying property. He bought a most beautiful farm, called Lo Spinello, on the heights of Fiesole, and another with a very beautiful house called Il Cantone, in the plain above San Salvi, on the River Affrico, and a great house in the Via de' Ginori, which he was enabled to acquire by the moneys and favours of the Duke. Having thus secured his own position, Baccio thenceforward cared little to work or to exert himself; and although the tomb of Signor Giovanni was unfinished, the audience-chamber of the Great Hall only begun, and the choir and altar behindhand, he paid little attention to the words of others or to the censure that was laid upon him on that account. However, having erected the altar and set into position the marble base upon which was to stand the statue of God the Father, he made a model for this and finally began it, and, employing stone-cutters, proceeded to carry it slowly forward.
There came from France in those days Benvenuto Cellini, who had served King Francis in the matter of goldsmith's work, of which he was the most famous master of his day; and he had also executed some castings in bronze for that King. Benvenuto was introduced to Duke Cosimo, who, desiring to adorn the city, showed also to him much favour and affection, and commissioned him to make a statue of bronze about five braccia high, of a nude Perseus standing over a nude woman representing Medusa, whose head he had cut off; which work was to be placed under one of the arches of the Loggia in the Piazza. While he was executing the Perseus, Benvenuto also did other things for the Duke. Now, even as it happens that the potter is always the jealous enemy of the potter, and the sculptor of the sculptor, Baccio was not able to endure the various favours shown to Benvenuto. It appeared to him a strange thing, also, that Benvenuto should have thus changed in a moment from a goldsmith into a sculptor, nor was he able to grasp in his mind how a man who was used to making medals and little things, could now execute colossal figures and giants. Baccio could not conceal his thoughts, but expressed them freely, and he found a man able to answer him; for, Baccio saying many of his biting words to Benvenuto in the presence of the Duke, Benvenuto, who was no less proud than himself, took pains to be even with him. And thus, arguing often on the matters of art and their own works, and pointing out each other's defects, they would utter the most slanderous words of one another in the presence of the Duke, who, because he took pleasure in this and recognized true genius and acuteness in their biting phrases, had given them full liberty and licence to say whatever they pleased about one another before him, provided that they did not remember their quarrel elsewhere.
This rivalry, or rather, enmity, was the reason that Baccio pressed forward his statue of God the Father; but he was no longer receiving from the Duke those favours to which he had been accustomed, and he consoled himself for this by paying court and doing service to the Duchess. One day, among others, that they were railing at one another as usual and laying bare many of each others' actions, Benvenuto, glaring at Baccio and threatening him, said: "Prepare yourself for another world, Baccio, for I mean to send you out of this one." And Baccio answered: "Let me know a day beforehand, so that I may confess and make my will, and may not die like the sort of beast that you are." By reason of which the Duke, who for many months had found amusement in their quarrels, bade them be silent, fearing some evil ending, and caused them to make a portrait-bust of himself from the girdle upwards, both to be cast in bronze, to the end that he who should succeed best should carry off the honours.
Amid this rivalry and contention Baccio finished his figure of God the Father, which he arranged to have placed in the church on the base beside the altar. This figure was clothed and six braccia high, and he erected and completely finished it. But, in order not to leave it unaccompanied, he summoned from Rome the sculptor Vincenzio de' Rossi, his pupil, wishing to execute in clay for the altar all that remained to be done in marble; and he caused Vincenzio to assist him in finishing the two Angels who are holding the candelabra at the corners, and the greater part of the scenes on the predella and the base. Having then set everything upon the altar, in order to see how his work, when finished, was to stand, he strove to prevail on the Duke to come and see it, before he should uncover it. But the Duke would never go, and, although entreated by the Duchess, who favoured Baccio in this matter, he would never let himself be shaken, and did not go to see it, being angered because among so many works Baccio had never finished one, even after his Excellency had made him rich and had won odium among the citizens by honouring him highly and doing him many favours. For all this his Excellency was disposed to assist Clemente, the natural son of Baccio—a young man of ability, who had made considerable proficience in design—because it was likely to fall to him in time to finish his father's works.
At this same time, which was in the year 1554, there came from Rome, where he had been working for Pope Julius III, Giorgio Vasari of Arezzo, in order to serve his Excellency in many works that he was intending to execute, and in particular to decorate the Palace on the Piazza, and to renovate it with new constructions, and to finish the Great Hall, as he was afterwards seen to do. In the following year Giorgio Vasari summoned from Rome and engaged in the Duke's service the sculptor Bartolommeo Ammanati, to the end that he might execute the other façade in the above-named Hall, opposite to the audience-chamber begun by Baccio, and a fountain in the centre of that façade; and a beginning was straightway made with executing a part of the statues that were to go into that work. Baccio, perceiving that the Duke was employing others, recognized that he did not wish to use his services any longer; at which, feeling great displeasure and vexation, he had become so strange and so irritable that no one could have any dealings with him either in his house or out of it, and to his son Clemente he behaved very strangely, keeping him in want of everything. For this reason Clemente, who had made a large head of his Excellency in clay, in order to execute it in marble for the statue of the audience-chamber, sought leave of the Duke to depart and go to Rome, on account of his father's strangeness; and the Duke said that he would not fail him. Baccio, at the departure of Clemente, who had asked leave of him, would not give him anything, although the young man had been a great help to him in Florence, and, indeed, Baccio's right hand in every matter; nevertheless, he thought nothing of getting rid of him. The young man, having arrived in Rome at an unfavourable season, died in the same year both from over-study and from wild living, leaving in Florence an example of his handiwork in an almost finished head of Duke Cosimo in marble, which is very beautiful, and was afterwards placed by Baccio over the principal door of his house in the Via de' Ginori. Clemente also left well advanced a Dead Christ who is supported by Nicodemus, which Nicodemus is a portrait from life of Baccio; and these statues, which are passing good, Baccio set up in the Church of the Servites, as we shall relate in the proper place. The death of Clemente was a very great loss to Baccio and to art, and Bandinelli recognized this after he was dead.
Baccio uncovered the altar of S. Maria del Fiore, and the statue of God the Father was criticized. The altar has remained as was described above, nor has anything more been done to it since; but the work of the choir has been continued.