When Blondello was thus parted from him, Guiotto followed not farre off behind him, to behold the issue of this angry businesse; and Signior Phillippo, because he could not catch the Porter, continued much distempred, fretting and fuming, in regard he could not comprehend the meaning of the Porters message: but onely surmized, that Blondello (by the procurement of some body else) had done this in scorne of him. While he remained thus deeply discontented, he espied Blondello comming towards him, and meeting him by the way, he stept close to him, and gave him a cruell blow on the face, causing his nose to fall out a bleeding. Alas Sir, said Blondello, wherefore do you strike me? Signior Phillippo, catching him by the haire of the head, trampled his wrought night-cap in the dirt, & his cloke also; when, laying many violent blowes on him, he said. Villanous Traitor as thou art, Ile teach thee what it is to enrubinate with Claret, either thy selfe, or any of thy cupping companions: Am I a child, to be jested withall?
Nor was he more furious in words, then in strokes also, beating him about the face, hardly leaving any haire on his head, and dragging him along in the mire, spoyling all his garments, and he not able (from the first blow given) to speake a word in defence of himselfe. In the end, Signior Phillippo having extreamly beaten him, and many people gathering about them, to succour a man so much misused, the matter was at large related, and manner of the message sending. For which, they all present, did greatly reprehend Blondello, considering he knew what kinde of man Phillippo was, not any way to be jested withall. Blondello in teares constantly maintained, that he never sent any such message for wine, or intended it in the least degree: so, when the tempest was more mildly calmed, and Blondello (thus cruelly beaten and durtied) had gotten home to his owne house, he could then remember, that (questionles) this was occasioned by Guiotto.
After some few dayes were passed over, and the hurts in his face indifferently cured; Blondello beginning to walke abroade againe, chanced to meet with Guiotto: who laughing heartily at him, sayde. Tell me Blondello, how doost thou like the enrubinating Clarret of Signior Phillippo? As well (quoth Blondello) as thou didst the Sturgeon and Lampreyes at Messer Corso Donaties. Why then (sayde Guiotto) let these two tokens continue familiar betweene thee and me, when thou wouldst bestow such another dinner on mee, then wil I enrubinate thy nose with a bottle of the same Claret. But Blondello perceived (to his cost) that hee had met with the worser bargaine, and Guiotto got cheare, without any blowes: and therefore desired a peacefull attonement, each of them (alwayes after) abstaining from flouting one another.
[Two young Gentlemen, the one named Melisso, borne in the City of Laiazzo: and the other Giosefo of Antioche, travailed together unto Salomon, the famous King of Great Britaine. The one desiring to learne what he should do, whereby to compasse and winne the love of men. The other craved to be enstructed, by what meanes hee might reclaime an headstrong and unruly wife. And what answeres the wise King gave unto them both, before they departed away from him.]
The Ninth Novell.
Containing an excellent admonition, that such as covet to have the love of other men, must first learne themselves, how to love: Also, by what meanes such women as are curst and self-willed, may be reduced to civill obedience.
Upon the conclusion of Madame Laurettaes Novell, none now remained to succeede next in order, but onely the Queene her selfe, the priviledge reserved, granted to Dioneus; wherefore, after they had all smiled at the folly of Blondello, with a chearfull countenance thus the Queene began.
Honourable Ladies, if with advised judgement, we do duly consider the order of all things, we shall very easily perceyve, That the whole universall multiplicitie of Women, by Nature, custome, and lawes, are & ought to be subject to men, yea, and to be governd by their discretion. Because every one desiring to enjoy peace, repose and comfort with them, under whose charge they are; ought to be humble, patient and obedient, over and beside her spotlesse honesty, which is the crowne and honour of every good woman. And although those lawes, which respect the common good of all things, or rather use & custome (as our wonted saying is) the powers whereof are very great, and worthy to be referenced, should not make us wise in this case. Yet Nature hath given us a sufficient demonstration, in creating our bodies more soft and delicate, yea, and our hearts timorous, fearefull, benigne and compassionable, our strength feeble, our voyces pleasing, and the motion of our members sweetly plyant; all which are apparant testimonies, that wee have neede of others government.
Now, it is not to be denyed, that whosoever hath need of helpe, and is to bee governed: meerely reason commandeth, that they should bee subject and obedient to their governour. Who then should we have for our helps and governours, if not men? Wherefore, we should be intirely subject to them, in giving them due honour and reverence, and such a one as shall depart from this rule: she (in mine opinion) is not onely worthy of grievous reprehension, but also severe chastisement beside. And to this exact consideration (over and above divers other important reasons) I am the rather induced, by the Novel which Madame Pampinea so lately reported, concerning the froward and wilfull wife of Talano, who had a heavier punishment inflicted on her, then her Husband could devise to doe. And therefore it is my peremptory sentence, that all such women as will not be gracious, benigne and pleasing: doe justly deserve (as I have already said) rude, rough and harsh handling, as both nature, custome and lawes have commanded.