Titus hearing this answer of Gisippus, looke how much the sweet hope of that which he desired gave him pleasure, as much both duty and reason affronted him with shame; setting before his eyes this du consideration, that the greater the liberality of Gisippus was, farre greater and unreasonable it appeared to him in disgrace, if hee should unmannerly accept it. Wherefore, being unable to refrain from teares, and with such strength as his weaknesse would give leave, thus he replyed.
Gisippus, thy bounty and firme friendship suffereth me to see apparantly, what (on my part) is no more then ought to be done. All the Gods forbid, that I should receive as mine, her whom they have adjudged to be thine, by true respect of birth and desert. For if they had thought her a wife fit for me, doe not thou or any else imagine, that ever she should have beene granted to thee. Use freely therefore thine owne election, and the gracious favour wherewith they have blessed thee: leave me to consume away in teares, a mourning garment by them appointed for me, as being a man unworthy of such happinesse; for either I shall conquer this disaster, and that wil be my crowne, or else will vanquish me, and free me from all paine: whereto Gisippus presently thus answered.
Worthy Titus, if our amity would give me so much licence, as but to contend with my selfe, in pleasing thee with such a thing as I desire, and could also induce thee therein to be directed: it is the onely end whereat I aime, and am resolved to pursue it. In which regard, let my perswasions prevaile with thee, and thereto I conjure thee, by the faith of a friend, suffer me to use mine authority, when it extendeth both to mine owne honour, and thy good, for I will have Sophronia to bee onely thine. I know sufficiently, how farre the forces of love doe extend in power, and am not ignorant also, how not once or twice, but very many times, they have brought lovers to unfortunate ends, as now I see thee very neere it, and so farre gone, as thou art not able to turne backe againe, nor yet to conquer thine owne teares, but proceeding on further in this extremity, thou wilt be left vanquished, sinking under the burthen of loves tyrannicall oppression, and then my turne is next to follow thee. And therefore, had I no other reason to love thee, yet because thy life is deare to me, in regard of mine owne depending thereon; I stand the neerer thereto obliged. For this cause, Sophronia must and shal be thine, for thou canst not find any other so conforme to thy fancy: albeit I who can easily convert my liking to another wife, but never to have the like friend againe, shall hereby content both thee, and my selfe.
Yet perhaps this is not a matter so easily done, or I to expresse such liberality therein, if wives were to be found with the like difficultie, as true and faithfull friends are: but, (being able to recover another wife) though never such a worthy friend; I rather chuse to change, I doe not say loose her (for in giving her to thee, I loose her not my selfe) and by this change, make that which was good before, tenne times better, and so preserve both thee and my selfe. To this end therefore, if my prayers and perswasions have any power with thee, I earnestly entreat thee, that, by freeing thy selfe out of this affliction, thou wilt (in one instant) make us both truely comforted, and dispose thy selfe (living in hope) to embrace that happinesse, which the fervent love thou bearest to Sophronia, hath justly deserved.
Now although Titus was confounded with shame, to yeeld consent, that Sophronia should be accepted as his wife, and used many obstinate resistances: yet notwithstanding, Love pleading on the one side powerfully, and Gisippus as earnestly perswading on the other, thus he answered. Gisippus, I know not what to say, neither how to behave my selfe in this election, concerning the fitting of mine contentment, or pleasing thee in thy importunate perswasion. But seeing thy liberality is so great, as it surmounteth all reason or shame in me, I will yeeld obedience to thy more then noble nature. Yet let this remaine for thine assurance, that I doe not receive this grace of thine, as a man not sufficiently understanding, how I enjoy from thee, not onely her whom most of all I doe affect, but also doe hold my very life of thee. Grant then you greatest Gods (if you be the Patrones of this mine unexpected felicitie) that with honour and due respect, I may hereafter make apparantly knowne: how highly I acknowledge this thy wonderfull favour, in being more mercifull to me, then I could be to my selfe.
For abridging of all further circumstances, answered Gisippus, and for easier bringing this matter to full effect, I hold this to be our onely way. It is not unknowne to thee, how after much discourse had between my kindred, and those belonging to Sophronia, the matrimoniall conjunction was fully agreed on, and therefore, if now I shall flye off, and say, I will not accept thee as my wife: great scandall would arise thereby, and make much trouble among our friends, which could not be greatly displeasing to me, if that were the way to make her thine. But I rather stand in feare, that if I forsake her in such peremptory sort, her kinred and friends will bestow her on some other, and so she is utterly lost, without all possible meanes of recovery. For prevention therefore of all sinister accidents, I thinke it best, (if thy opinion jumpe with mine) that I still pursue the busines, as already I have begun, having thee alwaies in my company, as my dearest friend and onely associate. The nuptials being performed with our friends, in secret manner at night (as we can cunningly enough contrive it) thou shalt have her maiden honour in bed, even as if she were thine owne wife. Afterward, in apt time and place, we will publiquely make knowne what is done; if they take it well, we will be as jocond as they: if they frowne and waxe offended, the deed is done, over-late to be recalled, and so perforce they must rest contented.
You may well imagine, this advise was not a little pleasing to Titus, whereupon Gisippus received home Sophronia into his house, with publike intention to make her his wife, according as was the custome then observed, and Titus being perfectly recovered, was present at the Feast very ceremonially observed. When night was come, the Ladies and Gentlewomen conducted Sophronia to the Bride-Chamber, where they left her in her Husbands bed, and then departed all away. The Chamber wherein Titus used to lodge, joyned close to that of Gisippus, for their easier accesse each to the other, at all times whensoever they pleased, and Gisippus being alone in the Bride-Chamber, preparing as if he were comming to bed: extinguishing the light, he went softly to Titus, willing him to goe to bed to his wife. Which Titus hearing, overcome with shame and feare, became repentant, and denyed to goe. But Gisippus, being a true intyre friend indeed, and confirming his words with actions: after a little lingering dispute, sent him to the Bride, and so soone as he was in the bed with her, taking Sophronia gently by the hand, softly he moved the usuall question to her, namely, if she were willing to be his wife.
She beleeving verily that he was Gisippus, modestly answered. Sir, I have chosen you to be my Husband, reason requires then, that I should be willing to be your Wife. At which words, a costly Ring, which Gisippus used daily to weare, he put upon her finger, saying. With this Ring, I confesse my selfe to be your Husband, and bind you (for ever) my Spouse and Wife; no other kind of marriage was observed in those dayes; and so he continued all the night with her, she never suspecting him to be any other then Gisippus, and thus was the marriage consumated, betweene Titus and Sophronia, albeit the friends (on either side) thought otherwise.
By this time, Publius, the father of Titus, was departed out of this mortall life, & letters came to Athens, that with all speed he should returne to Rome, to take order for occasions there concerning him, wherefore he concluded with Gisippus about his departure, and taking Sophronia thither with him, which was no easie matter to be done, until it were first known, how occasions had bin caried among them. Wherupon, calling her one day into her Chamber, they told her entirely, how all had past, which Titus confirmed substantially, by such direct passages betweene themselves, as exceeded all possibility of denyall, and moved in her much admiration; looking each on other very discontentedly, she heavily weeping and lamenting, & greatly complaining of Gisippus, for wronging her so unkindly.
But before any further noyse was made in the house, shee went to her Father, to whom, as also to her Mother, shee declared the whole trecherie, how much both they and their other friends were wronged by Gisippus, avouching her selfe to be the wife of Titus, and not of Gisippus, as they supposed. These newes were highly displeasing to the Father of Sophronia, who with hir kinred, as also those of Gisippus, made great complaints to the Senate, very dangerous troubles and commotions arising daily betweene them, drawing both Gisippus and Sophronia into harsh reports; he being generally reputed, not onely worthy of all bitter reproofe, but also the severest punishment. Neverthelesse, hee maintained publikely what he had done, avouching it for an act both of honour and honestie, wherewith Sophronia's friends had no reason to bee offended, but rather to take it in very thankfull part, having married a man of farre greater worth and respect, than himselfe was, or could be.