1277 a.d.
In the said year, whereof we related somewhat before, M. Gianni Guatani was made Pope, a cardinal, of the house of the Orsini of Rome, which, whilst he was young, as priest and then cardinal, was virtuous and of good life, and it is said that he was virgin in his body; but after he was called Pope Nicholas III. he had great schemes, and through warmth towards his kinsfolk, he undertook many things to make them great, and was among the first, if not the first, of the Popes in whose court simony was openly practised on behalf of his kindred, by the which thing he increased them much in possessions, and in castles, Inf. xix. 52-84. and in treasure beyond all the Romans, during the short time that he lived. This Pope made seven Roman cardinals, whereof the most part were his kinsfolk; among others, at the prayer of M. Gianni, head of the house of Colonna, his cousin, he made M. Jacopo della Colonna a cardinal, to the end the Colonnesi might not lend aid to the Annibaldeschi, enemies of the Orsini, but might rather aid these latter; and this was held a great thing; because the Church had deprived all the Colonnesi, and those of their kindred, of any ecclesiastical benefice, since the time of Pope Alexander III., forasmuch as they had held with the Emperor Frederick I. against the Church. Afterwards the said Pope caused the noble and great papal palaces to be built at S. Peter's; then he entered into strife with Inf. xix. 98, 99. King Charles by reason that the said Pope had requested King Charles to form an alliance with him by marriage, desiring to give one of his nieces as wife to a nephew of the King's, to which alliance King Charles would not consent, saying, "Albeit he wears red hose, yet is Cf. Inf. xix. 81. not his lineage worthy to mate with ours; and his lordship will not be hereditary." For the which thing the Pope's wrath was kindled against him, and he was no longer his friend, but opposed him secretly in all things, and openly made him renounce the office of Roman senator, and of vicar of the Empire, which he held from the Church during the imperial vacancy; and he was much against him in all his undertakings, and for money which it was said he received from Paleologus, he consented, and gave aid and favour to the plot and rebellion in the island of Sicily, as hereafter we shall narrate; and he took from the Church the castle Santangiolo, and gave it to M. Orso, his nephew. Again the said Pope made Rudolf, king of the Romans, invest him, on behalf of the Church, with the county of Romagna, and the city of Bologna, by reason that he was debtor to the Church for the fulfilment of the promise which he had made to Pope Gregory at the council of Lyons-on-Rhone, when he confirmed his election, to wit that he would pass into Italy, and equip the expedition over seas, as we before made mention; which thing he had not done by reason of his other undertakings and wars in Germany. Now this gift to the Church of the privileges of the country of Romagna and the city of Bologna, neither could nor ought to have been made by right; among other reasons, because the said Rudolf had not yet attained to the imperial benediction; but that which the clergy take, they are slow in giving back. So soon as the said Pope held privilege over Romagna, he made Bertoldo degli Orsini, his nephew, count thereof, in the Church's name, and sent him into Romagna with a company of horsemen and men-at-arms, and with him as legate Brother Latino, of Rome, cardinal of Ostia, his nephew, his sister's son, of the family of the Brancaleoni, of which was the chancellor of Rome by inheritance; and this he did to take the lordship out of the hand of Guido di Montefeltro, which held it and ruled there tyrannically; and this was Inf. xxvii. 67. done in such wise, that in a short time almost all Romagna came under the Church's rule, but not without war and great cost to the Church, as hereafter we will tell in due place and time.
§ 55.—How King Rudolf of Germany defeated and slew the king of 1277 a.d. Bohemia.
§ 56.—How the Cardinal Latino, by the Pope's command, made peace between the Guelfs and Ghibellines of Florence, and composed all the other feuds in the city.
1278 a.d.
In these times the Guelf magnates of Florence—having rest from their wars without, with victory and honour, and fattening upon the goods of the exiled Ghibellines, and through other gains—by reason of pride and envy began to strive among themselves; whence arose in Florence many quarrels and enmities between the citizens, with death and wounds. Among the greater of these was the contest between the house of the Adimari on the one side, which were very great and powerful, and on the other side the Tosinghi, and the house of the Donati, and the Pazzi, all leagued together against the Adimari in such sort that almost all the city was divided, and one held with one side, and one with the other; wherefore the city and the Guelf party were in great peril. For the which thing the commonwealth and the Captains of the Guelf party sent their solemn ambassadors to the court to Pope Nicholas, that he should take counsel, and give aid in making peace among the Guelfs of Florence; if not, the Guelf party would be broken up, and one side would drive out the other. And in like guise the Ghibelline refugees from Florence sent their ambassadors to the said Pope, to pray and entreat him to put into execution the treaty of peace which Pope Gregory IX. had commanded between them and the Guelfs of Florence. For the foregoing reasons the said Pope put forth and confirmed the said treaty, and ordained a mediator and legate, and committed the said questions to the Cardinal Frate Latino which represented the Church in Romagna; a man of great authority and learning, and highly considered by the Pope, who, by command of the Pope, departed from Romagna, and came to Florence with 300 horsemen, in service of the Church, on the eighth day of the month of October, in the year of Christ 1278, and by the Florentines and the clergy was received with great honour and with a procession, the carroccio coming out to meet him, with many jousters; and afterwards the said legate on the day of S. Luke the Evangelist in that same year and month, founded and blest the first stone of the new church of Santa Maria Novella, which pertained to the Order of Preaching Friars, whereof he was a friar; and in that place of the friars he dealt with and ordained generally the treaties of peace between all the Guelf citizens, and between the Guelfs and Ghibellines. And the first was between the Uberti and the Bondelmonti (and it was the third peace between them), save only that the sons of M. Rinieri Zingane de' Bondelmonte would not consent thereto, and were excommunicated by the legate and banished by the commonwealth. But the peace was not set aside on their account; for afterwards the legate very happily concluded it in the month of February following, when the people of Florence were assembled in parliament on the old piazza of the said church, which was all covered with cloths and with great wooden scaffolds, whereon were the said cardinal, and many bishops, and prelates, and clergy, and monks, and the Podestà, and the Captain, and all the counsellors, and the orders of Florence. And at that time a very noble speech was made by the said legate with citation of great and very fine authorities, as behoved the matter, seeing that he was a very dexterous and beautiful preacher; and this done, he caused the representatives ordained by the Guelfs and Ghibellines to kiss one another on the mouth, making peace with great joy among all the citizens, and there were 150 on either side. And in that place, and at that same time, he gave judgment as to the terms and agreements and conditions which were to be observed, both on one side and on the other, confirming the said peace with solemn and authentic documents, and with all due sureties. And from that time forward the Ghibellines and their families were to be allowed to return to Florence; and they did return, and they were free from all sentence of banishment and condemnation; and all the books of condemnation and banishment which were in the chamber were burnt; and the said Ghibellines recovered their goods and possessions, save that to some of the chief leaders, it was commanded for more security of the city that for a certain time they should be under bounds. And when the cardinal legate had done this, he made contracts of peace between single citizens; and the first was that one where had been greatest discord, to wit, between the Adimari, and the Tosinghi, and Donati, and Pazzi, bringing about several marriages between them, and in like manner were all the agreements made in Florence and in the country round about, some willingly, and some by command of the commonwealth, the cardinal having pronounced sentence, with good securities and sureties; by which contracts of peace the said legate won much honour, and well-nigh all of them were observed, and the city of Florence abode thereafter long time in peaceful and good and tranquil state. And the said legate gave and ordained, for the general government of the city, fourteen good men, magnates and popolani, whereof eight were Guelfs and six Ghibellines, and their term of office endured for two months, and there was a certain order in their election; and they assembled in the house of the Badia of Florence, over the gate which goes to Santa Margherita, and returned to their homes to eat and to sleep. And this done, the said Cardinal Latino returned to Romagna to his legation with great honour. We will now leave the affairs of Florence for a while, and we will tell of other things which came to pass in those times, and especially of the revolt of the island of Sicily against King Charles, which was notable and great, and whence afterwards grew much ill; and it was a thing well-nigh marvellous and impossible, and therefore we will treat of it more at large.
§ 57.—How there was a treacherous plot to cause the island of Sicily 1279 a.d.
1281 a.d. to rebel against King Charles. § 58.—How Pope Nicholas III., of the Orsini, died, and how Martin of Tours, in France, was made Pope. § 59.—How Peter, king of Aragon, promised and vowed to Paleologus and to the Sicilians, to come into Sicily and take the lordship thereof. § 60.—How the said king of Aragon set about preparing his armada, and how the Pope sent to him and forbade him.
§ 61.—How and after what manner the island of Sicily rebelled against King Charles.
1282 a.d.
In the year of Christ 1282, on Easter Monday of the Resurrection, which was the 30th day of March, as had been purposed by M. John of Procita, all the barons and chiefs which had a hand in the plot were in the city of Palermo for Easter, and the inhabitants of Palermo, men and women, going in a body, on horse and on foot, to the festival at Monreale, three miles outside the city (and as those of Palermo went, so also went the Frenchmen, and the captain of King Charles, for their disport), it came to pass, as was purposed by the enemy of God, that a Frenchman in his insolence laid hold of a woman of Palermo to do her villainy; she beginning to cry out, and the people being already sore and all moved with indignation against the French, the retainers of the barons of the island began to defend the woman, whence arose a great battle between the French and the Sicilians, and many were wounded and slain on either side; but those of Palermo came off worst. Straightway, all the people returned in flight to the city, and the men flew to arms, crying, "Death to the French." They gathered Par. viii. 75. together in the market place, as had been ordained by the leaders of the plot; and the justiciary, which was for the king, fighting at the castle, was taken and slain, and as many Frenchmen as were in the city were slain in the houses and in the churches, without any mercy. And this done, the said barons departed from Palermo, and each one in his own city and country did the like, slaying all the Frenchmen which were in the island, save that in Messina they delayed some days before rebelling; but through tidings from those in Palermo giving account of their miseries in a fair epistle, and exhorting them to love liberty and freedom and fraternity with them, the men of Messina were so moved to rebellion that they afterwards did the like of what they of Palermo had done against the French, and yet more. And there were slain in Sicily more than 4,000 of them, and no one could save another though he were never so much his friend, no not if he would lay down his life for him; and if he had concealed him, he must needs yield him up or slay him. This plague spread through all the island, whence King Charles and his people received great hurt both in person and in goods. These adverse and evil tidings the Archbishop of Monreale straightway made known to the Pope and to King Charles by his messengers.