Two daies after that this Lorde was departed, certain of the towne of Tana came vnto me, willing me to go to the walles, wheare one of the Tartares taried to speake wᵗʰ me. I went thither and founde one that tolde me howe Edelmugh, the Lordes brother-in-lawe, was not ferre of, and desired (if I coulde be so contented) to entre vnto the towne and to be my ghest. I asked licence of the consule, which being obteigned, I went to the gate and receaued him in wᵗʰ iij of his companye. For the gates were all this while kept shutt. I had him to my hawse and made him good cheare, specially wᵗʰ wyne, which pleased him so well that he taried twoo daies wᵗʰ me: and being disposed to departe entreated me to go wᵗʰ him, for he was become my brother; and, wheare as he went, I might go saufely; and so spake some what to the merchaunts, whereof there was none there, but that he wondered at it.
So, being determined to go wᵗʰ him, I tooke wᵗʰ me twoo Tartariens of the towne on foote: rode on horsebacke myself, and about the iijᵈᵉ howre of the daie sett forwarde. But he was so dronke that the bloudde ranne out of his nose; and whan I wolde ꝓsuade him not to drynke so much, he wolde make mowes like an ape, saieng, Lette me drynke; whan shall I finde eny more of this?
By the waie, it behoved vs to passe a ryver which was frozen over; and being alighted, I endeavored myself to go wheare the snowe was on the yse. But he who was overcome wᵗʰ wyne, going wheareas his horse ledde him, chaunced on the yse in divers placs wheare no snowe was, by reason whareof the horse was nowe up, nowe downe, aftre which sorte he contynewed the thirde parte of an howre. Finallie, being passed that river, we came to an other water, and passed it, wᵗʰ much a doo, aftre the like maner: so that, being wearied, he rested him wᵗʰ certain of the people that lodged there: wheare we taried all that night, as yll provided, as may be thought. The next morneng we rode fooʳthe, though not so lustylie as we had done the daie before, and when we weare passed an other arme of the foresaid ryver: following the waie that the people travailed (which were over all as a meyny of ants) wᵗhin two daies ioʳney, we approached vnto the place, wheare the Lorde himself was: and there was my conductoʳ much honored of all men, and fleshe, breade and mylke, wᵗʰ other like things given him: so that we wanted no meate. The next daie folowing coveting to see howe this people rode, and what order they obserued in their things, I did see so many wonders, that if I wolde ꝓticulerlie write them, I shoulde make a great volume.
We went to the Lordes lodging, whom we founde vnder a pavilion wᵗʰ innumerable people about him. Of the which those that desired audience kneeled all separate one from an other, and had left their weapons a stones caste off ere they came to their Lorde. Vnto some of them the Lorde spake, and demaunding what they wolde, he alwaies made a signe to them wᵗʰ his hande that they shulde arise. Whereupon they wolde arise, but not approache eight paces more till they kneeled againe: and so neerer and neerer till they had audience.
The justice that is vsed throughout their campe is verie soddaine, aftre this maner: Whan a difference groweth betwene partie and partie, and wordes multiplied (not aftre the maner of oʳ quarters, for these do vse no violence), thei both or moo (if they be moo) arise and go what waie they thinke good: and to the first man of any estimacōn that they meete they saie: Master, do vs right, for we here are in controversie, wherevpon he tarieth and heareth what both ꝑties can saie: determyneng therevpon what he thinketh best wᵗhout further writing, and what so ever he determineth is accepted wᵗhout any contradiction. For vnto these iudgements many ꝓsons assemble, vnto whom he that maketh the determīacōn saieth yoᵘ shal be all witnesses, with which kinde of iudgements the campe is continually occupied. And if any like difference happen by the waie they observe the verie same ordre.
I did see on a daie (being in this Lordo) a treene[4] dishe overwhelmed[5] on thearthe: vnder the which I founde a litle loofe baken: and demaunding of a Tartarien that was by me, What thinge it was, he answered, It was putt there for Hibuch-Peres, that is to wete for the Idolatrers. Why, qᵈ I, are there Idolatrers amongst this people? O, oh, qᵈ he, that there be enough, but they are verie secret.
To nombre the people surely, in my iudgement, it was impossible; but to speake according to myne estimacōn, I believe, vndoubtedly, that in all the Lordo whan they came togither there were not so fewe as ccc thousand ꝑsons. This I saie because Vlu Mahumeth had also parte of the Lordo, as it hath been rehearsed before.
The hablemen are verie valiaunt and hardie, in such wise that some of them for their excellencie are called Tulubagator, which signifieth a valiaunt foole: being a name of no lesse reputacōn amongst them than the sernames of wisedome or beaultie wᵗʰ vs, as Peter, ec., the wiseman, Paule, ec., the goodly man. These haue a certein preemynence that all things they do (though partely it be against reason) are rekened to be well doon: because that proceading of valiauntnes it seemeth to all men that they do as it best becometh them. Wherefore there be many of them that in feates of armes esteeme not their lyves, feare no perill, but stryke on afore to make waie wᵗhout reason: so that the weake harted take cowraige at them and become also very valiaunt. And this sername, to my seemyng, is verie convenient for them: bicause I see none that deserueth the name of a valiaunt man, but he is a foole in dede.[6] For, I pray yoᵘ, is it not a folie in one man to fight against iiij? Is it not a madnes for one wᵗʰ a knyfe to dispose himself to fight against divers that haue sweardes? Wherefore to this purpose I shall write a thinge that happened on a tyme while I was at Tana.
Semenzina is a certein kinde of drugge.
Being one daie in the streate, there came certein Tartariens into the towne, and saied that in a litle woodde not past iii miles of there were about an cᵗʰ horsemen of the Circasses hidden, entending to make a roade even to the towne, as they were wonte to do. At the hearing whereof I happened to be in a fletchers shoppe, wheare also was a Tartarien merchaunt that was cōme thither wᵗʰ semenzina, who, as soone ahe hearde this, rose vp and saied, why go we not to take them? howe many horses be they? I answered, an c. Well, said he, we are five, and howe many horses woll yoᵘ make? I answered, xl. O, qᵈ he, the Circasses are no men, but women: let us go take them. Wherevpon, I went to seeke Mr. Frauncs, and tolde him what this man had saied. And he, alwaies laugheng, folowed me, asking me wheather my hert serued me to go. I answered yea; so that we tooke oʳ horses and ordeyned certein men of ours to come by water. And about noone we assaulted these Circasses, being in the shadowe, and some of them on sleepe, but by mishappe a litle before oʳ arryvall, our trumpett sowned: by reason wheʳof many of them had tyme to eskape. Nevertheles, we killed and tooke about xl of them. But to the purpose of these valiaunt fooles, the best was that this Tartarien wolde needes have had us folowe them still to take them: and seeing no man offer unto it, ranne aftre those that were eskaped himself alone, crieng Noi mahe torna.[7] And about an howre after retoʳned lamenting wonders much that he coulde take never a one of them. Beholde, wheather this were a madnesse or no, for if iiij of them had retoʳned they might haue hewen him to peecs, for the which whan we reproved him, he laughed vs to skorne. The skowtes here before menc̃oned that came before the campe vnto Tana, went alwaies before the campe into viij costes to descrie if there were daungier any waie.