While the conflict in Trastevere was going on, the Montigianis, headed by Cucchi, Guerzoni, Bossi, Adamoli, and other brave men did not remain with their hands folded. The explosion of the mine under the Zouaves' barracks was arranged as the signal for their movement. The mine exploded, and those noble fellows moved with heroic resolution at the head of all the youths that could be assembled. As many of the agents and mercenaries frightened by the explosion as were met running away were disarmed by the people, and killed if they offered resistance. The mine, however, had done little damage, though it made a great uproar. Either the quantity of powder was insufficient, or it was badly placed.
The clerical journals, or those of the Italian Government, which are much the same, have stated that only the band of the Zouaves, composed of Italian musicians, had been blown up, and that the foreigners, specially recommended to the efficacious prayers of his Holiness, had been miraculously saved.
The Italians, it is true, have not the good fortune to be the objects of modern necromancy's prayers; but the facts are these: A very few mercenaries were killed, and the others, having left the barracks and arranged themselves in order, had opened a sharp fire against the people. Cucchi, with his lieutenants Bossi and Adamoli, had marched to the barracks, and at their command, and animated by their example, the Roman youths had precipitated themselves furiously upon the foreign mercenaries. It was a hand-to-hand struggle of persons who for the greater part were unarmed, and who struggled against trained soldiers, from whom they endeavored to tear away their weapons. But the mercenaries were many. Gold and the help of Bonaparte had been potent. A great number of French soldiers, under the name of Papal Zouaves, had crowded into Civita Vecchia for a long time previous, in readiness to start for Rome.
The resources that the Jesuits and reazionari had sent to the Pope from all parts of the world had also been immense. Added to this, a great number of fanatics, priests, and monks,* disguised in the uniform of the mercenaries, mingled with the Papal troops, exciting them to heroism and to slaughter, promising them as a reward the glory of heaven, as well as plenty of gold on earth, and all they could desire. Alas! poor Roman people! But whom should we reckon under this denomination? When one has excepted all the priestly portion, Pope, cardinals, bishops, priests, and friars congregated there from all parts of the globe, with their women, their servants, their cooks, their coachmen, etc., with the relations of their domestics, the servants of their women, and, finally, a mass of the working-classes dependent on this enormously rich rabble, what is left? Those who remain, and are worthy of the name of "people," as not belonging to the necromancers, are some honest middle-class families, a few boatmen, and a few lazzaroni.
In the country, where ignorance is fostered by the priesthood, and has struck still deeper root, the people side with the clergy throughout Italy; but particularly in the Roman campagna, where all the landowners are either priests, or powerful friends of the priesthood.
To return, however. While Cucchi, at the head of his men, and aided by his brave companions, sustained a heroic but unequal combat outside the Zouaves' barracks, Guerzoni and Castellazzi, leading a company of youths, had assaulted the gate of San Paola, disarmed a few guards, and succeeded in passing the court, inside of which was to be found a dépôt of arms. The arms were there, truly, but guarded by a strong body of Papal troops and police, with whom our valorous friends had to sustain another extremely unequal combat; and, being finally dispersed, were hotly pursued by the furious Papalini.
* Some were discovered among Garibaldi's Zouave prisoners at
Monte Rotonda.
CHAPTER LXVI. THE OVERTHROW
The heroic Cairolis and their companions had meanwhile paid, with their blood, for their sublime patriotism and generous constancy to the Roman insurgents.