I have myself seen a drawing of this rural dance, in which I counted no less than sixty performers.
The celebrated Pilades is mentioned to have been the great improver of this dance. He excluded from it all jumping or capering, for fear of violating or of disfiguring the graceful regularity of
the whole, which he considered as the most essential towards preserving a pleasing effect.
Not less than two months were the usual time of preparation for this dance, to which there was always a confluence of persons from all the neighbouring parts. But none were allowed the liberty of dancing, except persons of the first rank and distinction in the country; the whole being regulated by some person acting in quality of choragus, or director of the dance.
The reign of Augustus Cæsar was undoubtedly the epoch, of the establishment in Rome, of the art of dancing in its greatest splendor. Cahusac, an ingenious French author, in his historical treatise of this art, assigns to that emperor a deep political design in giving it
so great an encouragement as he undoubtedly did; that of diverting the Romans from serious thoughts on the loss of their liberty; especially in fomenting a dissention among them, about so frivolous an object as the competition between those two celebrated dancers, Pilades and Bathillus. That something of this sort might be the design of that emperor, is not to be doubted; but Cahusac, over-heated, perhaps, by his subject, exagerates the importance of it beyond the bounds of cool reason. So much however is true, that those two dancers were extremely eminent in their art, and may be esteemed the founders of that theatrical dancing, or pantomime execution, for which it is not sufficient to be only a good dancer, but there is also required the being a good actor; in both which lights, these two artists were allowed to excel, Pilades in the
serious or tragic dance, Bathillus in the comic.
These also founded a kind of academies of dancing, which produced several eminent artists, but none that ever equalled themselves in performance or reputation. What history records of them, and of their powers, as well as of that theatrical pantomime dance, of which they were the introductors, in Rome, would exceed belief, if it was not attested by such a number of authors as leave no room to think it an imposition.
But as to dancing itself, either considered in a religious, or in only an amusive light, it may be pronounced to have been among the Romans, as old as Rome itself, and like that rude in its beginnings, but to have received gradual
improvement, as fast as the other arts and sciences gained ground.