At S. Francesco, at Pisa, where Cimabue executed some other works, which have been mentioned above, in the cloister, at a corner beside the doorway leading into the church, is a small picture in tempera by his hand, representing Christ on the cross, surrounded by some angels who are weeping, and hold in their hands certain words written about the head of Christ, and which they are directing towards the ears of our Lady, who is standing weeping on the right hand side; and on the other side to St John the Evangelist, who is there, plunged in grief. The words to the Virgin are: "Mulier, ecce filius tuus," and those to St John: "Ecce mater tua." Another angel, separated from these, holds in its hands the sentence: "Ex illa hora accepit eam discipulus in suam." In this we perceive how Cimabue began to give light and open the way to inventions, bringing words, as he does here, to the help of his art in order to express his meaning, a curious device certainly and an innovation.
By means of these works Cimabue had now acquired a great name and much profit, so that he was associated with Arnolfo Lapi, an excellent architect of that time, in the building of S. Maria del Fiore, at Florence. But at length, when he had lived sixty years, he passed to the other life in the year 1300, having achieved hardly less than the resurrection of painting from the dead.
He left behind a number of disciples, and among others Giotto, who was afterwards an excellent painter. Giotto dwelt in his master's old house in the via del Cocomero after Cimabue's death. Cimabue was buried in S. Maria del Fiore, with this epitaph made for him by one of the Nini:—
"Credidit ut Clmabos picturæ castra tenere
Sic tenuit vivens, nunc tenet astra poli."
I must not omit to say that if the greatness of Giotto, his pupil, had not obscured the glory of Cimabue, the fame of the latter would have been more considerable, as Dante points out in his Commedia in the eleventh canto of the Purgatorio, with an allusion to the inscription on the tomb, where he says:
"Credette Cimabue nella pintura
Tener lo campo, ed ora ha Giotto il grido
Si che la fama di colui oscura."
A commentator on Dante, who wrote during Giotto's lifetime, about 1334, some ten or twelve years after the poet's death, in his explanation of these lines, says the following words in speaking of Cimabue: "Cimabue was a painter of Florence in the time of our author, a man of unusual eminence and so arrogant and haughty withal, that if any one pointed out a fault or defect in his work, or if he discovered any himself, since it frequently happens that an artist makes mistakes through a defect in the materials which he employs, or because of some fault in the instrument with which he works, he immediately destroyed that work, however costly it might be. Giotto was, and is, the most eminent among the painters of the same city of Florence, as his works testify, at Rome, Naples, Avignon, Florence, Padua, and many parts of the world," etc. This commentary is now in the possession of the Very Rev. Vincenzio Borghini, prior of the Innocents, a man distinguished for his eminence, piety and learning, but also for his love for and skill in all the superior arts, so that he has well deserved his judicious selection by Duke Cosimo to be the ducal representative in our academy of design.
Returning to Cimabue, Giotto certainly overshadowed his renown, just as a great light eclipses a much smaller one, and although Cimabue was, as it were, the first cause of the revival of the art of painting, yet Giotto, his disciple, moved by a praiseworthy ambition, and aided by Heaven and by Nature, penetrated deeper in thought, and threw open the gates of Truth to those who afterwards brought art to that perfection and grandeur which we see in our own age. In fact the marvels, miracles, and impossibilities executed at the present time by those who practise this art, and which are to be seen every day, have brought things to such a pitch, that no one marvels at them although they are rather divine than human, and those who make the most praiseworthy efforts may consider themselves fortunate, if, instead of being praised and admired, they escape censure, and even disgrace. The portrait of Cimabue by the hand of Simone of Siena may be seen in the chapter-house of S. Maria Novella, executed in profile in the picture of the Faith. The face is thin the small beard is somewhat red and pointed, and he wears a hood after the fashion of the day, bound gracefully round his head and throat. The one beside him is Simone himself, the designer of the work, who drew himself with the aid of two mirrors placed opposite each other, which have enabled him to draw his head in profile. The soldier in armour between them is said to be Count Guido Novello, lord of Poppi. In concluding this life I have to remark that I have some small things by Cimabue's hand in the beginning of a book in which I have collected drawings by the hand of every artist, from Cimabue onwards. These little things of Cimabue are done like miniatures, and although they may appear rather crude than otherwise to modern eyes, yet they serve to show to what an extent the art of design profited by his labours.
Arnolfo di Lapo, Florentine Architect.
In the preface to these lives I have spoken of some edifices in the old but not antique style, and I was silent respecting the names of the artists who executed the work, because I did not know them. In the introduction to the present life I propose to mention some other buildings made in Arnolfo's time, or shortly before, the authors of which are equally unknown, and then to speak of those which were erected during his lifetime, the architects of which are known, either because they may be recognised through the style of the buildings, or because there is some notice of them in the writings and memorials left by them in the works done. This will not be beside the point, for although the buildings are neither beautiful nor in good style, but only very large and magnificent, yet they are none the less worthy of some consideration.