I was divers tymes wᵗʰ this lorde Tumembei, whose lief (by that I coulde ꝓceave) was bent to be in contynuall dronkenes, wᵗʰ drinkeng of wyne made of honey.
And sothens[132] we haue spoken of the things of the mountaigne Caspio and of the nature of those that dwell thereaboutes, me seemeth it not amysse to recyte also an historie, which I lately hearde of one Vincent, a blacke freere, borne in Capha, who for certein affaires was sent into those ꝑties: and departed about x moonethes past, the rehersall whereof serueth to good purpose for oʳ religion. This freere reaported that out of the Soldanes cuntrey there came a certein secte of Macomettanes, cryeng wᵗʰ an extreme fervencie in their faith: Downe to death wᵗʰ these Christians: and the more they approached vnto Persia the greater their nombre encreased. These rybauldes tooke their waie towardes the sea of Bachu, and came to Sammachi, and so to Derbenth, and into Tumen, being a mervailouse great nombre, though partely wᵗhout armoʳ. And whan they were arryved at a ryver called Terch, which is in the province of Tezechia,[133] and about the mountaigne Caspio, wheare arr many Catholike Christians, they slewe them all, wheare so ever they founde them, men, women, and children. Aftre this, they overranne the cuntrey of Gog and Magog, which arr also Christians (though aftre the Greekish rites), and handled them likewise. Than retoʳned they towardes Circassia, taking their waie towardes Chippiche and Charbatri, which arr both towards the Sea Maggiore, and there delte they likewise; never ceasing till they of Titarcassa and Chremuch wᵗʰstode them, fought wᵗʰ them, and so discompfited them that there eskaped not xx of the hundreth which fledde wᵗʰ a mischief towards their owne cuntrey. So that we may well consider what miserable astate the poore Christen men thereabouts do endure. This happened the yere of oʳ Lorde 1486.
Of Derbenth I shall tell yoʷ one mervailouse matter. Going from the one gate towardes this place, even till ye come vnder the walles, ye shall finde grapes and fruictes of all sortes, specially almons. On the other ꝓte there arr neither fruictes nor any trees, except it be certein wilde qwynces; and so it endureth x, xv, or xx myle of that side. And further, being there, I did see in a seller ij ankers of viijᶜl a peece, and more: which declareth that in tyme past they haue vsed in those p̄ties very great shippes: whereas, nowe, the greatest ankers thei haue arr betwene cl and ccl a peece.
Having hitherto declared that that apꝑteigneth vnto those regions, partely by heresaye, but most by that I haue seene; nowe, retoʳneng to Thauris, I shall showe what I did wᵗʰ the King Assambei, whan, at his departing from Thauris, he bruted that he wolde go against Ottomanno, though by divers tokens that I ꝑceaued, I beliued it not. He had in all as ferrefooʳthe[134] as I coulde esteeme betwene xx and xxiiijᵐˡ good horsemen: and the rest that came for the furnyture of the campe were about vjᵐˡ men. As for women, children, and serūnts, I shall neede to saie no more, bicause I haue sufficiently spoken of them before. Whan we had travailed vij daies we torned on the right hande towards Giorgiana, in the confynes of the sea Maggiore, into the wᶜʰ cuntrey we entred. For the king mynded to spooyle it, and therefore sent his skowtes afore aftre their maner: being about vᵐˡ horses: which cleered the waie, the best they coulde, by felling and burneng the woodes; for their passaige laye through mightie mountaignes and very great woodes. So that we might see the fyre aferre of, and thereby knowe what waie to keepe. And thus was the waie readie made twoo daies ioʳney into Giorgiana, wheare we arryved at Tifilis, the which being habandoned (as the rest of all the hither parte of that region was) we tooke wᵗhout resistance. And passing from thens we came to Gory and to certein other places thereabouts; which were all putt to sacke, as the like was doon to a great parte of that region. At leingth, the King Assambei fell to composic̃on wᵗʰ the King Pancratio, King of Giorgiana, and wᵗʰ Giurgura, who confyneth wᵗʰ the same king that they shulde give him xvjᵐˡ ducates, and that he shulde leave all the cuntrey to them except Tefilis. Wherevpon the King Pancratio and Giurgura, myndeng to paie this mooney, sent vnto Assambei iiij balasses, reasonable good, but neither so great nor so faire as those that arr wonte to be shewed on Saint Markes aulter in Venice. So that whan the King Assambei had receaued these iiij balasses, he sent for me to praise and to valewe them. But first, er I came at him, those ambassadoʳˢ of the said King Pancratio and of Giurgura (that had brought the balasses) sent to me, praieng me to valewe them well, considering they also were Christen men. Whan I was come to the king, he caused these balasses to be delivered unto me, and as I looked substancially on one of them, the King Assambei demaunded of me what it was woʳthe: wherevnto, answering that I thought him woʳthe iiijᵐˡ ducates, he fell on a lawghing, saieng, O they arr very deere in thy cuntrey. I woll no balasses, but I woll haue mooney. As the voice went there were at that tyme caried awaie out of those cuntreys betwene iiij and vᵐˡ p̄sons: and the places which we overranne were on the lyfte hande towardes the region of Giurgura. Cotathis,[135] belonging to the King Pancratio, is a litle towne standing on a litle hyll, wᵗʰ a ryver vnder it:[136] over the which they passe a verie great bridge of stone, and so go towardes Schender, a meetely stronge castell, wᵗʰ a great ryver rennyng throwgh it, and is iiij ioʳneys from Gory. Than, passeng one other mountaigne, yoʷ descende into the cuntrey of Assambei, in great Armenye. From whense, iij daies ioʳney, ye come to the castel Loreo, and iiij daies ioʳney thens shall ye fynde the mountaigne wheare Noe, aftre the great flowdde, rested wᵗʰ his arke, being a mervailouse high hyll wᵗʰ a great plaine vndernethe it, and is about ij daies ioʳney of circuite: on the which, both wynter and somer, the snowe contynually remaigneth. And joyneng vnto it there is an other litell hyll, likewise laden wᵗʰ snowe. Two ioʳneys further is a castell called Cagri, enhabited rounde about by Armeniens, which celebrate aftre the Catholike maner, and haue twoo monasteries, the p̄ncipall whereof is called Alengia, conteyneng lᵗⁱᵉ monkes, observants of Saint Benetts Ordre, that celebrate their masses aftre oʳ maner in their owne languaige. Their Prioʳ, aftre my retoʳne to Venice, died, and one of that house came thither, who arryved at San Giovanni Paolo, in Venice, and came to my house to haue my com̄endac̃on towardes oʳ most excellent Signoria, and the Busshop of Rome, that he might be made Prior of that house, being brother to the deade Prior.
Mamalukes were the Soldane of Egiptes men of armes.
Whan the King Assambei had concluded wᵗʰ the King Pancratio and the forenamed Giurgura, and receaved the xvjᵐ ducates, he determyned to retoʳne vnto Thauris: wherefore, seing he ment nothing lesse than to make warre on Ottomanno, I tooke my leave of hym, entending to retoʳne homewards throwgh Tartarie, and entred into the company of an ambassadoʳ of the foresaid King Assambei, accompanied wᵗʰ many merchaunts of Tartarie. Of whom I learned that, as I haue writen in the beginneng, Hagmeth, sonne of Edelmugh, nephiewe to Thempoʳ of Tartarie, was aftre his fathers death growen great about the foresaid Emperoʳ, which Hagmeth was by his owne father given me as my sonne, wherefore I was the more desyrouse to keepe on that waie, assuring myself to haue founde much curtesye at his hands. But the warres were so great in those p̄ties, that I durst not folowe my ioʳney; and, being constrained to alter my purpose, retoʳned therefore to Thauris in the yere of oʳ Lorde 1478; wheare, at myne arryvall, I founde the King Assambei so sycke, that the night of the Epiphanie folowing he died, leaving iiij sonnes, iij by one mother and one by an other. The same night the iij whole bretherne strangled the iiijᵗʰ halfe brother, being a yonge man of xx yeres, and than departed thastate amongest them. Than did the seconde brother cause theldest to be slayne; and so remayned he king, in such sorte that he raigneth even to this present; wherfore, seeing all things brooyleng, I that by the fathers lief had taken good leave, both of the father and the sonnes, fell into the company of an Armenien that went to Assengan,[137] wheare he dwelled. And I had wᵗʰ me a boye of Sclavonie, which was onely lefte me of all those that I brought into that cuntrey wᵗʰ me. I apparailed myself wᵗʰ such poore and miserable clothes as I had, and rode both continually and speedylie for feare of those alterac̃ons, which aftre the death of such princes most com̄only do happen. The xxixᵗʰ of Aprile I came to Assengan, wheare I taried a mooneth, waiteng for the Carovana that shulde go to Aleppo. Departeng from hense we founde Cymis,[138] Casseg, and Arapchir,[139] which be litell townes. Than came we to a good citie of merchaundise called Malathea, vnder the Soldans domynion; from Assengan to this towne arr many mountaignes and valleys, yll and stonie waie; though, in dede, there be certein houses by the waie and places not much enhabited. Being in this citie, at the custome house, amongest those of the Carouana, wᵗʰ whom I had accompanied myself: the customer there went vp and downe pervsing them that shulde paie. And while I kept myself a loofe looking whan the Carouana shulde departe, one of the same Carouana came vnto me, askeng me: What doest thoʷ? The customer woll haue v ducates of the: bicause it is tolde him thoʷ goest to Coz,[140] which in oʳ tonge signifieth Hierusalem. Wherfor go excuse thyself. I went to hym, and, fyndeng him sitteng on a sacke, asked him what he wolde wᵗʰ me. He badde me go paie v ducates, and notwᵗʰstanding that all they of the Carouana witnessed for me (as I had told them before), that I went to Syo to seeke my sonne, and wolde therewᵗʰ haue excused me, yet wolde he needes that I shulde paie. Syo is a place much spoken of in Persia and in all those p̄ties, and is called Seghex,[141] which signifieth mastike. For there groweth mastike, which in their p̄ties is very much occupied. This, meane while, one that (as I tooke him) was some famyliar of the customers, said, O lett him go; but he p̄severed, saieng, Still thoʷ shalt paie; hangeng his heade towardes the grounde. Wherevpon, the other chopped him wᵗʰ his fyste vnder the nose: saieng, The Devill go wᵗʰ the; that the bloudde sprange out. So that the customer cried, Thou foole, thoʷ wolt ever be a foole, and therevpon ridde me out of the prease,[142] and badde me farewell. I tooke my horse and went wᵗʰ the Carouano, and so travaileng founde divers castells, townes, and faire cuntreys, and being past the ryver of Euphrates arryved in Aleppo. Of the wᶜʰ I shall neede to write nothing, considering it is a place well enough knowen over all; howbeit, it is a notable great citie and very well traded wᵗʰ merchandise. Departing thense our merchaunts deliuered me a Muchario;[143] that is to saie, a guyde, wᵗʰ whom I and my serūnt departed to come towardes the sea costes; that is, to witt, to Baruto.[144] And, being on the sea side forneagainst Tripoli, we founde a great rowte of Mammalucchi a shooteng, and certein of them ꝑceaving my guyde, drewe their horses togither to cutt my waie; but I (ꝑceaving they were disposed to do me displeasʳ) badde my boye go on wᵗʰ the guyde, and I folowed faire and softelie, till I overtooke them, they having passed on twoo boweshootes before me. And whan I came neere I rode a litle besides the waie; wherevpon, one of them called me, howe father herken? I, wᵗʰ a good countenaunce approched, and asked him what he wolde? He again asked me whither I went? I tolde him I went wheare as myne evill fortune ledde me. He asked me what I ment by those words. Mary (qᵈ I), a xij moonthes past, I solde a trusse of sylkes to a merchaunt man, whom I haue sought in Aleppo to haue had my mooney, wheare I haue myssed him. And nowe it is tolde me that he is goon to Baruto, I am faine to go aftre to seeke my povertie: which answere moved him so to pitie me, that he badde me, Go on, poore man, a Godds name. I folowed my waie, and overtooke my guyde: who, as soone as he sawe me, beganne to laughe, saieng, Hay, hay, hay, meaneng that I had handled the matter well to escape out of the Mamalukes hands. For he coulde speake no Turkishe, nor I no Moresco. On this wise, I came to Baruti, wheare a fewe daies aftre arryved a shippe of Candia: on the which, at her retoʳne, I passed into Cyprus; and from thense, by the helpe of Almightie God, came to Venice. And, seing I haue tolde the things belonging to the waies, me thinketh it reasonable to tell also the things app̄teyneng some vnto their superstitions, some to their dissemblings of religion, and some vnto the yll entreatie that the Christians haue in those p̄ties that I haue travailed.
Comeng towardes Samachi, I laie in a litle hospital, wheare was a sepulture vnder an arche of stone, by the which was a man of yeres, wᵗʰ a longe bearde and heares, naked all, saving that a litle before and behinde he was covered wᵗʰ a certein skynne; and he sate on a peece of a matt vpon the grounde. I greeted him and asked what he did? He answered me, that he watched his father. I asked him againe, who was his father? Wherevnto, he answered that he is a father that doth good to his neighboʳ, as this man did that lieth there buried. Addeng, further, that he had kept him company xxx yeres, by his lief tyme, and was so determyned also to do aftre his death. And whan I die (said he), here woll I also be buried. Furthermore, he saied, I haue seene enough of the worlde, and nowe am determyned thus to remaigne till my death.
Drauis are madde men esteemed to haue hollie spirites.
An other tyme, being in Thauris on Alsowles daie, which in like maner was than celebrated wᵗʰ them, not that it is their ordinarie daye; but that so it happened then: being in the place of buriall and standing somewhat of, I did see one sytt neere vnto a sepulture wᵗʰ many byrdes about hym, specially crowes and chowghes: and believing that it was a dead corps, I asked them that were by what it might be? Wherevnto, they answered, it was a living saint, the like whereof was not in all that cuntrey; saieng further vnto me, See yoʷ those byrdes, every daye they feede there: and whan he calleth one of them, he cometh streight, for he is a saint: praieng me to go neere and see it. We drewe neere, wᵗhin lesse than a stones cast: and there might see that he had certein disshes of meate and other foode, so that these birdes wolde flee even to the face of him to be fedde; but he putt them of wᵗʰ his hands, and some tymes wolde give some of them a litell meate. Of whom they tolde me many myracles aftre their opinions, which, nevertheles, to men of good iudgement may appeare expresse madnesse. An other tyme I did see one of these Drauis that folowed the king and fedde in the Coʳte, whilest the King Assambei was in the great Armenia, nowe called Turcomania, who, as the king was removing to come into Persia, to go vnto the citie of Here against Giansa, then King of Persia and Zagatai, threwe a staffe that he had in his hande amongest the disshes wheare they were eating, and vseng a fewe woordes, brake them all. And this foole was counted a good foole. The king asked what he had saied, and it was answered by them that vnderstoode it, that the king shulde obteigne the victorie; and discompfite his enemye even as he had broken the disshes. Is it true, qd the king? Which being confirmed by them that had spoken it, he com̄aunded him to be well governed till his retoʳne: promiseng to honoʳ him and to make much of him. The king went fooʳthe, discompfited, and slewe his enemye, tooke all Persia, even to Here, and reduced all the cuntrey about vnto his obedience. And aftrewarde, not forgetting his promise, caused this foole to be brought vnto him and to be honorably entreated. Eight moonethes aftre this victorie I was present myself, and did see the maner of his entreatie. This man dayly caused all them to be fedde that came to his house at a dewe howre: howe many so ever they were. Causeng them first to sytt in a cercle: which (rekenyng them one tyme with an other) were never lesse than cc nor aboue vᶜ. And he everie day had both to lyve and to apparaill himself right well. Whan the king shulde ride into the champaigne he was put on a mooyle wᵗʰ a cassacke on his backe and his handes bounde before him vnder his cassacke. For divers tymes he was wonte to plaie peryllouse madde partes; wherefore there were many other of these Drauis that went by him a foote. And being one daie in a pavylion of a Turke, my freende, there came in one of these Drauis, of whom this Turke asked howe this Drauis did? wheather he raged, spake, or wolde eate? To the which, he answered, that as he was accustomed, sometyme he madded aftre[145] the moone, and sometime he wolde not eate in twoo or three daies, and wolde so rage, that they were constrayned to bynde him; and that he spake well, but ferre out of purpose, and that he wolde eate such as was given him. But some tymes he wolde rent his clothes, wᵗʰ other like ꝓtes. And of this felowe, learned I the storie of his throwing the staffe amongest the disshes, who, in dede, tolde it me smylengly. The Turke, my frende, asked him, howe they did for mooney? mainteyneng so great a chardge; wherevnto, he answered that there was a certein sum assigned vnto them, and if they needed more, more they had. So that it is to be concluded madde men arr in good cace amongest them, and that wᵗʰ litle laboʳ and lesse good woʳkes the meyney may attaigne to be taken for saintes.