CHAPTER II. ATTILIO
In the same street, and opposite Manlio's house, was another studio, occupied by an artist, named Attilio, already of some celebrity, although he had only attained his twentieth year. In it he worked the greater part of the day; but, studious as he was, he found himself unable to refrain from glancing lovingly, from time to time, at the window on the first floor, where Clelia was generally occupied with her needle, seated by her mother's side. Without her knowledge—almost without his own—she had become for him the star of his sky, the loveliest among the beauties of Rome—his hope, his life, his all. Now, Attilio had watched with a penetrating eye the manner in which the emissary of the Cardinal had come and gone. He saw him looking doubtful and irresolute, and, with the quick instincts of love, a suspicion of the truth entered his mind; a terrible fear for the safety of his beloved took possession of him. When Gianni quitted Manlio's house, Attilio stole forth, following cautiously in his footsteps, but stopping now and then to elude observation by gazing at the curiosities in the shop-windows, or at the monuments which one encounters at every turn in the Eternal City. He clutched involuntarily, now and then, at the dagger carefully concealed in his breast, especially when he saw Gianni enter a house, and heard him bargain for the use of a room.
Not until Gianni reached the magnificent Palazzo Corsini, where his employer lived, and had disappeared therein from sight, did Attilio turn aside.
"Then it is Cardinal Procopio," muttered he to himself; "Procopio, the Pope's favorite—the vilest and most licentious of the evil band of Church Princes!"—and he continued his gloomy reflections without heeding whither his steps went.
CHAPTER III. THE CONSPIRACY
It is the privilege of the slave to conspire against his oppressors—for liberty is God's gift, and the birthright of all. Therefore, Italians of past and present days, under various forms of servitude, have constantly conspired, and, as the despotism of tiaraed priests is the most hateful and degrading of all, so the conspiracies of the Romans date thickest from that rule. We are asked to believe that the government of the Pope is mild, that his subjects are contented, and have ever been so. Yet, if this be true, how is it that they who claim to be the representatives of Christ upon earth—of Him who said, "My kingdom is not of this world"—have, since the institution of the temporal power, supplicated French intervention sixteen times, German intervention fifteen times, Austrian intervention seven times, and Spanish intervention three times; while the Pope of our day holds his throne only by force of the intervention of a foreign power?
So the night of the 8th of February was a night of conspiracy. The meeting-hall was no other than the ancient Colosseum; and Attilio, instead of returning home, aroused himself to a recollection of this fact, and set out for the Campo Vaccino.
The night was obscure, and black clouds were gathering on all sides, impelled by a violent scirocco. The mendicants, wrapped in their rags, sought shelter from the wind in the stately old doorways; others in porches of churches. Indoors, the priests were sitting, refreshing themselves at sumptuous tables loaded with viands and exquisite wines. Beggars and priests—for the population is chiefly composed of these two classes. But these conspirators watch for, and muse upon, the day when priests and beggars shall be consigned alike to the past.
By-and-by, in the distance beyond, the ancient forum, that majestic giant of ruins, rose upon young Attilio's eye, dark and alone. It stands there, reminding a city of slaves of a hundred past generations of grandeur; it survives above the ruins of their capital; to tell them that, though she has been shaken down to the dust of shame and death, she is not dead—not lost to the nations which her civilization and her glories created and regenerated.