Simone Memmi of Siena then was an excellent painter, remarkable in his own day and much esteemed at the Pope's court, because, after the death of his master Giotto, whom he had followed to Rome when he did the Navicella in mosaic, and other things, he had imitated his master's style in making a Virgin Mary in the porch of St Peter's, and a St Peter and a St Paul in that place near where the bronze pine apple is, in a wall between the arches of the portico, on the outside. For this style he was praised, especially as he had introduced into the work a portrait of a sacristan of St Peter's lighting some lamps, and has made his figures very vigorous. This led to Simone being summoned very urgently to the Pope's court at Avignon, where he executed so many pictures in fresco and on panels that his works realised the fame which had preceded him thither. Returning to Siena in great credit and high in favour, he was employed by the Signoria to paint in fresco a Virgin Mary, with many figures about her in a chamber in their palace. He completed this with every perfection, to his great glory and advantage. In order to show that he was no less skilful in painting on panels than in fresco, he executed a panel in that palace, for which reason he was afterwards commissioned to do two in the Duomo and a Madonna with the child in her arms in a most beautiful attitude, above the door of the opera of that building. In this picture some angels which are holding up a standard in the air, are flying and looking down on saints below them, who are surrounding Our Lady, forming a very beautiful and decorative composition. That done, Simone was invited to Florence by the general of St Augustine and did the chapter-house in S. Spirito, showing remarkable invention and judgment in the figures and horses, as may be believed on seeing the story of the Passion of Christ, remarkable alike for the ingenuity, discretion, and exquisite grace displayed by the artist. The thieves on the cross are seen in the act of expiring, the soul of the good one being carried with rejoicing to heaven by angels, while that of the guilty one is roughly dragged down by devils to hell. Simone has also shown originality and judgment in the disposition and bitter weeping of some angels about the cross. But most remarkable of all is the way in which the spirits cleave the air with their shoulders, because they maintain the movement of their flight while turning in a circle. This work would supply much clearer evidence of Simone's excellence if, in addition to the ravages of time, it had not been further damaged in the year 1560, through the fathers who, not being able to use the chapter-house on account of the damp, and throwing down the little that remained of the paintings of this man, in replacing a worm-eaten floor by vaulting. About the same time Simone painted in tempera on a panel Our Lady and a St Luke with other saints, which is to-day in the chapel of the Gondi in S. Maria Novella, signed with his name. Simone afterwards did three sides of the chapter-house of S. Maria Novella very successfully. On the first, that over the entrance door, he did the life of St Domenic; on the next one towards the church he represented the religious and order of that saint fighting against the heretics, who are represented by wolves attacking some sheep, these being defended by a number of dogs, spotted white and black, the wolves being repulsed and slain. There are also some heretics who have been convinced in the disputes and are tearing up their books, and, having repented, they confess, and their souls pass to the gate of Paradise, in which are many small figures doing various things. In heaven is seen the glory of the saints and Jesus Christ. In the world below the pleasures and delights are represented by human figures, especially some ladies, seated among whom is Petrarch's Laura drawn from life, clothed in green, with a small flame of fire between her breast and her throat. There also is the Church of Christ, guarding which are the Pope, the Emperor, the King, Cardinals, Bishops, and all the Christian Princes, among them, beside a knight of Rhodes, M. Francesco Petrarch, also drawn from life, which Simone did in order to keep green the memory of the man who had made him immortal. For the Church Universal he made the church of S. Maria del Fiore, not as it stands to-day, but as he had taken it from the model and design left by the architect Arnolfo in the Opera, as a guide to those who were to continue the building after his death. As I have said elsewhere, no memory of these models would have been preserved, owing to the negligence of the wardens of S. Maria del Fiore, had not Simone painted them in this work. On the third side, that of the altar, he did the Passion of Christ, who is going up from Jerusalem with the cross on His shoulder, and proceeds to Mount Calvary, followed by a throng of people, where He is seen raised on the cross between the thieves, together with the other incidents of that story. I shall not attempt to describe the presence of a good number of horses, the throwing of lots by the servants of the court for the raiment of Christ, the release of the Holy Fathers from limbo, and all the other clever inventions which would be most excellent in a modern master and are remarkable in an ancient one. Here he occupies the entire wall and carefully makes the different scenes, one above the other, not dividing the separate subjects from one another by ornaments, as the ancients used to do, and according to the practice of many moderns, who put the earth above the air four or five times. This has been done in the principal chapel of the same church, and in the Campo Santo at Pisa, where Simone painted many things in fresco, and was compelled against his will to make such divisions, as the other painters who had worked there, such as Giotto and Buonamico his master, had begun the scenes in this bad style. Accordingly he continued that style in the Campo Santo, and made in fresco a Madonna above the principal door on the inside. She is borne to heaven by a choir of angels, who sing and play so realistically that they exhibit all the various expressions which musicians are accustomed to show when playing or singing, such as bending the ear to the sound, opening the mouth in various ways, raising the eyes to heaven, puffing the cheeks, swelling the throat, and in short all the movements which are made in music. Under this Assumption, in three pictures, he did the life of St Ranieri of Pisa. In the first is the youth playing the psalter, to the music of which some little children are dancing,—very beautiful for the arrangement of the folds, the ornamentation of the clothes, and the head-dresses of those times. The same Ranieri is next seen rescued from such lasciviousness by St Albert the hermit. He stands weeping with his face down, and his eyes red with tears, full of repentance for his sin, while God in the air, surrounded by a heavenly light, makes as if to pardon him. The second picture represents Ranieri distributing his property among God's poor, then mounting into a barque he has about him a throng of poor and maimed, of women and children, anxiously pressing forward to petition and to thank him. In the same picture is when the saint after receiving the pilgrim's dress in the church, stands before Our Lady, who is surrounded by many angels, and shows him that he shall rest, in her bosom at Pisa. The heads of all these figures are vigorous with a fine bearing. The third picture represents the saint's return after seven years from beyond the sea, where he had spent three terms of forty days in the Holy Land, and how while standing in the choir and hearing the divine offices where a number of boys are singing, he is tempted by the devil, who is seen to be repelled by the firm purpose guiding Ranieri not to offend God, assisted by a figure made by Simone to represent Constancy, who drives away the ancient adversary represented with fine originality not only as terrified, but holding his hands to his head in his flight, with his head buried as far as possible in his shoulders, and saying, according to the words issuing from his mouth: "I can do no more." The last scene in the same picture is when Ranieri kneeling on Mount Tabor sees Christ miraculously in the air with Moses and Elias. All the parts of this work and other things which concern it show that Simone was very ingenious, and understood the good method of composing figures lightly in the style of the time. When these scenes were finished he made two pictures in tempera in the same city, assisted by Lippo Memmi his brother, who had also helped him to paint the chapter-house of S. Maria Novella and other works. Although Lippo did not possess Simone's genius, yet he followed his style so far as he was able, and did many things in fresco, in conjunction with his brother in S. Croce at Florence, the picture of the high altar of the Friars Preachers in S. Catarina at Pisa, and in S. Paolo on the River Arno, and besides many beautiful scenes in fresco, he did the picture in tempera now over the high altar, comprising Our Lady, St Peter, St Paul, St John the Baptist, and other saints, to which work Lippo put his name. After these things he did by himself a picture in tempera for the friars of St Augustine in S. Gimigniano, and acquired such fame thereby, that he was obliged to send to Arezzo to the Bishop Guido de' Tarlati a picture with three half-length figures, which is now in the chapel of St Gregory in the Vescovado. While Simone was working at Florence, a cousin of his who was a clever architect, Neroccio by name, succeeded in the year 1332 in sounding the great bell of the commune of Florence, which no one had been able to accomplish for the space of seventeen years, except by the efforts of twelve men. This man, however, balanced it so that it could be moved by two persons, and when once in motion one person alone could ring it, although it weighed more than sixteen thousand pounds; accordingly, in addition to the honour, he received three hundred gold florins as his reward, a considerable sum for that time. But to return to our two masters of Siena. Besides the things already mentioned, Lippo executed from Simone's design a picture in tempera, which was taken to Pistoia and put over the high altar of the church of S. Francesco, where it was considered very fine. When Simone and Lippo at length returned to their native Siena, the former began a large coloured work over the great gate of Camollia. Here he represented the coronation of Our Lady with a quantity of figures, but the work remained incomplete, as he fell very sick, and succumbing to the disease he passed from this life in the year 1345, to the great sorrow of the whole city, and of Lippo his brother, who gave him honoured burial in S. Francesco. Lippo afterwards finished many pictures which Simone had left imperfect. Among these were a Passion of Jesus Christ at Ancona, over the high altar of S. Niccola, in which Lippo finished what Simone had begun, imitating what he had done in the chapter-house of S. Spirito at Florence, and which Simone had entirely completed. This work is worthy of a longer life than it appears likely to enjoy, for it contains many finely posed horses and soldiers, actively engaged in various matters, wondering whether or no they have crucified the Son of God. At Assisi he also finished some figures which Simone had begun in the lower church of S. Francesco, at the altar of St Elizabeth, which is at the entrance of the door leading into the chapel, representing Our Lady, a St Louis, King of France, and other saints, eight figures in all, from the knees upwards, but good and very well coloured. Besides this Simone had begun in the principal refectory of that monastery, at the top of the wall, many small scenes and a crucifix with a Tree of the Cross. This remained unfinished, and is drawn, as may be seen to-day, in red with the brush on the rough wall. This method was favoured by the old masters in order to work in fresco with greater rapidity, for after they had sectioned out all their work on the rough wall, they drew it with the brush, following a small design which served as a guide, increasing this to the proper size, and this done they at once set to work. That many other works were painted in the same manner as this is seen in those cases where the work has peeled off, the design in red remaining on the rough wall. But to return to Lippo. He drew very fairly, as may be seen in our book, in a hermit with his legs crossed. He survived Simone twelve years, doing many things for all parts of Italy, but especially two pictures in S. Croce at Florence. As the style of the two brothers is somewhat similar, their works may be distinguished thus: Simone wrote at the bottom of his: Simonis Memmi Senensis opus; Lippo omitted his surname and careless of his Latinity wrote: Opus Memmi de Seals me fecit. On the wall of the chapter-house of S. Maria Novella, besides the portraits of Petrarch and Laura mentioned above by Simone's hand, are those of Cimabue, Lapo the architect, Arnolfo his son, and Simone himself, the Pope being a portrait of Benedict XI. of Treviso, a friar preacher, whose figure had been given to Simone by his master Giotto, when the latter returned from the Pope's court at Avignon. In the same place, next to the Pope, he portrayed the Cardinal Niccola da Prato, who had at that time come to Florence as the Pope's legate, as Giov. Villani relates in his "History." Over Simone's tomb was set the following epitaph: "Simoni Memmio pictorum omnium omnis aetatis celeberrimo, Vixit ann. ix. metis ii. d. iii." As may be seen in our book, Simone did not excel greatly in design, but was naturally full of invention and was very fond of drawing from life. In this he was considered the best master of his time, so that the lord Pandolfo Malatesta sent him to Avignon to make the portrait of M. Francesco Petrarch, at whose request he afterwards made the much admired portrait of Madonna Laura.
Taddeo Gaddi, Painter of Florence.
It is a truly useful and admirable task to reward talent largely at every opportunity, because great abilities which would otherwise lie dormant, are excited by this stimulus and endeavour with all industry, not only to learn, but to excel, to raise themselves to a useful and honourable rank, from which flow honour to their country, glory to themselves, and riches and nobility to their descendants, who, being brought up on such principles, often become very rich and noble, as did the descendants of Taddeo Gaddi the painter, by means of his works. This Taddeo di Gaddo Gaddi of Florence, after the death of Gaddo, had been the pupil of his godfather Giotto for twenty-four years, as Cennino di Drea Ceninni, painter of Colle di Valdelsa writes. On the death of Giotto he became the first painter of the day, by reason of his judgment and genius, surpassing his fellow-pupils. His first works, executed with a facility due to natural ability rather than to acquired skill, were in the church of S. Croce at Florence in the chapel of the sacristy, where, in conjunction with his fellow-pupils of the dead Giotto, he did some fine scenes from the life of St Mary Magdalene, the figures and draperies being very remarkable, the costumes being those then worn. In the chapel of the Baroncelli and Bandini, where Giotto had already done a picture in tempera, Taddeo did some scenes from the life of the Virgin in fresco on the wall, which were considered very beautiful. Over the door of the same sacristy he painted the scene of Christ disputing with the doctors in the temple, which was afterwards destroyed when Cosimo de' Medici the elder built the noviciate, the chapel and the vestibule of the sacristy, in order to put a stone cornice above that door. In the same church he painted in fresco the chapel of the Bellacci and that of St Andrew, next to one of the three done by Giotto, in which he represented Christ calling Andrew and Peter from their nets, and the crucifixion of the latter apostle with such truth that it was much admired and praised when it was completed, and is still held in esteem at the present day. Over the side door and under the tomb of Carlo Marsupini of Arezzo, he made a dead Christ with Mary, in fresco, which was much admired. Below the screen of the church, on the left hand above the crucifix of Donato, he painted in fresco a miracle of St Francis, where he raises a boy killed by a fall from a terrace, with an apparition in the air. In this scene he drew the portraits of his master Giotto, the poet Dante, Guido Cavalcanti, and some say of himself. In different places in the same church he made a number of figures, which are recognised by artists from their style. For the company of the Temple he painted the tabernacle which is at the corner of the via del Crocifisso, containing a fine deposition from the cross. In the cloister of S. Spirito he did two scenes in the arches next the chapter-house, in one of which he represented Judas selling Christ, and in the other the Last Supper with the Apostles. In the same convent over the door of the refectory he painted a crucifix and some saints, which distinguish him, among the others who worked there, as a true imitator of the style of Giotto, whom he always held in the highest veneration. In S. Stefano of the Ponte Vecchio he painted the picture and predella of the high altar with great care, and in the oratory of S. Michele in Orto he very skilfully represented in a picture a dead Christ, wept over by Mary, and deposited in the sepulchre by Nicodemus with great devotion. In the church of the Servites he painted the chapel of St Nicholas, belonging to the Palagio family, with stories of that saint, where, in his painting of a barque, he has clearly shown with the greatest judgment and grace, that he had a thorough knowledge of a tempestuous sea and of the fury of Fortune. In this work St Nicholas appears in the air, while the mariners are emptying the ship and throwing out the merchandise, and frees them from their danger. This work gave great satisfaction and was much admired, so that Taddeo was commissioned to paint the chapel of the high altar of that church. Here he did in fresco some stories of Our Lady, and in tempera on a panel, Our Lady with many saints, a very vigorous representation. Similarly, on the predella of this picture he did some stories of Our Lady in small figures, into the details of which it is not necessary to enter, because everything was destroyed in the year 1467 when Ludovico, Marquis of Mantua, made in that place the tribune which is there now, from the design of Leon Battista Alberti, and the choir of the friars, causing the picture to be taken to the chapter-house of that convent, in the refectory of which he made above the wooden backs, the Last Supper of Jesus Christ with the Apostles, and above that a crucifix with many saints. When Taddeo had completed this work he was invited to Pisa where he painted the principal chapel of S. Francesco in fresco, very well coloured, for Gherardo and Bonaccorso Gambacorti, with many figures and stories of the saint, and of St Andrew and St Nicholas. On the vaulting and the wall is Pope Honorius confirming the rule, and a representation of Taddeo from life, in profile, with a hood folded over his head. At the bottom of this scene are these words:
Magister Taddeus Gaddus de Florentia pinxit hanc hittoriam Sancti Francisci et Sancti Andreæ et Sancti Nicolai anno Domini MCCCXLII. de mense Augusti.
In the cloister of the same convent he further made a Madonna in fresco, with the child at her neck, very well coloured. In the middle of the church, on the left hand on entering, is seated a St Louis the bishop, to whom St Gherardo da Villamagna, who was a friar of the order, is recommending one fra Bartolommeo, then superior of the convent. The figures of this work, being drawn from life, exhibit the utmost vivacity and grace, in that simple style which was in some respects better than Giotto's, particularly in the expression of intercession, joy, grief, and other feelings, the good representation of which always constitutes the highest claim of the painter to honour. Taddeo then returned to Florence and continued for the commune the work of Orsan-michele, refounding the pillars of the Loggia, using dressed and hewn stones in place of the original bricks, but without making any change in the design left by Arnolfo, who provided that a palace with two vaults should be made above the Loggia for the preservation of the provisions of grain made by the people and commune of Florence. For the completion of this work the Art of the Porta S. Maria, to whom the charge of the structure had been entrusted, ordained the payment of the gabelle of the piazza and of the grain market, and some other changes of very small importance. But an ordinance of far more importance was that each of the arts of Florence should make a pilaster for itself, placing on a niche in it the patron saint of each, and that every year the consuls of the arts should go to make offerings on their saints' feast days and keep their standard and insignia there all that day, but that the alms so collected should be made to the Virgin for the needy poor.
In the year 1333 a great flood had carried away the parapets of the Ponte Rubaconte, thrown down the castle of Altafronte, left nothing of the Ponte Vecchio except the two middle piles, entirely destroyed the Ponte S. Trinita, a single shattered pile alone standing, and half the Ponte alla Carraia, breaking down the flood-gates of Ognissanti. For this cause the rulers of the city took counsel together, because they did not wish that those who dwelt beyond the Arno should again suffer this inconvenience of having to cross by barques. Accordingly they called in Taddeo Gaddi, because his master Giotto had gone to Milan, and instructed him to make the model and design of the Ponte Vecchio, directing him to render it as strong and as beautiful as it could possibly be. To this end he spared neither pains nor expense, building it with such strong piers and such fine arches, all of hewn stone, that it now sustains twenty-two shops on either side, making forty-four in all, to the great benefit of the commune, who that year expended upon it eight hundred florins of rent. The length of the span from one side to the other is 32 braccia, the middle way is 16, and the shops on either side 8 braccia. For this work, which cost sixty thousand gold florins, Taddeo not only deserved the praise accorded by his contemporaries, but he merits our commendation to-day to an even greater degree, for, not to speak of many other floods, the bridge did not move in the year 1537, on 13th September, when the Ponte a Santa Trinita, two arches of the Carraia, and a great part of the Rubaconte all fell, and more damage was done. Certainly no man of judgment can refrain from amazement, or at least wonder, when he considers how firmly the Ponte Vecchio resisted the impetus of the water, the timber, and other debris, without yielding. At the same time Taddeo laid the foundations of the Ponte a Santa Trinita, which was finished with less success in the year 1346 at a cost of twenty thousand gold florins. I say with less success, because, unlike the Ponte Vecchio, it was ruined by the flood of 1557. It was also under Taddeo's direction that the wall on the side of S. Gregorio was made at the same time, with driven piles, two piers of the bridge being taken to enlarge the ground on the side of the piazza de' Mozzi, and to set up the mills which are still there.
Whilst all these things were being done under Taddeo's direction and from his plans, he did not allow them to stop his painting, and did the tribunal of the old Mercanzia, where, with poetical imagination, he represented the tribunal of six men, that being the number of the chief of that magistracy, who are watching Truth taking out Falsehood's tongue, the former clothed in velvet over her naked skin, the latter in black: underneath are these lines:
"La pura Verita per ubbidire
Alla santa Giustizia che non tarda
Cava la lingua alla falsa bugiarda."
Lower down are the following lines:
"Taddeo dipinse questo bel rigestro
Discepol fu di Giotto il buon maestro."