Although this band was composed of courageous men, it dissolved like a fog before the sun when it touched the national frontier. The chiefs, after vainly reminding their men that their country was still in bondage, and that it was the duty of all to prepare for another struggle to free her, found themselves nearly alone. The eight or nine firm hearts with whom we are best acquainted, along with Gasparo and Jack, took the road to Tuscany on their way to Leghorn, where they expected to find the fair Julia's yacht, and gain some news of their absent friends. And here we will take leave of them for the present, to meet them later in new and adventurous scenes.
PART THE SECOND.
CHAPTER L. THE PILGRIMAGE
The recluse, at the period where we renew our story, was on the mainland, whither he had been called by his friends. He had left his rocky abode to fulfill a duty towards Italy, to which he had ever dedicated his life. He had forced himself to undertake a pilgrimage, setting out from the Venetian territory, his end being not only to influence the political elections, but to sow the germs of emancipated spirit and conscience, which alone can restore Italy to her first state of manly greatness, and enable her people to throw off their bonds, discountenancing utterly that idolatrous and false church called papal, and living upon the truths of a real and vital religion. For with the priests human brotherhood is impossible, since the papist condemns to everlasting flames every member of the human family who refuses belief in the Pope's supremacy. In like manner the Dervish or Turkish priest condemns eternally every believer in Christianity, and you can not walk safely in the streets of Constantinople or Canton because your life is in danger from these fanatics. In short, priests and bigots are pretty much alike all over the world, while the greatest and most sanguinary of conflicts have always been fomented by them.
Take, as an example, the Crimean war, where one hundred and fifty thousand men perished, while enormous treasures were swallowed up by the contest. The commencement of the quarrel was on account of the church named the Holy Sepulchre, and to decide whether a papistical or a Greek priest should take precedence there. This dispute was brought before the Emperors of France and Russia, and the result was war—England and Italy taking part in the enormous butchery consequent thereon.
England is at the present day in perpetual anxiety with regard to the state of Ireland, largely caused by the priests; and may God spare the world from an insurrection in the United States, where, in a population of thirty-three millions, nearly half are Roman Catholics, a large proportion of them Irish, who, under the dictatorship of a bishop, divide the country, and are always plotting for political supremacy.
In Venice the greater part of the population swore to follow General Garibaldi to the death, yet the day after the same crowd congregated in those shops where religious trinkets and "indulgences" in God's name are sold for money, and where idolatry in the guise of Christianity erects vain and lying images. Such are the Venetians, and such are they likely to remain under priestly superstition and political corruption.
With regard to representation, the great body of the Italian people are excluded from the elective franchise. Out of a population of more than twenty-five millions there are only four million five hundred thousand voters. Every voter must be twenty-five years of age, and must be able to read and write. As to the latter, the power of signing his name is deemed sufficient, but he must also contribute an annual sum of not less than forty francs, which must be paid in direct taxation to the state or province (the province answering to the English county); the municipal rates are not taken into account. Graduates of universities, members of learned societies, military and civil employés, either upon active service or half-pay, professional men, schoolmasters, notaries, solicitors, druggists, licensed veterinary surgeons, agents of change, and all persons living in a house, or having a shop, magazine, or workshop, are entitled to a vote, provided the rental is, in communes containing a population of less than two thousand five hundred inhabitants, two hundred francs; in communes containing a population of from two thousand five hundred to ten thousand inhabitants, three hundred francs; and in communes containing a population of over ten thousand inhabitants, four hundred francs.