The King conducted him then into the great Hall, where (as hee had before given order) stood two great Chests, fast lockt; & in the presence of all his Lords, the King thus spake. Signior Rogiero, in out of these Chests is mine imperiall Crowne, the Scepter Royall, the Mound, & many more of my richest girdles, rings, plate, & Jewels, even the very best that are mine: the other is full of earth onely. Chuse one of these two, and which thou makest election of; upon my Royall word thou shalt enjoy it. Hereby shalt thou evidently perceive, who hath bin ingreatful to the deservings, either I, or thine owne bad fortune. Rogiero seeing it was the kings pleasure to have it so; chose one of them, which the King caused presently to be opened, it approving to be the same that was full of earth, whereat the King smyling, said thus unto him.
You see Signior Rogiero, that what I said concerning your ill fortune, is very true: but questionlesse, your valour is of such desert, as I ought to oppose my selfe against all her malevolence. And because I know right, that you are not minded to become a Spaniard; I will give you neither Castle nor dwelling place: but I will bestow the Chest on you (in meer despight of your malicious fortune) which she so unjustly tooke away from you. Carry it home with you into your Countrey, that there it may make an apparant testimoney, in the sight of all your well-willers, both of your owne vertuous deservings, and my bounty. Signior Rogiero humbly receiving the Chest, and thanking his Majestie for so liberall a gift, returned home joyfullly therewith, into his native Countrey of Tuscane.
[Ghinotto di Tacco; tooke the Lord Abbot of Clugni as his prisoner, and cured him of a grievous disease, which he had in his stomacke, and afterward set him at liberty. The same Lord Abbot, when hee returned from the Court of Rome, reconciled Ghinotto to Pope Boniface; who made him a Knight, and Lord Prior of a goodly Hospitall.]
The second Novell.
Wherein is declared that good men doe sometimes fall into bad conditions, onely occasioned thereto by necessity: And what meanes are to be used, for their reducing to goodnesse againe.
The magnificence and Royall bounty, which King Alphonso bestowed on the Florentine knight, passed through the whole assembly with no mean applause; & the King (who gave it the greatest praise of al) commanded Madame Eliza, to take the second turne in order; whereupon, thus she began.
Faire Ladies, if a king shewed himselfe magnificently minded, and expressed his liberall bounty to such a man, as had done him good and honourable services: it can be termed no more then a vertuous deed well done, and becomming a King. But what will we say, when we heare that a Prelate of the Church, shewed himselfe wondrously magnificent, and to such a one as was his enemy: can any malicious tongue speake ill of him? Undoubtedly, no other answere is to be made, but the action of the King was meerely vertue, and that of the Prelate, no lesse then a miracle: for how can it be otherwise, when they are more greedily covetous then women, and deadly enemies to all liberality? And although every man (naturally) desireth revenge for injuries and abuses done unto him: yet men of the Church, in regard that dayly they preached patience, and commaund (above all things else) remission of sinnes: it would appeare a mighty blemish in them, to be more froward and furious then other men. But I am to speake of a reverend Prelate of the Church, as also concerning his munificent bounty, to one that was his enemy, and yet became his reconciled friend, as you shall perceive by my Novell.
Ghinotto di Tacco, for his insolent and stout robberies, became a man very farre famed, who being banished from Sienna, and an enemy to the Countes Disanta Fiore: prevailed so by his bold and headstrong perswasions, that the Towne of Raticonfani rebelled against the Church of Rome, wherein he remaining; all passengers whatsoever, travelling any way thereabout, were robde and rifled by his theeving Companions. At the time whereof now I speake, Boniface the eight, governed as Pope at Rome, and the Lord Abbot of Clugni (accounted to be one of the richest Prelates in the world) came to Rome, and there either by some surfeit, excesse of feeding, or otherwise, his stomacke being grievously offended and pained; the Phisitians advised him, to travell to the Bathes at Sienna, where he should receive immediate cure. In which respect, his departure being licenced by the Pope, to set onward thither, with great and pompous Carriages, of Horses, Mules, and a goodly traine, without hearing any rumour of the theevish Consorts.
Ghinotto di Tacco, being advertised of his comming, spred about his scouts and nettes, and without missing so much as one Page, shut up the Abbot, with all his traine and baggage, in a place of narrow restraint, out of which he could by no meanes escape. When this was done, he sent one of his most sufficient attendants, (well accompanyed) to the Lord Abbot, who said to him in his Masters name, that if his Lordship were so pleased, hee might come and visite Ghinotto at his Castle. Which the Abbot hearing, answered chollerickly, that he would not come thither, because hee had nothing to say to Ghinotto: but meant to proceed on in his journey, and would faine see, who durst presume to hinder his passe. To which rough words, the messenger thus mildely answered. My Lord (quoth he) you are arrived in such a place, where we feare no other force, but the all-controlling power of heaven, clearely exempted from the Popes thunder-cracks, of maledictions, interdictions, excommunications, or whatsoever else: and therefore it would bee much better for you, if you pleased to do as Ghinotto adviseth you.