Gentlemen and Gentlewomen, you know you have kept a commendable custom, in sending yeerly to the poore brethren of our Lord Baron S. Anthony, both of your Corne and other provision, some more, some lesse, all according to their power, means, and devotion, to the end that blessed S. Anthony should be the more carefull of your oxen, sheep, asses, swine, pigs, and other cattle. Moreover, you have used to pay (especially such as have their names registred in our Fraternity) those duties which annually you send unto us. For the collection whereof, I am sent by my Superior, namely our L. Abbot, & therfore (with Gods blessing) you may come after noone hither, when you shal heare the Bels of the Church ring: then will I make a predication to you; you shall kisse the Crosse, and beside, because I know you al to be most devout servants to our Lord Baron S. Anthony, in especiall grace and favor, I wil shew you a most holy and goodly Relique, which I my selfe (long since) brought from the holy Land beyond the seas. If you desire to know what it is, let me tell you, that it is one of the Feathers of the same Phoenix, which was in the Arke with the Patriarch Noah. And having thus spoken, he became silent, returning backe to heare Masse. While hee delivered these and the like speeches, among the other people then in the church, there were two shrewde and crafty Companions; the one, named John de Bragoniero, and the other, Biagio Pizzino. These subtile Fellowes, after they had heard the report of Fryer Onyons Relique: although they were his intimate friends, and came thither in his company; yet they concluded betweene themselves, to shew him a tricke of Legierdumaine, and to steale the Feather from him. When they had intelligence of Friar Onyons dining that day at the Castle, with a worthy Friend of his: no sooner was he set at the Table, but away went they in all haste, to the Inne where the Fryar frequented, with this determination, that Biagio should hold conference with the Friars boy, while his fellow ransackt the Wallet, to finde the Feather, and carry it away with him, for a future observation, what the Friar would say unto the people, when he found the losse of the Feather, and could not performe his promise to them.

The Fryars Boy, whom some called Guccio Balena, some Guccio Imbrata, and others Guccio Porco, was such a knavish Lad, and had so many bad qualities, as Lippo Topo the cunning Painter, or the most curious Poeticall wit, had not any ability to describe them. Friar Onyon himself did often observe his behaviour, and would make this report among his Friends. My Boy (quoth he) hath nine rare qualities in him, and such they are, as if Salomon, Aristotle, or Seneca had onely but one of them: it were sufficient to torment and trouble all their vertue, all their senses, & all their sanctity. Consider then, what manner of man he is like to be, having nine such rarities, yet voide of all vertue, wit, or goodnes. And when it was demaunded of Friar Onyon, what these nine rare conditions were: hee having them all readie by heart, and in rime, thus answered:

Boyes I have knowne, and seene,
And heard of many:
But,
For Lying, Loytring, Lazinesse,
For Facing, Filching, Filthinesse;
For Carelesse, Gracelesse, all Unthriftinesse,
My Boy excelleth any.

Now, over and beside all these admirable qualities, hee hath manie more such singularities, which (in favour towards him) I am faine to conceale. But that which I smile most at in him, is that he would have a Wife in every place where he commeth, yea, and a good house to boot too: for, in regard his beard beginneth to shew it selfe, rising thicke in haire, blacke and amiable, he is verily perswaded, that all Women will fall in love with him; and if they refuse to follow him, he will in all hast run after them. But truly, he is a notable servant to mee, for I cannot speake with any one, and in never so great secrecy, but he will be sure to heare his part; and when any question is demanded of me, he standes in such awe and feare of my displeasure: that he will bee sure to make the first answer, yea or no, according as he thinketh most convenient.

Now, to proceede where we left, Friar Onyon having left this serviceable youth at his lodging, to see that no bodie should meddle with his commodities, especially his Wallet, because of the sacred things therein contained: Guccio Imbrata, who as earnestly affected to be in the Kitchin, as Birds to hop from branch to branch, especially, when anie of the Chamber-maides were there, espyed one of the Hostesses Female attendants, a grosse fat Trugge, low of stature, ill faced, and worse formed, with a paire of brests like two bumbards, smelling loathsomely of grease and sweate; downe shee descended into the Kitchin, like a Kite upon a peece of Carion. This Boy, or Knave, chuse whither you will style him, having carelesly left Fryar Onyons Chamber doore open, and all the holy things so much to be neglected, although it was then the moneth of August, when heate is in the highest predominance, yet hee would needs sit downe by the fire, and began to conferre with this amiable creature, who was called by the name of Nuta.

Being set close by her, he told her, that he was a Gentleman by Atturniship, and that he had more millions of Crownes, then all his life time would serve him to spend; beside those which he payed away dayly, as having no convenient imployment for them. Moreover, he knew how to speake, and do such things, as were beyond wonder or admiration. And, never remembring his olde tatterd Friars Cowle, which was so snottie and greazie, that good store of kitchin stuffe might have beene boiled out of it; as also a foule slovenly Trusse or halfedoublet, all baudied with bowsing, fat greazie lubberly sweating, and other drudgeries in the Convent Kitchin, where he was an Officer in the meanest credite. So that to describe this sweet youth in his lively colours, both for naturall perfections of body, and artificiall composure of his Garments; never came the fowlest silks out of Tartaria or India, more ugly or unsightly to bee lookt upon. And for a further addition to his neate knavery, his breeches were so rent betweene his legges, his shooes and stockings had bin at such a mercilesse massacre: that the gallantest Commandador of Castile (though he had never so lately bin releast out of slavery) could have wisht for better garments, then he; or make larger promises, then he did to his Nuta. Protesting to entitle her as his onely, to free her from the Inne and Chamber thraldomes, if she would live with him, be his Love, partaker of his present possessions, and so to succeed in his future Fortunes. All which bravadoes, though they were belcht foorth with admirable insinuations: yet they converted into smoke, as all such braggadochio behaviours do, and he was as wise at the ending, as when he began.

Our former named two craftie Companions, seeing Guccio Porco so seriously employed about Nuta, was there-with not a little contented, because their intended labour was now more then halfe ended. And perceiving no contradiction to crosse their proceeding, into Friar Onyons chamber entred they, finding it ready open for their purpose: where the first thing that came into their hand in search, was the wallet. When they had opened it, they found a small Cabinet, wrapped in a great many foldings of rich Taffata; and having unfolded it, a fine formall Key was hanging thereat: wherewith having unlockt the Cabinet, they found a faire Feather of a Parrots taile, which they supposed to bee the verie same, that he meant to shew the people of Certaldo. And truly (in those dayes) it was no hard matter to make them beleeve anything, because the idle vanities of Ægypt and those remoter parts, had not (as yet) bin seene in Tuscany, as since then they have bin in great abundance, to the utter ruine (almost) of Italy.

And although they might then be knowne to very few, yet the inhabitants of the Country generally, understoode little or nothing at all of them. For there, the pure simplicitie of their ancient predecessours still continuing; they had not seene any Parrots, or so much as heard any speech of them. Wherefore the two crafty consorts, not a little joyfull of finding the Feather, tooke it thence with them, and beecause they would not leave the Cabinet empty, espying Char-coales lying in a corner of the Chamber, they filled it with them, wrapping it up againe in the Taffata, and in as demure manner as they found it. So, away came they with the Feather, neither seene or suspected by any one, intending now to heare what Friar Onyon would say, uppon the losse of his precious Relique, and finding the Coales there placed insted thereof.

The simple men and women of the country, who had bin at morning Masse in the Church, and heard what a wonderful Feather they should see in the after noone; returned in all hast to their houses, where one telling this newes to another, and gossip with gossip consulting thereon; they made the shorter dinner, and afterward flocked in maine troopes to the Castle, contending who shold first get entrance, such was their devotion to see the holy feather. Friar Onyon having dined, and reposed a little after his wine, he arose from the table to the window, where beholding what multitudes came to see the feather, he assured himselfe of good store of mony. Hereupon, he sent to his Boy Guccio Imbrata, that uppon the Bels ringing, he should come and bring the wallet to him. Which (with much ado) he did, so soone as his quarrell was ended in the kitchin, with the amiable Chamber-maid Nuta, away then he went with his holy commodities: where he was no sooner arrived, but because his belly was readie to burst with drinking water, he sent him to the Church to ring the bels, which not onely would warme the cold water in his belly, but likewise make him run as gaunt as a Grey-hound.

When all the people were assembled in the Church together, Friar Onyon (never distrusting any injurie offered him, or that his close commodities had bin meddled withall) began his predication, uttering a thousand lies to fit his purpose. And when he came to shew the feather of the Phoenix (having first in great devotion finisht the confession) he caused two goodly torches to be lighted, & ducking downe his head three severall times, before hee would so much as touch the Taffata, he opened it with much reverence. So soone as the Cabinet came to be seen, off went his Hood, lowly he bowed downe his body, and uttering especiall praises of the Phoenix, and sacred properties of the wonderfull Relique, the Cover of the Cabinet being lifted uppe, he saw the same to bee full of Coales. He could not suspect his Villaine boy to do this deede, for he knew him not to be endued with so much wit, onely hee curst him for keeping it no better, and curst himselfe also, for reposing trust in such a careles knave, knowing him to be slothfull, disobedient, negligent, and void of all honest understanding or grace. Sodainly (without blushing) lest his losse should be discerned, he lifted his lookes and hands to heaven, speaking out so loude, as every one might easily heare him, thus: O thou omnipotent providence, for ever let thy power be praised. Then making fast the Cabinet againe, and turning himselfe to the people, with lookes expressing admiration, he proceeded in this manner.