In the middest of this Meadow, stood a Fountaine of white Marble, whereon was engraven most admirable workemanship, and within it (I know not whether it were by a naturall veine, or artificiall) flowing from a figure, standing on a Collomne in the midst of the Fountaine, such aboundance of water, and so mounting up towards the Skies, that it was a wonder to behold. For after the high ascent, it fell downe againe into the wombe of the Fountaine, with such a noyse and pleasing murmur, as the streame that glideth from a mill. When the receptacle of the Fountaine did overflow the bounds, it streamed along the Meadow, by secret passages and chanels, very faire and artificially made, returning againe into every part of the Meadow, by the like wayes of cunning conveighance, which allowed it full course into the Garden, running swiftly thence down towards the plaine; but before it came thether, the very swift current of the streame, did drive two goodly Milles, which brought in great benefit to the Lord of the soile.
The sight of this Garden, the goodly grafts, plants, trees, hearbes, frutages, and flowers, the Springs, Fountaines, and prety rivolets streaming from it, so highly pleased the Ladies and Gentlemen, that among other infinite commendations, they spared not to say: if any Paradise remayned on the earth to be seene, it could not possibly bee in any other place, but onely was contained within the compasse of this Garden. With no meane pleasure and delight they walked round about it, making Chaplets of flowers, and other faire branches of the trees, continually hearing the Birds in mellodious notes, ecchoing and warbling one to another, even as if they envied each others felicities.
But yet another beauty (which before had not presented it selfe unto them) on a sodaine they perceyved; namely divers prety creatures in many parts of the Gardens. In one place Conies tripping about; in another place Hares: in a third part Goats browsing on the hearbes, & little yong Hindes feeding every where: yet without strife or warring together, but rather living in such a Domesticke and pleasing kinde of company, even as if they were appoynted to enstruct the most noble of all creatures, to imitate their sociable conversation.
When their senses had sufficiently banquetted on these several beauties, the tables were sodainly prepared about the Fountaine, where first they sung sixe Canzonets; and having paced two or three dances, they sate downe to dinner, according as the Queene ordained, being served in very sumptuous manner, with all kinde of costly and delicate viands, yet not any babling noise among them. The Tables being withdrawne, they played againe upon their instruments, singing and dancing gracefully together: till, in regard of the extreame heate, the Queene commanded to give over, and permitted such as were so pleased, to take their ease and rest. But some, as not satisfied with the places pleasures, gave themselves to walking: others fell to reading the lives of the Romanes; some to the Chesse, and the rest to other recreations.
But, after the dayes warmth was more mildely qualified, and everie one had made benefit of their best content: they went (by order sent from the Queene) into the Meadow where the Fountaine stood, and being set about it, as they used to do in telling their Tales (the argument appointed by the Queene being propounded) the first that had the charge imposed, was Philostratus, who began in this manner.
[Massetto di Lamporechio, by counterfetting himselfe to be dumbe, became a Gardiner in a Monastery of Nunnes, where he had familiar conversation with them all.]
The first Novell.
Wherein is declared, that virginity is very hardly to be kept, in all places.
Most woorthy Ladies, there wantes no store of men and women, that are so simple, as to credit for a certainty, that so soon as a yong virgin hath the veile put on hir head (after it is once shorn and filletted) & the blacke Cowle given to cover her withall: shee is no longer a woman, nor more sensible of feminine affections, then as if in turning Nun, shee became converted to a stone. And if (perchance) they heard some matters, contrary to their former setled perswasion; then they growe so furiously offended, as if one had committed a most foul and enormous sinne, directly against the course of nature. And the torrent of this opinion hurries them on so violently, that they will not admit the least leisure to consider, how (in such a full scope of liberty) they have power to do what they list, yea beyonde all meanes of sufficient satisfying; never remembring withall, how potent the priviledge of idlenesse is, especially when it is backt by solitude.