THE MIRACLE OF S. MARK
(From the painting by Jacopo Tintoretto. Venice: Accademia)
Alinari
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In the Church of S. Maria dell'Orto, where, as has been told above, Cristofano and his brother, painters of Brescia, painted the ceiling, Tintoretto has painted—that is, on canvas and in oils—the two walls of the principal chapel, which are twenty-two braccia in height from the vaulting to the cornice at the foot. In that which is on the right hand he has depicted Moses returning from the Mount, where he had received the Laws from God, and finding the people worshipping the Golden Calf; and opposite to that, in the other, is the Universal Judgment of the last day, painted with an extravagant invention that truly has in it something awesome and terrible, by reason of the diversity of figures of either sex and all ages that are there, with vistas and distant views of the souls of the blessed and the damned. There, also, may be seen the boat of Charon, but in a manner so different from that of others, that it is a thing beautiful and strange. If this fantastic invention had been executed with correct and well-ordered drawing, and if the painter had given diligent attention to the parts and to each particular detail, as he has done to the whole in expressing the confusion, turmoil, and terror of that day, it would have been a most stupendous picture. And whoever glances at it for a moment, is struck with astonishment; but, considering it afterwards minutely, it appears as if painted as a jest. The same master has painted in oils in that church, on the doors of the organ, Our Lady ascending the steps of the Temple, which is a highly-finished work, and the best-executed and most gladsome picture that there is in that place. In S. Maria Zebenigo, likewise on the doors of the organ, he has painted the Conversion of S. Paul, but not with much care. In the Carità is an altar-piece by his hand, of Christ taken down from the Cross; and in the Sacristy of S. Sebastiano, in competition with Paolo Veronese, who executed many pictures on the ceiling and the walls of that place, he painted over the presses Moses in the Desert and other scenes, which were continued afterwards by Natalino, a Venetian painter, and by others. The same Tintoretto then painted for the altar of the Pietà, in S. Giobbe, three Maries, S. Francis, S. Sebastian, and S. John, with a piece of landscape; and, on the organ-doors in the Church of the Servites, S. Augustine and S. Philip, and beneath them Cain killing his brother Abel. At the altar of the Sacrament in S. Felice, or rather, on the ceiling of the tribune, he painted the four Evangelists; and in the lunette above the altar an Annunciation, in the other lunette Christ praying on the Mount of Olives, and on the wall the Last Supper that He had with His Apostles. And in S. Francesco della Vigna, on the altar of the Deposition from the Cross, there is by the same hand the Madonna in a swoon, with the other Maries and some Prophets.
In the Scuola of S. Marco, near SS. Giovanni e Polo, are four large scenes by his hand. In one of these is S. Mark, who, appearing in the air, is delivering one who is his votary from many torments that may be seen prepared for him with various instruments of torture, which being broken, the executioner was never able to employ them against that devout man; and in that scene is a great abundance of figures, foreshortenings, pieces of armour, buildings, portraits, and other suchlike things, which render the work very ornate. In the second is a tempest of the sea, and S. Mark, likewise in the air, delivering another of his votaries; but that scene is by no means executed with the same diligence as that already described. In the third is a storm of rain, with the dead body of another of S. Mark's votaries, and his soul ascending into Heaven; and there, also, is a composition of passing good figures. In the fourth, wherein an evil spirit is being exorcised, he counterfeited in perspective a great loggia, and at the end of it a fire that illumines it with many reflections. And in addition to those scenes there is on the altar a S. Mark by the same hand, which is a passing good picture.
These works, then, and many others that are here passed over, it being enough to have made mention of the best, have been executed by Tintoretto with such rapidity, that, when it was thought that he had scarcely begun, he had finished. And it is a notable thing that with the most extravagant ways in the world, he has always work to do, for the reason that when his friendships and other means are not enough to obtain for him any particular work, even if he had to do it, I do not say at a low price, but without payment or by force, in one way or another, do it he would. And it is not long since, Tintoretto having executed the Passion of Christ in a large picture in oils and on canvas for the Scuola of S. Rocco, the men of that Company resolved to have some honourable and magnificent work painted on the ceiling above it, and therefore to allot that commission to that one among the painters that there were in Venice who should make the best and most beautiful design. Having therefore summoned Joseffo Salviati, Federigo Zucchero, who was in Venice at that time, Paolo Veronese, and Jacopo Tintoretto, they ordained that each of them should make a design, promising the work to him who should acquit himself best in this. While the others, then, were engaged with all possible diligence in making their designs, Tintoretto, having taken measurements of the size that the work was to be, sketched a great canvas and painted it with his usual rapidity, without anyone knowing about it, and then placed it where it was to stand. Whereupon, the men of the Company having assembled one morning to see the designs and to make their award, they found that Tintoretto had completely finished the work and had placed it in position. At which being angered against him, they said that they had called for designs and had not commissioned him to execute the work; but he answered them that this was his method of making designs, that he did not know how to proceed in any other manner, and that designs and models of works should always be after that fashion, so as to deceive no one, and that, finally, if they would not pay him for the work and for his labour, he would make them a present of it. And after these words, although he had many contradictions, he so contrived that the work is still in the same place. In this canvas, then, there is painted a Heaven with God the Father descending with many Angels to embrace S. Rocco, and in the lowest part are many figures that signify, or rather, represent the other principal Scuole of Venice, such as the Carità, S. Giovanni Evangelista, the Misericordia, S. Marco, and S. Teodoro, all executed after his usual manner. But since it would be too long a task to enumerate all the pictures of Tintoretto, let it be enough to have spoken of the above-named works of that master, who is a truly able man and a painter worthy to be praised.
THE APOTHEOSIS OF S. ROCCO
(After the painting by Jacopo Tintoretto. Venice: Scuola di S. Rocco)
Anderson
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There was in Venice about this same time a painter called Brazzacco, a protégé of the house of Grimani, who had been many years in Rome; and he was commissioned by favour to paint the ceiling in the Great Hall of the Chiefs of the Council of Ten. But this master, knowing that he was not able to do it by himself and that he had need of assistance, took as companions Paolo Veronese and Battista Farinato, dividing between himself and them nine pictures in oils that were destined for that place—namely, four ovals at the corners, four oblong pictures, and a larger oval in the centre. Giving the last-named oval, with three of the oblong pictures, to Paolo Veronese, who painted therein a Jove who is hurling his thunderbolts against the Vices, and other figures, he took for himself two of the smaller ovals, with one of the oblong pictures, and gave two ovals to Battista. In one of these pictures is Neptune, the God of the Sea, and in each of the others two figures demonstrating the greatness and the tranquil and peaceful condition of Venice. Now, although all three of them acquitted themselves well, Paolo Veronese succeeded better than the others, and well deserved, therefore, that those Signori should afterwards allot to him the other ceiling that is beside the above-named hall, wherein he painted in oils, in company with Battista Farinato, a S. Mark supported in the air by some Angels, and lower down a Venice surrounded by Faith, Hope, and Charity; which work, although it was beautiful, was not equal in excellence to the first. Paolo afterwards executed by himself in the Umiltà, in a large oval of the ceiling, an Assumption of Our Lady with other figures, which was a gladsome, beautiful, and well-conceived picture.
Likewise a good painter in our own day, in that city, has been Andrea Schiavone; I say good, because at times, for all his misfortunes, he has produced some good work, and because he has always imitated as well as he has been able the manners of the good masters. But, since the greater part of his works have been pictures that are dispersed among the houses of gentlemen, I shall speak only of some that are in public places. In the Chapel of the family of Pellegrini, in the Church of S. Sebastiano at Venice, he has painted a S. James with two Pilgrims. In the Church of the Carmine, on the ceiling of the choir, he has executed an Assumption with many Angels and Saints; and in the Chapel of the Presentation, in the same church, he has painted the Infant Christ presented by His Mother in the Temple, with many portraits from life, but the best figure that is there is a woman suckling a child and wearing a yellow garment, who is executed in a certain manner that is used in Venice—dashed off, or rather, sketched, without being in any respect finished. Him Giorgio Vasari caused in the year 1540 to paint on a large canvas in oils the battle that had been fought a short time before between Charles V and Barbarossa; and that work, which is one of the best that Andrea Schiavone ever executed, and truly very beautiful, is now in Florence, in the house of the heirs of the Magnificent M. Ottaviano de' Medici, to whom it was sent as a present by Vasari.