Rule of the Monk; Or, Rome in the Nineteenth Century

by Giuseppe Garibaldi

These worthy teachers, when preaching to the Roman women about the glory of Heaven, impress upon them that they, and they only, have power to give free entrance into eternal bliss. To liberate these misguided beings from superstition, and rescue them from the deceit of their so-called "reverend fathers," is the question of life or death to Italy; this, in fact, is the only way in which to work out the deliverance of our country. Many will tell you there are good priests. But a priest, to become really good, must discard that wicked livery which he wears. Is it not the uniform of the promoters of brigandage over the half of Italy? Has it not marched as a pioneer-garb before every stranger that ever visited our country?

The priests, by their continual impostures and crafty abuse of the ignorance and consequent superstition of the people, have acquired great riches. Those who endeavor to retard our progress make a distinction between the temporal power, which should be combated, and the spiritual power, which should be respected; as if Antonelli, Schiatone, and Crocco, were spiritual ushers, by whom the souls of men should hope to be conducted into the presence of the Eternal. There are two chief sources of their wealth. Firstly, they exact a revenue for repentance, as the vicegerents of God upon earth, as such, claiming power to pardon all sin. A rich but credulous man may thus commit any crime he chooses with impunity, knowing that he has the means of securing absolution, and believing implicitly that, by rendering up a portion of his treasure or profit to the clergy, he will have no difficulty in escaping the wrath to come.

The next source of wealth is the tax upon the agonies of death.. At the bedside of the sick, by threats of purgatory and eternal perdition, they frighten their unhappy victims into bequeathing to Mother Church enormous legacies, if, indeed, they do not succeed in getting absolute possession of the whole of their estates, to the detriment of the legal heirs, who are not unfrequently in this manner reduced to beggary. Look, for instance, at the island of Sicily: one-half of that country now belongs to the priesthood, or various orders of monks.

But, to our tale. One evening, about nine o'clock, in the month of December, a thing in black might have been seen traversing the Piazza of the Rotunda—that magnificent monument of antiquity—every column a perfect work, worth its weight in silver—which the priests have perverted from sublime memories to their cunning uses. It was a figure which would have made a man shudder involuntarily, though he were one of the thousand of Calatifimi; enveloped in a black sottana—the covering of a heart still blacker, the heart of a demon, and one that contemplated the committal of a crime which only a priest would conceive or execute. A priest it was, and he made his stealthy path to the gateway of the house of Pompeo, where he paused a moment before knocking to gain admittance, casting glances around, to assure himself no one was in sight, as if he feared his guilty secret would betray itself, or as if pausing to add even to ecclesiastical wickedness a sin so cruel as he was meditating. He knocked at last. The door opened, and the porter, recognizing the "Reverend Father Ignazio," saluted him respectfully, and lighted him, as he entered, a few steps up the staircase of one of the richest residences of the city.

"Where is Sister Flavia?" demanded the priest of the first servant who came forward to meet him.

"At the bedside of my dying mistress," replied Siccio, in a constrained voice, for, being a true Roman, he had little sympathy for "the birds of ill-omen," as he profanely styled the reverend fathers.

Father Ignazio, knowing the house well, hurried on to the sick-room, at the door of which he gently tapped, requesting admittance in a peculiar tone. An elderly, sour-looking nun opened the door quickly, and with a significant expression on her evil countenance as her eyes sought those of the priest.

"Is all over?" whispered he, as he advanced towards the bed on which the expiring patient lay.

"Not yet," was the equally low reply.

Ignazio thereupon, without another word, took a small vial from under his sottana, and emptied the contents into a glass. With the assistance of the nun he raised his victim, and poured the deadly fluid down her throat, letting the head fall heavily back upon the pillows, whilst a complacent smile spread itself over his diabolical features as, after one gasp, the jaw fell. He then retired to a small table at the end of the apartment, where he seated himself, followed by Sister Flavia, who stealthily drew a paper from her dress and handed it to him.