Chap. IV.

The preparations made by the Turk to go in person against Ussun Cassano and the array of his army in the camp and on the march.

The Turk having gained the victory and made himself master of Caramania, perceiving that Ussun Cassano was hostile to him, by giving aid to Pirahomat, in the year 1473 determined to show him that he was not in the least afraid of him. This he had already done in the battle, but he resolved to do more, and make him feel his immense power. Therefore, the following spring, he made preparations for going in person against Ussun Cassano, ordering great musters of men to be made. And when the time for opening the campaign was come, in the above-mentioned year he crossed the Strait of Constantinople, with his whole court, into Asia. On arriving in Cappadocia he halted in a plain near a city called Amasia,[366] the residence of Baiesit[367] Celebi, the eldest son of the Turk. This plain is called Casouasi,[368] which, in our language, signifies the plain of the goose; it can support great armies, and has great resources of water and forage, as there are many towns round it. As this was on the route the Sultan intended to take, it was determined on as the rendezvous for the grand army. Having (as we have already mentioned) ordered all his generals and captains to be prepared, and at the appointed time, with everything in readiness, to appear in this place,—it was done as he commanded. But the Turkish monarch, knowing that this enterprise was of the greatest importance, determined to make all the preparations that the number of his men, the scarcity of necessaries, and the safety of his country and himself required. Therefore, of his three sons, he wished the two elder ones to come on this enterprise, namely, Baiesit the eldest, and Mustafà his second son; the third, by name Gien,[369] remained at Constantinople with good advisers to watch over the safety of his realm. The army being mustered and arranged in this plain of the goose, he resolved on the order it was to hold in the camps and on the road, and the means by which there might be no want of any necessaries or comforts.

It was first resolved to make five principal commanders, one of whom was the Turkish monarch at the head of his court, and other troops to the number of thirty thousand infantry and cavalry. The second was his eldest son, Baiesit, who had a following of another thirty thousand, with his position on the right of his father. The third was his second son, Mustafà, who also had thirty thousand men, among whom were twelve thousand Wallachians from the Basha of Wallachia, under a chief named Bataraba, and this column had its position on the left of the Turk. The fourth was the Beglerbeg of Roumania, named Asmurat,[370] of the family of the Palæologi; and, as he was young, Maumet Bassà was given him as an adviser, as he was the first, and considered the most prudent man of the whole empire of the Turk; he was a counsellor of the sovereign, as he had also been of Amurat, the father of the present monarch. This column was sixty thousand strong, comprising many Christians, Greeks, Albanians, and Sorians in their number; and this column had its post in front of the Turk. The fifth commander was the Beglerbeg of Natolia, named Daut Bassà, a man of authority and mature discretion. The column was forty thousand strong, including Mussulman infantry and cavalry, and their post was behind the Grand Turk; so that the Sultan, with his court, remained in the midst surrounded by the four abovementioned columns. And the commands were that they should pitch their tents, which are very numerous, according to their rank, but without disturbing the order of the march, or leaving their own divisions, arranging close together like a fortified place; but, that they should always leave roads for passage in the camp, and in the middle of each column a large space for a square, since in each column was a market for cooked foods, forage, and other comforts. There were besides in each column seneschals and marshals with full powers for keeping order and providing against disturbances. Each of these four commanders was obliged to send out sentinels and to keep guard in his division. Besides the five columns we have mentioned, there was also another of the Aganzi,[371] who are not paid, except by the booty they may gain in guerilla warfare. These men do not encamp with the rest of the army, but go traversing, pillaging, and wasting the country of the enemy on every side, and yet keep up a great and excellent discipline among themselves, both in the division of the plunder and in the execution of all their enterprises. In this division were thirty thousand men, remarkably well mounted, and as a commander they had given them a valiant chief named Maumut Aga.

Chap. V.

The supplies of provisions made by the chief, Arphaemiler, that the army might be in plenty.

In the matter of provisions great care and diligence were required to keep the army in plenty, and for this, two Arphaemiler (as the chief commissariat officers are called, who have two hundred and fifty men under each) were appointed. Their duty is, when the Grand Turk takes the field to send word on a day in advance, to let the people know that the army is about to encamp in that region. And the governors and rulers of those districts provide abundant provisions for the army; and people of every condition come willingly in order to find a market for their produce, as well as for the sake of fellowship and a welcome, being perfectly sure that no violence will be offered them; and woe to anyone who dares to do them violence, as he would be severely punished. There also follow the camp many sutlers, as butchers, bakers, cooks, and many others, who go about buying goods, and bringing them to the camp to make a profit, and in this traffic great and rich men also engage. And those who pursue this trade are favoured and protected by the authorities in all the things they do for the accommodation of the camp; so that at all times when the army is in the field, if the roads are not blocked up by the enemy, there is the greatest abundance.

When the Turkish monarch wishes to go against the enemy and begins to leave his territories, and plenty of provisions are not easily obtained, they determine on the road they are to take, as when in this case against Ussun Cassano we entered the country and advanced ten days’ journey from the Turkish frontiers. All safe communication with the frontiers was cut off for three months; so that Gien Sultan, his son, to whom was left the Government of the State at Constantinople, remained more than forty days without news of his father or of the army. At length it was rumoured that we were all routed and cut to pieces, which he believed, and endeavoured to gain over to his allegiance the governors of the fortresses as well as the other magistrates, with which the Turk became so indignant, that he put to death the counsellors who had advised Gien to do so. One of these was named Carestra Solciman and the other Nasufabege. Now, when it happens that the army is past the frontiers and in the enemy’s country, and there is need of provisions, these Arphaemiler have the charge of sending to all parts of their sovereign’s dominions, where they know there is plenty of grain, and of ordering each city to send so many camel loads of corn and barley. The cities, with their territories, are bound to obey and to furnish their overseers with the quantity of corn and barley which has been imposed upon them. Besides, they must send sufficient provisions for the use of the men and animals, who convey it on the way, so that the victuals ordered by these lords for the army be not aught diminished, but that at the time of distribution there be found as much as was ordered, otherwise, the communities would suffer reproofs and loss. When these overseers arrive in the camp at their appointed time, they present themselves to the officials of the abovementioned masters of the camp, who, taking note of their arrival, assign to them their places of encampment. Similarly, they take note of all the loads of provisions, and do not touch them without the order of these Arphaemiler, and do not distribute them while they can obtain provisions in any other way. And when the roads are blocked up, and there is a want of provisions, the seneschals of the camp go to these Saraphaemiler masters of the camp, and mention that such and such districts are in want of corn and barley, and these lords consign one or more of the overseers with his convoy to them, sending one of their clerks with them, while sometimes a commissary of the seneschals of the camp accompanies them, when, putting the provisions into the market with prices set upon them, they thus sell them, taking equally good reckoning of the quantity of grain as of the money received, lest they should be cheated. After the sale, the money is handed over to the overseer in the name of the community, and receipts taken for the quantity of supplies sold, and of the money consigned. When the overseer arrives at his home he hands over the money to the community, which is distributed in proportion to the quantity of supplies each man has forwarded to the camp, and as such good order reigns, the supply of necessaries is easy. And it is a thing almost incredible to those who have not witnessed it, to see the vast numbers of camels carrying provisions, more especially in this expedition against Ussun Cassano; in which the Turk, in addition to the ordinary pay, gave an advance of three months, that is, one quarter, according to the person’s rank. He also gave assistance to the paymasters, as they have the payment of the incomes assigned to them.

Chap. VI.

The Grand Turk holds a consultation as to the route to be followed by the army on leaving Amasia; of the places passed on the way; and of the dromedaries bringing presents from the Lord of Sit and the Soldan.