THE LIFE AND WRITINGS OF AZURARA.
Life.
"Lidar sem descanço parece ter sido o moto d'Azurara."
Vieira de Meyrelles.
he materials at hand for a study of the life and work of the second great Portuguese Chronicler are, considering the age in which he lived and the position he held, somewhat disappointing, and no one of his countrymen has been at the pains to work them up satisfactorily. They naturally fall into three divisions—his own writings, documents directly relating to his life or merely signed by him in his official capacity, and the witness of historians. There exists but one contemporary description of Azurara, that by Mattheus de Pisano, author of the Latin history of the Capture of Ceuta, though this is supplemented by the contents of two letters addressed to the Chronicler by Affonso V and the Constable D. Pedro respectively, as well as by what can be gleaned from documentary sources and from Azurara himself. In the next century—the 16th—some assistance may be derived from the traditions preserved by Barros, the historian of the Indies, as also from his critical judgments together with those of Damião de Goes, the famous Humanist and friend of Erasmus. These are all in a sense primary authorities, while the others who have discoursed of, or incidentally mentioned him are but secondary, namely, Nicolau Antonio, Jorge Cardoso, Barbosa Machado, João Pedro Ribeiro, the Viscount de Santarem, Alexandre Herculano, Vieira de Meyrelles, Innocencio da Silva, Sotero dos Reis, and Rodriguez d'Azevedo.
Gomes Eannes de Azurara, to give the modern spelling of his name, though he always signed himself simply "Gomes Eanes" or "Gomes Annes",[[1]] was the son of João Eannes de Azurara, a Canon of Evora and Coimbra; but, beyond the fact of this paternity, we know nothing of his father, and only by conjecture is it possible to arrive at the name of his mother, as will hereafter appear. He is said to have come of a good family, on the ground of his admission into the Order of Christ.