The author of the piece was Antonio Landi, a gentleman of Florence, and the interludes and music were in the hands of Giovan Battista Strozzi, a man of very beautiful genius, who was then very young. But since enough was written at that time about the other things that adorned the performance, such as the interludes and music, I shall do no more than mention who they were who executed certain pictures, and it must suffice for the present to know that all the other things were carried out by the above-named Giovan Battista Strozzi, Tribolo, and Aristotile. Below the scenery of the comedy, the walls at the sides were divided into six painted pictures, each eight braccia in height and five in breadth, and each having around it an ornamental border one braccio and two-thirds in width, which formed a frieze about it and was moulded on the side next the picture, containing four medallions in the form of a cross, with two Latin mottoes for each scene, and in the rest were suitable devices. Over all, right round, ran a frieze of blue baize, save where the scene was, above which was a canopy, likewise of baize, which covered the whole court. On that frieze of baize, above every painted story, were the arms of some of the most illustrious families with which the house of Medici had kinship.
Beginning with the eastern side, then, next to the stage, in the first picture, which was by the hand of Francesco Ubertini, called Il Bacchiacca, was the Return from Exile of the Magnificent Cosimo de' Medici; the device consisted of two Doves on a Golden Bough, and the arms in the frieze were those of Duke Cosimo. In the second, which was by the same hand, was the Journey of the Magnificent Lorenzo to Naples; the device a Pelican, and the arms those of Duke Lorenzo—namely, Medici and Savoy. In the third picture, painted by Pier Francesco di Jacopo di Sandro, was Pope Leo X on his visit to Florence, being carried by his fellow-citizens under the baldachin; the device was an Upright Arm, and the arms those of Duke Giuliano—Medici and Savoy. In the fourth picture, by the same hand, was Biegrassa taken by Signor Giovanni, who was to be seen issuing victorious from that city; the device was Jove's Thunderbolt, and the arms in the frieze were those of Duke Alessandro—Austria and Medici. In the fifth, Pope Clement was crowning Charles V at Bologna; the device was a Serpent that was biting its own tail, and the arms were those of France and Medici. That picture was by the hand of Domenico Conti, the disciple of Andrea del Sarto, who proved that he had no great ability, being deprived of the assistance of certain young men whose services he had thought to use, since all, both good and bad, were employed; wherefore he was laughed at, who, much presuming, at other times with little discretion had laughed at others. In the sixth scene, the last on that side, by the hand of Bronzino, was the Dispute that took place at Naples, before the Emperor, between Duke Alessandro and the Florentine exiles, with the River Sebeto and many figures, and this was a most beautiful picture, and better than any of the others; the device was a Palm, and the arms those of Spain.
Opposite to the Return of Cosimo the Magnificent (that is, on the other side), was the happy day of the birth of Duke Cosimo; the device was a Phœnix, and the arms those of the city of Florence—namely, a Red Lily. Beside this was the Creation, or rather, Election of the same Cosimo to the dignity of Duke; the device was the Caduceus of Mercury, and in the frieze were the arms of the Castellan of the Fortress; and this scene, which was designed by Francesco Salviati, who had to depart in those days from Florence, was finished excellently well by Carlo Portelli of Loro. In the third were the three proud Campanian envoys, driven out of the Roman Senate for their presumptuous demand, as Titus Livius relates in the twentieth book of his history; and in that place they represented three Cardinals who had come to Duke Cosimo, but in vain, with the intention of removing him from the government; the device was a Winged Horse, and the arms those of the Salviati and the Medici. In the fourth was the Taking of Monte Murlo; the device an Egyptian Horn-owl over the head of Pyrrhus, and the arms those of the houses of Sforza and Medici; in which scene, painted by Antonio di Donnino, a bold painter of things in motion, might be seen in the distance a skirmish of horsemen, which was so beautiful that this picture, by the hand of a person reputed to be feeble, proved to be much better than the works of some others who were able men only by report. In the fifth could be seen Duke Alessandro being invested by his Imperial Majesty with all the devices and insignia of a Duke; the device was a Magpie, with leaves of laurel in its beak, and in the frieze were the arms of the Medici and of Toledo; and that picture was by the hand of Battista Franco the Venetian. In the last of all those pictures were the Espousals of the same Duke Alessandro, which took place at Naples; the devices were two Crows, the ancient symbols of marriage, and in the frieze were the arms of Don Pedro di Toledo, Viceroy of Naples; and that picture, which was by the hand of Bronzino, was executed with such grace, that, like the first-named, it surpassed the scenes of all the others.
By the same Aristotile, likewise, there was executed over the loggia a frieze with other little scenes and arms, which was much extolled, and which pleased his Excellency, who rewarded him liberally for the whole work. Afterwards, almost every year, he executed scenery and prospect-views for the comedies that were performed at Carnival time; and he had in that manner of painting such assistance from nature and such practice, that he had determined that he would write of it and teach others; but this he abandoned, because the undertaking proved to be more difficult than he had expected, but particularly because afterwards commissions to execute prospect-views were given by new men in authority at the Palace to Bronzino and Francesco Salviati, as will be related in the proper place. Aristotile, therefore, perceiving that many years had passed during which he had not been employed, went off to Rome to find Antonio da San Gallo, his cousin, who, immediately after his arrival, having received and welcomed him very warmly, set him to press on certain buildings, with a salary of ten crowns a month, and then sent him to Castro, where he stayed some months, being commissioned by Pope Paul III to execute a great part of the buildings there after the designs and directions of Antonio. But, because Aristotile, having been brought up with Antonio from childhood, had become accustomed to treat him too familiarly, it is said that Antonio kept him at a distance, since Aristotile had never been able to accustom himself to calling him "you," insomuch that he gave him the "thou" even if they were before the Pope, to say nothing of a circle of nobles and gentlemen, even as is still done by Florentines used to the ancient fashions and to giving the "thou" to everyone, as if they were from Norcia, without being able to accommodate themselves to modern ways of life as others do, who march step by step with the times. And how strange this circumstance appeared to Antonio, accustomed as he was to be honoured by Cardinals and other great men, everyone may imagine for himself. Having therefore grown weary of his stay at Castro, Aristotile besought Antonio that he should enable him to return to Rome; in which Antonio obliged him very readily, but said to him that he must behave towards him in a different manner and with better breeding, particularly whenever they were in the presence of great persons.
One year, at the time of the Carnival, when Ruberto Strozzi was giving a banquet at Rome to certain lords, his friends, and a comedy was to be performed at his house, Aristotile made for him in the great hall a prospect-scene, which, considering the little space at his disposal, was so pleasing, so graceful, and so beautiful, that Cardinal Farnese, among others, not only was struck with astonishment at it, but caused him to make one in his Palace of S. Giorgio, where is the Cancelleria, in one of those mezzanine halls that look out on the garden; but in such a way that it might remain there permanently, so that he might be able to make use of it whenever he so wished or required. This work, then, was carried out by Aristotile with all the study in his power and knowledge, and in such a manner, that it gave the Cardinal and the men of the arts infinite satisfaction. Now the Cardinal commissioned Messer Curzio Frangipane to remunerate Aristotile; and he, as a man of prudence, wishing to do what was right by him, but also not to overpay him, asked Perino del Vaga and Giorgio Vasari to value the work. This was very agreeable to Perino, because, feeling hatred for Aristotile, and taking it ill that he had executed that prospect-scene, which he thought should have fallen to him as the servant of the Cardinal, he was living in apprehension and jealousy, and all the more because the Cardinal had made use in those days not only of Aristotile but also of Vasari, and had given him a thousand crowns for having painted in fresco, in a hundred days, the Hall of "Parco Majori" in the Cancelleria. For these reasons, therefore, Perino intended to value that prospect-view of Aristotile's at so little, that he would have to repent of having done it. But Aristotile, having heard who were the men who had to value his prospect-view, went to seek out Perino, and at the first word, according to his custom, began to give him the "thou" to his face, for he had been his friend in youth; whereupon Perino, who had already an ill-will against him, flew into a rage and all but revealed, without noticing, the malicious thing that he had it in his mind to do. Aristotile having therefore told the whole story to Vasari, Giorgio told him that he should have no anxiety and should be of good cheer, for no wrong would be done to him.
Afterwards, Perino and Giorgio coming together to settle that affair, Perino, as the older man, began to speak, and set himself to censure that prospect-scene and to say that it was a work of a few halfpence, and that Aristotile, having received money on account and having been paid for those who had assisted him, had been overpaid, adding: "If I had been commissioned to do it, I would have done it in another manner, and with different scenes and ornaments from those used by that fellow; but the Cardinal always chooses to favour some person who does him little honour." From these words and others Giorgio recognized that Perino wished rather to avenge himself on Aristotile for the grievance that he had against the Cardinal than to ensure with friendly affection the remuneration of the talents and labours of a good craftsman; and he spoke these soft words to Perino: "Although I have not as much knowledge of such works as I might have, nevertheless, having seen some by the hands of those who know how to do them, it appears to me that this one is very well executed, and worthy to be valued at many crowns, and not, as you say, at a few halfpence. And it does not seem to me right that he who sits in his work-room drawing cartoons, in order afterwards to reproduce in great works such a variety of things in perspective, should be paid for the labour of his nights—and perhaps for the work of many weeks into the bargain—on the same scale as are paid the days of those who have to undergo no fatigue of the mind and hand, and little of the body, it being enough for them to imitate, without in any way racking their brains, as Aristotile has done. And if you, Perino, had executed it, as you say, with more scenes and ornaments, perhaps you might not have done it with that grace which has been achieved by Aristotile, who in that kind of painting has been esteemed with much judgment by the Cardinal to be a better master than you. Remember that in the end, by giving a wrong and unjust estimate, you do harm not so much to Aristotile as to art and excellence in general, and even more to your own soul, if you depart from what is right for the sake of some private grievance; not to mention that all who recognize the work as a good one, will censure not it but our weak judgment, and may even put it down to envy and malice in our natures. And whoever seeks to ingratiate himself with another, to glorify his own works, or to avenge himself for any injury by censuring or estimating at less than their true value the good works of others, is finally recognized by God and man as what he is, namely, as malignant, ignorant, and wicked. Consider, you who do all the work in Rome, how it would appear to you if others were to value your labours as you do theirs? Put yourself, I beg you, in the shoes of this poor old man, and you will see how far you are from reason and justice."
Of such force were these and other words that Giorgio spoke lovingly to Perino, that they arrived at a just estimate, and satisfaction was given to Aristotile, who, with that money, with the payment for the picture sent, as was related at the beginning, to France, and with the savings from his salaries, returned joyously to Florence, notwithstanding that Michelagnolo, who was his friend, had intended to make use of him in the building that the Romans were proposing to erect on the Campidoglio. Having thus returned to Florence in the year 1547, Aristotile went to kiss the hands of the Lord Duke Cosimo, and besought his Excellency, since he had set his hand to many buildings, that he should assist him and make use of his services. And that lord, having received him graciously, as he has always received men of excellence, ordained that an allowance of ten crowns a month should be given to him, and said to him that he would be employed according as occasion might arise. With that allowance Aristotile lived peacefully for some years, without doing anything more, and then died at the age of seventy, on the last day of May in the year 1551, and was buried in the Church of the Servites. In our book are some drawings by the hand of Aristotile, and there are some in the possession of Antonio Particini; among which are some very beautiful sheets drawn in perspective.
There lived in the same times as Aristotile, and were his friends, two painters of whom I shall make brief mention here, because they were such that they deserve to have a place among these rare intellects, on account of some works executed by them that were truly worthy to be extolled. One was Jacone, and the other Francesco Ubertini, called Il Bacchiacca. Jacone, then, did not execute many works, being one who lost himself in talking and jesting, and contented himself with the little that his fortune and his idleness allowed him, which was much less than what he required. But, since he was closely associated with Andrea del Sarto, he drew very well and with great boldness; and he was very fantastic and bizarre in the posing of his figures, distorting them and seeking to make them varied and different from those of others in all his compositions. In truth, he had no little design, and when he chose he could imitate the good. In Florence, when still young, he executed many pictures of Our Lady, many of which were sent by Florentine merchants into France. For S. Lucia, in the Via de' Bardi, he painted in an altar-piece God the Father, Christ, and Our Lady, with other figures, and at Montici, about a tabernacle on the corner of the house of Lodovico Capponi, he executed two figures in chiaroscuro. For S. Romeo, in an altar-piece, he painted Our Lady and two Saints.
Then, hearing once much praise spoken of the façades executed by Polidoro and Maturino at Rome, without anyone knowing about it he went off to that city, where he stayed some months and made some copies, gaining such proficience in matters of art, that he afterwards proved himself in many works a passing good painter. Wherefore the Chevalier Buondelmonte commissioned him to paint in chiaroscuro a house that he had built opposite to S. Trinita, at the beginning of the Borgo S. Apostolo; wherein Jacone painted stories from the life of Alexander the Great, very beautiful in certain parts, and executed with so much grace and design, that many believe that the designs for the whole work were made for him by Andrea del Sarto. To tell the truth, from the proof of his powers that Jacone gave in that work, it was thought that he was likely to produce some great fruits. But, since he always had his mind set more on giving himself a good time and every possible amusement, living in a round of suppers and feastings with his friends, than on studying and working, he was for ever forgetting rather than learning. And that which was a thing to laugh at or to pity, I know not which, was that he belonged to a company, or rather, gang, of friends who, under the pretence of living like philosophers, lived like swine and brute-beasts; they never washed their hands, or face, or head, or beard; they did not sweep their houses, and never made their beds save only once every two months; they laid their tables with the cartoons for their pictures, and they drank only from the flask or the jug; and this miserable existence of theirs, living, as the saying goes, from hand to mouth, was held by them to be the finest life in the world. But, since the outer man is wont to be a guide to the inner, and to reveal what our minds are, I believe, as has been said before, that they were as filthy and brutish in mind as their outward appearance suggested.
For the festival of S. Felice in Piazza—that is, the representation of the Annunciation of the Madonna, of which there has been an account in another place—which was held by the Company of the Orciuolo in the year 1525, Jacone made among the outer decorations, according to the custom of those times, a most beautiful triumphal arch standing by itself, large, double, and very high, with eight columns, pilasters, and pediments; all of which he caused to be carried to completion by Piero da Sesto, a well-practised master in woodwork. On this arch, then, were painted nine scenes, part of which, the best, he executed himself, and the rest Francesco Ubertini, Il Bacchiacca; and these scenes were all from the Old Testament, and for the greater part from the life of Moses. Having then been summoned by a Scopetine friar, his kinsman, to Cortona, Jacone painted two altar-pieces in oils for the Church of the Madonna, which is without the city. In one of these is Our Lady with S. Rocco, S. Augustine, and other Saints, and in the other a God the Father who is crowning Our Lady, with two Saints at the foot, and in the centre is S. Francis, who is receiving the Stigmata; which two works were very beautiful. Then, having returned to Florence, he decorated for Bongianni Capponi a vaulted chamber in that city; and he executed certain others for the same man in his villa at Montici. And finally, when Jacopo da Pontormo painted for Duke Alessandro, in his villa at Careggi, that loggia of which there has been an account in his Life, Jacone helped to execute the greater part of the ornaments, such as grotesques, and other things. After this he occupied himself with certain insignificant works, of which there is no need to make mention.