This lowest part, or, so to speak, the base of the whole structure, had at every corner a pedestal that projected, and upon every pedestal was a statue larger than life, which had beneath it another, as it were subjugated and vanquished, of similar size, but each constrained in a different and extravagant attitude. The first, on the right hand going towards the high-altar, was a young man, slender and the very presentment of pure spirit, and of a most lively beauty, representing Genius, with two little wings over the temples, in the guise wherein at times Mercury is painted; and beneath this young man, wrought with incredible diligence, was a marvellous figure with asses' ears, representing Ignorance, the mortal enemy of Genius. These two statues were by the hand of Vincenzio Danti of Perugia, of whom and of his works, which are renowned among the young modern sculptors, we shall speak at greater length in another place.
Upon the next pedestal, which, being on the right hand of the approach towards the high-altar, looked towards the new sacristy, was a woman representing Christian Piety, which, being composed of religion and every other excellence, is nothing less than an aggregate of all those virtues that we have called the Theological, and of those that were named by the Gentiles the Moral; wherefore it was right that, since the genius of a Christian, adorned by most saintly character, was being celebrated by Christians, a seemly and honourable place should be given to this Piety, which is concerned with the law of God and the salvation of souls, seeing that all other ornaments of body and mind, where she is lacking, are to be held in little estimation, or rather, none. This figure, who had beneath her, prostrate and trampled under foot by her, Vice, or rather, Impiety, was by the hand of Valerio Cioli, who is a young man of ability and fine spirit, and deserves the name of a very judicious and diligent sculptor. Opposite to this, on the side towards the old sacristy, was another similar figure made with much judgment to represent Minerva, or rather, Art; for the reason that it may be said with truth that after excellence of character and life, which must always hold the first place among the good, it was Art that gave to this man not only honour and profit, but also so much glory, that he may be said to have enjoyed in his lifetime such fruits as able and illustrious men have great difficulty in wresting even after death from the grasp of Fame, by means of their finest works; and, what is more, that he so vanquished envy, that by common consent, without any contradiction, he has obtained the rank and fame of the best and highest excellence. And for this reason this figure had beneath her feet Envy, who was an old woman lean and withered, with the eyes of a viper; in short, with features that all breathed out venom and poison, besides which she was girt with serpents, and had a viper in her hand. These two statues were by the hand of a boy of very tender years, called Lazzaro Calamech of Carrara, who at the present day, although still a mere lad, has given in some works of painting and sculpture convincing proofs of a beautiful and most lively genius. By the hand of Andrea Calamech, the uncle of the above-mentioned Lazzaro, and pupil of Ammanati, were the two statues placed upon the fourth pedestal, which was opposite to the organ and looked towards the principal doors of the church. The first of these was made to represent Study, for the reason that those who exert themselves little and sluggishly can never acquire repute, as Michelagnolo did, who from his early boyhood, from fifteen to ninety years of age, as has been seen above, never ceased to labour. This statue of Study, which was well in keeping with that great man, was a bold and vigorous youth, who had at the end of the arms, just above the joint of the hands, two little wings signifying rapidity and frequency of working; and he had prostrate beneath him, as a prisoner, Idleness or Indolence, who was a sluggish and weary woman, heavy and somnolent in her whole attitude.
These four figures, disposed in the manner that has been described, made a very handsome and magnificent composition, and had all the appearance of marble, because a coat of white had been laid over the clay, which resulted in a very beautiful effect. From this level, upon which the above-named figures rested, there rose another base, likewise rectangular and about four braccia high, but smaller in length and breadth than that below by the extent of the projection and cornice-work upon which those figures rested; and on every side this had a painted compartment six braccia and a half in length and three in height. Above this rose a platform in the same manner as that below, but smaller; and upon every corner, on the projection of a socle, sat a figure of the size of life, or rather more. These were four women, who, from the instruments that they had, were easily recognized as Painting, Sculpture, Architecture, and Poetry; placed there for reasons that have been perceived in the narration of Michelagnolo's Life.
Now, going from the principal door of the church towards the high-altar, in the first picture of the second range of the catafalque—namely, above the scene in which, as has been related, Lorenzo de' Medici is receiving Michelagnolo into his garden—there was painted in a most beautiful manner, to suggest Architecture, Michelagnolo in the presence of Pope Pius IV, with a model in his hand of the stupendous pile of the Cupola of S. Pietro in Rome. This scene, which was much extolled, was painted by Piero Francia, a Florentine painter, with beautiful manner and invention; and the statue, or rather, image of Architecture, which was on the left hand of this scene, was by the hand of Giovanni di Benedetto of Castello, who with so much credit to himself, as has been related, executed also the Tiber, one of the two Rivers that were on the front part of the catafalque. In the second picture, continuing to go forward on the right hand towards the lateral door that leads out of the church, was seen (to suggest Painting) Michelagnolo painting that so much but never sufficiently extolled Judgment: that Judgment, I mean, which is an exemplar in foreshortenings and all the other difficulties of art. This picture, which was executed by Michele di Ridolfo's young men with much diligence and grace, had likewise, on the left hand (namely, at the corner looking towards the new sacristy), its appropriate image, a statue of Painting, wrought by Battista del Cavaliere, a young man no less excellent in sculpture than remarkable for his goodness, modesty, and character. In the third picture, facing towards the high-altar (in that, namely, which was above the epitaph already mentioned), there was to be seen, to suggest Sculpture, Michelagnolo speaking with a woman, who by many signs could be recognized as Sculpture; and it appeared that he was taking counsel with her. Michelagnolo had about him some of the most excellent works that he executed in sculpture; and the woman held a little tablet with these words of Boethius:
SIMILI SUB IMAGINE FORMANS.
Beside that picture, which was the work of Andrea del Minga, and executed by him with beautiful invention and manner, there was on the left hand the statue of Sculpture, wrought very well by the sculptor Antonio di Gino Lorenzi. In the fourth of those four scenes, which faced towards the organ, there could be seen, to suggest Poetry, Michelagnolo all intent on writing some composition, and about him the Nine Muses, marvellous in their grace and beauty and with their distinctive garments, according as they are described by the poets, and before them Apollo with the lyre in his hand, his crown of laurel on his head, and another crown in the hand, which he made as if to place on the head of Michelagnolo. Near the gladsome and beautiful composition of this scene, painted in a very lovely manner, with most vivacious and spirited attitudes, by Giovan Maria Butteri, there was on the left hand the statue of Poetry, the work of Domenico Poggini, a man much practised not only in sculpture and in striking impressions of coins and medals with great beauty, but also in working in bronze and likewise in poetry.
Of such a kind, then, was the ornamentation of the catafalque, which so diminished from course to course that it was possible to walk round each, and it was much after the likeness of the Mausoleum of Augustus in Rome; although perchance, from being rectangular, it rather resembled the Septizonium of Severus, not that near the Campidoglio, which is commonly so called in error, but the true one, which is to be seen in stamp in the "Nuove Rome," near the Baths of Antoninus. Up to this point the catafalque had three levels; where the Rivers lay was the first, the second where the pairs of figures rested, and the third where the single figures had their feet. From this last level rose a base, or rather, socle, one braccio high, and much less in length and breadth than that last level; upon the projections of that base sat the above-named single figures, and around it could be read these words:
SIC ARS EXTOLLITUR ARTE.
Upon this base stood a pyramid nine braccia high, on two sides of which (namely, that which looked towards the principal door, and that which faced towards the high-altar), at the foot, were two ovals with the head of Michelagnolo portrayed from nature in relief and executed very well by Santi Buglioni. At the summit of the pyramid was a ball in due proportion with the pyramid, such as might have contained the ashes of him who was being honoured, and upon the ball was a figure of Fame, larger than life and in the likeness of marble, and in the act, as it were, of taking flight, and at the same time of causing the praises and glory of that great craftsman to resound throughout the world through a trumpet which branched into three mouths. That Fame was by the hand of Zanobi Lastricati, who, besides the labours that he had as proveditor for the whole work, desired also not to fail to show, with much honour to himself, the virtue of his hand and brain. In all, from the level of the ground to the head of the Fame, the height, as has been related, was twenty-eight braccia.
Besides the catafalque described above, the whole church was draped with black baize and serge, hung not on the columns in the centre, as is usual, but on the chapels that are all around; and there was no space between the pilasters that enclose those chapels and correspond to the columns, that had not some adornment in painting, which, making an ingenious, pleasing, and beautiful display, caused marvel and at the same time the greatest delight.