For when Jesus passed the sill of their house, Mary fell into a sort of motionless ecstasy from which nothing could arouse her. She sees only Jesus, hears nothing but Jesus’ voice. There is nothing else in the world for her at that moment. She cannot have enough of looking at Him, of listening to Him, of feeling Him there, living, close to her. If He glances at her, she is happy to be looked at; if He does not look at her, she fixes her eyes on Him; if He speaks, His words drop one by one into her heart, there to remain to her death; if He is silent, she draws from His silence a more direct revelation. And she is almost troubled by the bustling and stepping about of her sister. Why should Martha think that Jesus needs an elaborate dinner? Mary is seated at His feet and does not move even if Martha or Lazarus call her. She is at the service of Jesus, but in another way. She has given Him her soul, only her soul, but such a loving soul! And the work of her hands would be inopportune and superfluous. She is a contemplative soul, an adorer. She will take action only to cover the dead body of her God with perfumes. She would move quickly enough if He should ask of her all her life-blood. But the rest, all this business of Martha, is only material activity which is no concern of hers.
Women loved Him and He requited this love with compassion. No woman who turned to Him was sent away disconsolate. The sorrow of the widow of Nain made Him sorrow, so that He brought to life her dead son; the prayers of the Canaanite woman, although she was a foreigner to Him, wrought on Him to cure her daughter; the unknown woman which had a “spirit of infirmity” eighteen years, and was bowed together and could in no wise lift herself, was cured, although it was on the Sabbath day and the rulers of the synagogue cried, “Sacrilege!” In the first part of His wanderings He cured Peter’s wife’s mother of fever and the Magdalene of evil spirits. He brought to life the daughter of Jairus, and cured that unknown woman who had suffered for twelve years from a bloody flux.
The learned men of His time had no esteem for women in spiritual matters. They tolerated their presence at the sacred festivals, but they never would have thought of teaching high and secret doctrines to any woman. “The words of the Law,” says a rabbinical proverb of that time, “rather than teach them to a woman, burn them up!” Jesus on the other hand did not hesitate to speak to them of the highest mysteries. When He went alone to the well of Sichar, and the Samaritan woman who had had five husbands came there, He did not hesitate to proclaim His message to her, although she was a woman and an enemy of His people. “But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a spirit: and they that worship him must worship him in spirit and in truth.” His Disciples came up, and could not understand what the Master was doing. “And marvelled that he talked with the woman.” They did not yet know that the Church of Christ would make a woman the link between the sons and the Son—the woman who unites in herself the two supreme possibilities of Woman: the Virgin Mother who suffered for us from the night in Bethlehem until the night of Golgotha.
WORDS WRITTEN ON THE SAND
On another occasion at Jerusalem, Jesus found Himself before a woman—the Adulteress. A hooting crowd pushed her forward. The woman, hiding her face with her hands and with her hair, stood before Him, without speaking. Jesus had taught that wife and husband should be perfectly one, and He detested adultery. But He detested still more the cowardice of tale-bearers, the hounding by the merciless, the impudence of sinners presuming to set themselves up as judges of sin. Jesus could not absolve the woman who had brutally disobeyed the law of God, but He did not wish to condemn her, because her accusers had no right to be seeking her death. And He stooped down and with His finger wrote upon the ground. It is the first and last time that we see Jesus lower Himself to this trivial operation. No one has ever known what He wrote at that moment, standing there before the woman trembling in her shame, like a deer set upon by a pack of snarling hounds. He chose the sand on which to write expressly that the wind might carry away the words, which would perhaps frighten men if they could read them. But the shameless persecutors insisted that the woman should be stoned. Then Jesus lifted Himself up, looked deep into their eyes and souls, one by one: “He that is without sin among you, let him first cast a stone at her.”
We are all of us guilty of the faults of our brothers. From the first to the last we are all daily accomplices, although too often unpunished. The Adulteress would not have betrayed her husband if men had not tempted her, if her husband had made himself better loved; the thief would not rob if the rich man’s heart were not so hard; the assassin would not kill if he had not been harshly treated; there would be no prostitutes if men knew how to mortify their wantonness. Only the innocents would have the right to judge; but on this earth there are no innocents, and even if there were, their mercy would be stronger than justice itself.
Such thoughts had never occurred to those angry spies, but Christ’s words troubled them. Every one of them thought of his own betrayals, his own secret and perhaps recent sins of the flesh. Every soul there was like a sewer which when the stone is raised exhales a fetid gust of nauseous vapor. The old men were the first to go. Then, little by little, all the others, avoiding each other’s eyes, scattered and dispersed. The open place was empty. Jesus had again stooped down to write upon the ground. The woman had heard the shuffling of the departing feet, and heard no longer any voice crying for her death, but she did not dare to raise her eyes because she knew that One alone had remained, the Innocent,—the only one who had the right to throw against her the deadly stones. Jesus for the second time lifted Himself up and saw no one.
“Woman, where are those thine accusers? hath no man condemned thee?”
“No man, Lord.”
“Neither do I condemn thee: go and sin no more.”